"These equal things, then," he said, "and abstract equality, are not the same?"
"By no means, Socrates, as it appears."
"However, from these equal things," he said, "which are different from that abstract equality, have you not formed your idea and derived your knowledge of it?"
"You speak most truly," he replied.
"Is it not, therefore, from its being like or unlike them?"
"Certainly."
"But it makes no difference," he said. "When, therefore, on seeing one thing, you form, from the sight of it, the notion of another, whether like or unlike, this," he said, "must necessarily be reminiscence."
"Certainly."
[52]. "What, then, as to this?" he continued. "Are we affected in any such way with regard to logs and the equal things we have just now spoken of? And do they appear to us to be equal in the same manner as abstract equality itself is, or do they fall short in some degree, or not at all, of being such as equality itself is?"
"They fall far short," he replied.