Good, implied by scorn of life, vi. 7.29 (38-[748]).
Good implies evil because matter is necessary to the world, i. 8.7 (51-[1152]).
Good, in what does it consist, [iv. 1.]
Good, inseparable from evil, iii. 3.7 (48-[1088]).
Good, intelligence and soul, are like light, sun and moon, v. 6.4 (24-[337]).
Good is a nature that possesses no kind of form in itself, vi. 7.28 (38-[746]).
Good is a simple perception of itself; a touch, vi. 7.39 (38-[764]).
Good is creator and preserver, vi. 7.23 (38-[740]).
Good is free, but not merely by chance, vi. 8.7 (39-[783]).
Good is not for itself, but for the natures below it, vi. 7.41 (38-[769]).