Good cannot be a desire of the soul, vi. 7.19 (38-[734]).
Good cannot be pleasure, which is changeable and restless, vi. 7.27 (38-[754]).
Good consists in illumination by the Supreme, vi. 7.22 (38-[737]).
Good contains no thought, vi. 7.40 (38-[766]).
Good does not figure among true categories, vi. 2.17 (43-[922]).
Good, even if it thought, there would be need of something superior, vi. 7.40 (38-[767]).
Good, form of, borne by life, intelligence and idea, vi. 7.18 (38-[731]).
Good for the individual is illumination, vi. 7.24 (38-[740]).
Good has no need of beauty, while beauty has of the good, v. 5.12 (32-[594]).
Good, if it is a genus, must be one of the posterior ones, vi. 2.17 (43-[921]).