She wore a cross of gold, in which was a piece of the true cross, with the image of Our Saviour upon it; this she wished to give to one of her ladies, but the executioner prevented her, although Her Majesty begged him, saying that the lady would pay him three times its value.
Then, all being ready, she kissed her ladies, and bade them retire with her benediction, making the sign of the cross upon them. And seeing that one of them could not restrain her sobs she imposed silence, saying she was bound by a promise that they would cause no trouble by their tears and moans; and she commanded them to withdraw quietly, and pray to God for her, and bear faithful testimony to her death in the ancient and sacred Catholic religion.
One of the women having bandaged her eyes with the handkerchief, she threw herself instantly on her knees with great courage and without the slightest demonstration or sign that she feared death.
Her firmness was such that all present, even her enemies, were moved; there were not four persons present who could keep from weeping; they thought the sight amazing, and condemned themselves in their consciences for such injustice.
And because the minister of Satan importuned her, trying to kill her soul as well as her body, and troubling her prayers, she raised her voice to surmount his, and said in Latin the psalm: In te, Domine, speravi; non confundar in æternum; which she recited throughout. Having ended it, she laid her head upon the block, and, as she repeated once more the words, In manus tuas, Domine, commendo spiritum meum, the executioner struck her a strong blow with the axe, that drove her headgear into her head, which did not fall until the third blow,—to make her martyrdom the greater and more glorious, though it is not the pain but the cause that makes the martyr.
This done, he took the head in his hand, and showing it to all present said: “God save the queen, Elizabeth! Thus perish the enemies of the gospel!” So saying, he uncoifed her in derision to show her hair, now white; which, however, she had never shrunk from showing, twisting and curling it as when her hair was beautiful, so fair and golden; for it was not age had changed it at thirty-five years old (being now but forty); it was the griefs, the woes, the sadness she had borne in her kingdom and in her prison.
This hapless tragedy ended, her poor ladies, anxious for the honour of their mistress, addressed themselves to Paulet, her jailer, begging him that the executioner should not touch the body, but that they might be allowed to disrobe it after all the spectators had withdrawn, so that no indignity might be done to it, promising to return all the clothing, and whatever else he might ask or claim; but that cursèd man sent them roughly away and ordered them to leave the hall.
Then the executioner unclothed her and handled her at his discretion, and when he had done what he wished the body was carried to a chamber adjoining that of her serving-men, and carefully locked in, for fear they should enter and endeavour to perform any good and pious office. And to their grief and distress was added this: that they could see her through a hole, half covered by a piece of green drugget torn from her billiard table. What brutal indifference! What animosity and indignity!—not even to have bought her a black cloth a little more worthy of her!
The poor body was left there long in that state until it began to corrupt so that they were forced to salt and embalm it,—but slightly, to save cost; after which they put it in a leaden coffin, where it was kept for seven months and then carried to profane ground around the temple of Petersbrouch [Peterborough Cathedral]. True it is that this church is dedicated to the name of Saint Peter, and that Queen Catherine of Spain is buried there as a Catholic; but the place is now profane, as are all the churches in England in these days.
There are some who have said and written, even the English who have made a book on this death and its causes, that the spoils of the late queen were taken from the executioner by paying him the value in money of her clothes and her royal ornaments. The cloth with which the scaffold was covered, even the boards of it were partly burned and partly washed, for fear that in times to come they might serve superstition; that is to say, for fear that any careful Catholic might some day buy and preserve them with respect, honour, and reverence (a fear which may possibly serve as a prophecy and augury), as the ancient Fathers had a practice of keeping relics and of taking care with devotion of the monuments of martyrs. In these days heretics do nothing of the kind. Quia omnia quæ martyrum erant, cremabant, as Eusebius says, et cineres in Rhodanum spargebant, ut cum corporibus interiret eorum quoque memoria. Nevertheless, the memory of this queen, in spite of all things, will live forever in glory and in triumph.