Such an attempt had no chance of success, for it not only opposed many prejudices and interests, but was opposed by all the Manchu functionaries, by Li Hung-chang, who had been recently disgraced, and by the Empress Dowager. His Celestial Majesty pretended to arrest this last-named personage, who is his aunt, and not his mother; but the astute Princess defeated his object. The great majority of the mandarins being hostile to the movement, she soon possessed herself of the necessary tools for her purpose. The Emperor was in his turn imprisoned in his palace, and forced to apologize and sign an edict placing the reins of Government entirely in the hands of the Dowager. The immediate consequence of this act was that all the mandarins of the old school, among them Li Hung-chang, returned forthwith to power; Kang-Yu-Wei took flight on board an English vessel, and most of his partizans were either beheaded or sent into exile, and very soon all trace of their work was effaced.

From this imprudent attempt at reform we may derive a few useful lessons. In the first place it showed the instability of the Peking Government, and also the existence, but at the same time the impotence, of the Reform party among the literati; and in the second it accentuated that dangerous factor in the politics of the Far East, the inflexible antagonism existing between England and Russia. The Empress Tze-Hsi is undoubtedly a very clever woman; she first governed the Empire in the capacity of Regent, but since 1887 she has, with the assistance of Li Hung-chang, who is said to have been a former lover, done so in the name of her nephew, absolutely refusing to abdicate. Her rule has been undoubtedly pernicious to China, for it has invariably been reactionary. As an instance in point, an important Viceroy has been recently reprimanded for attempting to reorganize on the European system the troops in the provinces which he administered. The Tsung-li-Yamen has likewise in a very short time contrived to strengthen the party opposed to innovation, and all sorts of restrictions have been placed in the way of the exploitation of the mines. For all this, be it bad or good, the Government of Tze-Hsi and of Li Hung-chang is nevertheless a Government; but both the Empress and her Minister are aged, and one may naturally ask what will occur when they are no longer of this world.

The Reform party, which seems to have the sympathy of a few high functionaries, does not apparently include many of the mandarin class; the unsuccessful literati, who struggle for existence in the towns of the interior, and who are in immediate contact with the people, apparently remain outside of all notion of progress, being absolutely convinced of the immense superiority of the Chinese over the barbarians. It is therefore very difficult to imagine how a handful of innovators can ever be able to impose their ideas against so much prejudice. A revolution, such as occurred in Japan in 1868, which rushed that Empire into the ways of reform, stands no chance of being effected in China, and even if it were, it would only receive just such another rebuff as happened in 1898, or else lead to anarchy and the dismemberment of the Empire.

The situation in China to-day is essentially different from that of Japan thirty years ago. In the first place the Chinese civilization which gave way in Japan to European was not of domestic growth, but essentially an imported article of extreme antiquity, which never succeeded in stultifying the Japanese people as it has done the Chinese; what is more, ancestors and classics were never held by the Japanese in the same veneration as is bestowed upon them by the Chinese. Far above the traditions of Confucius and of the Wise Men of old stood the Mikado of divine descent and the spirit of national independence. The first object of the Japanese Revolution in 1868 was to restore the Emperor to the plenitude of his power, a result attained by the union of the principal clans, as we have already explained. Although it resulted in the suppression of feudalism and the introduction of European civilization, it was originally not presented in this form, and if the entire nation eventually accepted these innovations, it was because they had been consecrated by the divine Emperor, and, moreover, were approved of by a powerful army which had always been friendly to progress and prompt to resist reaction.

Those advantages that so greatly favoured the Japanese reformers are non-existent in China. There is no military party in Peking friendly to Reform or eager to assist the reformers in seizing supreme power at the right moment and helping them to retain it. The initiative, therefore, cannot come from either the capital or the provinces. Instead of the Japanese daimios, or hereditary chieftains, surrounded by innumerable and faithful vassals, we have in China viceroys who are invariably strangers in the provinces they administer, and are spied upon by Tatar marshals having at their disposal by way of an army a horde of ill-disciplined ragamuffins, whom, even if an attempt were made to transform them into genuine soldiers, a task which would require many years to effect, the Court at Peking, being against the scheme, would soon disband. No martial spirit or feeling of patriotism exists in China to induce the governing classes to give up their privileges, even though it were for the benefit of the country. The tenacious attachment of the Chinese to their very ancient but stationary civilization is their greatest impediment to progress, especially as love of country is a mere empty sound to the vast majority of Chinamen.

Another and very important difference between China to-day and Japan in 1868 is that thirty years ago Europe permitted the Island Empire to accomplish its own revolution without interference, whereas to-day the Powers would assuredly prevent any attempt at a too sudden evolution in the Government of the Celestial Empire, which would only plunge the country into a deplorable condition of turmoil. Even now the Dowager Empress’s party is known as the Russian, and that of Kang-Yu-Wei as the Anglo-Japanese. Possibly this may be an exaggerated view of the case, and that neither party is in the service of any particular Power; but the incorruptibility of Li Hung-chang must be taken with a grain of salt. It is, however, certain that the Legations watch with a jealous eye the intrigues of the various factions, and that the disgrace of Li Hung-chang is looked upon as a victory for England, and each return to power of the Viceroy of Pe-chi-li as a Russian success. No worse sign could possibly exist for a State than the perpetual interference of foreign Powers in its affairs.

‘Are we about to witness the dismemberment of China?’ is a question people are constantly asking themselves. No one in particular wishes for it, since the division of such an inheritance would be disputed by at least five or six claimants, who will only settle their differences at the sword’s point. For the past twenty-five years Europe has trembled at the bare thought of war, and we must not be surprised if she dreads the mere mention of the disruption of China, which would be even more dreadful, since it means universal war, in which the United States, Great Britain, and Japan, as well as the Continental Powers, would each take a share. Even if the matter were settled amicably, what country would care to govern eighty or a hundred millions of Chinamen? Some people say that it could easily be settled by not attempting to govern them at all, in other words, to let things go their way; but no European Power would, or could, do otherwise than rule them methodically, according to our modern ideas of government. To-day, if a band of brigands exists in any obscure corner of China, nobody troubles about it, but once that corner belongs to a European Power, the irresistible desire of attempting to establish order would assuredly lead to an insurrection. The introduction of European methods is certain to upset many of the old customs and traditions to which the Chinese hold with almost pathetic tenacity. It requires an amazing tact to govern the Chinese, a fact made daily manifest in Hong-Kong, and illustrated by the recent serious outbreak in the French concession at Shanghai, where a disturbance took place over the removal of a time-honoured sanctuary to make way for a public road. The difficulties encountered by Europeans in every country imbued with Chinese ideas—those of the English in Burmah, the French in Tongking, and the Japanese at Formosa—prove, if proof were needed, how great is the resisting power and the risks any European nation would have to encounter which attempted to govern even a fragment of the vast Chinese Empire.

On the other hand, each Power, whilst dreading the consequences of a partition, is equally unwilling to behold a rival carry off the lion’s share. It is, therefore, with an eye to an eventual partition that each nation endeavours to obtain a privileged position in certain regions, and to possess itself of spheres of interest by forcing China to make the singular promise never to cede any portion of territory in certain defined provinces to any nation but to the one which obtains the promise. But this sort of promise is fraught with difficulties, and a source of eventual hostilities between nations having pretensions upon the same region, just as it is between the partizans of ‘spheres of interest’ and those of the ‘open door.’

In order to understand the policy of the various Powers in China, in which they see a very important field for exploitation, we must first consider their commercial interests in the Celestial Empire. The British Empire incontestably occupies first place in the foreign commerce of China, which in 1897 stood at 366,000,000 hai-kwan taels, or £54,900,000 (1 tael = 3s.). Of this 236,934,000 taels, or £35,540,100, two-thirds of the whole, belongs, according to the Imperial Chinese Customs Report, to Great Britain. Here, however, we must not be misled, for if we subdivide this sum, we shall see that about £5,500,000 alone belong to England, £5,000,000 to her colonies other than Hong-Kong, through which the remainder, that is to say, about £23,000,000 worth of goods, passes, Hong-Kong being merely a point of transit. Goods imported from Germany, America and Russia into China, passing through this island port, or being exported thence to the four corners of the globe, are put down to England. Then, again, a very important trade is carried on between the North and the South of China through Hong-Kong, and thus it comes to pass that Great Britain gets the credit for commerce which does not really belong to her. If Hong-Kong possessed proper Custom-house statistics, it would be easy to account for the origin and destination of the merchandise which passes through this port; but such statistics do not exist. Under these circumstances, we must turn either to those of the various countries of Europe and America, or to the detailed statistics of the Chinese Customs, which frequently rectify the total amounts, whereby we learn that £692,700 worth of Russian petroleum is imported, whereas the total imports from Russia by sea are only estimated at £485,100. The difference must, therefore, be accounted for as having passed through Hong-Kong. A comparison between the Chinese Customs statistics and those of Germany, the United States, French Indo-China, and other countries, obliges us, however, to admit that three-fifths at least of the trade of Hong-Kong really belongs to the British Empire, which leaves to the latter about £27,000,000, that is, 40 to 50 per cent. of the total foreign commerce of the Celestial Empire. In the matter of imports, the English reign supreme, holding at least three-fourths in their hands, and dominating the market by the two principal articles, opium and cotton. Moreover, their flag floats over 65 per cent. of the total tonnage registered in the Chinese ports; of 636 foreign houses of business established in the open ports, 374 are English; of 11,600 foreigners, 5,000 are British subjects; and English is the language most spoken throughout the ports of the Far East. When we take all these facts into consideration, we are obliged to acknowledge that, having so many interests to defend in this part of the globe, England has a right to let her voice be heard clearly in commercial affairs. We must not be surprised, therefore, if she insists upon the ‘open door’ policy in China. The question now arises, Does she seek territory in the Celestial Empire? She has apparently sacrificed the ‘spheres of interest’ theory by exacting from China an engagement not to cede anything in the basin of the Yang-tsze, and the English Jingoes are already dreaming that Great Britain will be mistress not only from the Cape to Cairo, but from Cairo to Shanghai. ‘Are not the Arabian Coast and the Persian Gulf,’ I recently read in an English paper, ‘already ours, and morally subject to our protectorate? Once we possess the valley of the Yang-tsze, who is to prevent our constructing a rival line to the Trans-Siberian from the mouth of the Nile to that of the Blue River?’[[28]] Although just at present it were best not to count too much on the wisdom and coolness of the British, nevertheless, their statesmen seem to appreciate the dangers of so beautiful a dream. They, at least, understand that the peril of the British Empire lies in its enormous extent. The majority of the British would, no doubt, be satisfied if they were allowed to place their capital and their commerce on a footing of equality with that of other countries in the Celestial Empire, if the territorial encroachments of the Powers did not justify the fear of the creation of a protectionist tariff. We may, therefore, hope that Great Britain, having obtained all that she desires in the way of strategic points for the benefit of her naval forces, and also a great number of commercial concessions, will remain contented with her lot, and not dream of attacking the independence of China, but rather be inclined to help her to regain power.[[29]]

After England the United States do the greatest business with China. They only figure for £4,500,000 in the Chinese Customs statistics, but their own official publications give £7,840,000. Petroleum and cotton goods are the principal articles of their commerce, which is sure to be enormously increased in the future as the Middle Kingdom requires more and more machinery, which is manufactured to-day much more cheaply in America than anywhere else. The United States are represented in China by thirty-two houses of business and 1,564 citizens; their mercantile marine is, however, very insignificant, but having of late assumed a position among the world’s Powers, and being already installed in the Philippines, they are sure to increase their mercantile fleet very rapidly, and as they aspire to become one day mistress of the Pacific, they watch with a very jealous eye all that happens in the Far East. However protectionist they may be at home, they are resolute partizans of the ‘open door’ in this market, of which they justly hope to eventually acquire a large part through their enterprise. Already a coolness has occurred in their friendship with Russia, and in January, 1900, they obtained a guarantee that none of the Powers should establish differential tariffs in leased ‘spheres of interest.’