Behind the sleeping-room of the Empress a kind of dark oratory is filled with Buddhistic divinities on altars. An exquisite odor still remains, left behind her by the beautiful, passionate, elegant old woman who was queen. Among these gods is a small creature made of very old wood, quite worn and dull from the loss of gilding, who wears about his neck a collar of fine pearls. In front of him is a bunch of dried flowers,—a last offering, one of the guardian eunuchs informs me, made by the Empress to this little old Buddha, who was her favorite fetish, at the supreme moment before her flight from the Violet City.
To-day I have reached this retreat by a very different route from the one I took on my first pilgrimage here, and in going out I must now pass through the quarters where all is walled and rewalled, the gates barricaded and guarded by more and more horrible monsters. Are there hidden princesses and treasures here? There is always the same bloody color on the walls, the same yellow faience on the roofs, and more horns, claws, cruel forms, hyena smiles, projecting teeth, and squinting eyes than ever; the most unimportant things, like bolts and locks, have features that simulate hatred and death.
Everything is perishing from old age; the stones are worn away, the wooden doors are falling into dust. There are some old shadowy courts that are given up to white-bearded octogenarian servants, who have built cabins, where they live like recluses, occupied in training magpies or in cultivating sickly flowers in pots under the eyes of the everlasting grinning old marble and bronze beasts. No cloistered green, no monk's cell, was ever half so gloomy as these little courts, so shut in and so dark, overshadowed for centuries by the uncontrolled caprices of the Chinese emperors. The inexorable sentence, "Leave hope behind, all those who enter here," seems to belong here; as one proceeds, the passages grow narrower and more intricate; it seems as though there were no escape, as though the great locks on the doors would refuse to work, as though the walls would close in upon and crush you.
Yet here I am almost outside, outside the interior wall and through the massive gates that quickly close behind me. Now I am between the second rampart and the first, both equally terrible. I am on the road which makes a circle around this city,—a sort of ominous passageway of great length that runs between two dark red walls and which seems to meet in the distance ahead of me. Human bones and old rags that have been parts of the clothing of soldiers are scattered here and there, and one sees two or three crows and one of the flesh-eating dogs prowling about.
When the boards which barricade the outside gate are let down for me (the gate guarded by the Japanese), I discover, as though on awakening from a dreadful dream, that I am in the park of the Yellow City, in open space under the great cedars.
XIII
Sunday, October 28.
The Island of Jade, on the Lake of the Lotus, is a rock, artificial perhaps, in spite of its mountainous proportions. Old trees cling to its sides, and old temples loom up toward the sky, while crowning all is a sort of tower or dungeon of colossal size and of a mysterious Baroque design. It may be seen from all points; its excessively Chinese outlines dominate Pekin, and high up on it stands a terrible idol whose threatening attitude and hideous smile look down upon the city. This idol our soldiers call the "big devil of China."
This morning I am climbing up to visit this "big devil."