Famous [Greek omitted] Hippodamea.

Moreover the dialects have many peculiarities of construction. When the poet says (I. iv. 100):—

But seek with your javelins of divine Menelaos,—

instead of the accusative, he presents an Attic usage. But when he says (I. ii. 186):—

He took for him the sceptre and he took the cup for
fair-cheeked Themis—

instead of "from him" and "from Themis," he is employing a Dorian usage.

Accordingly it appears how he makes his diction varied by throwing together words of all the Greek dialects, and sometimes he makes use of foreign words as are the aforesaid, sometimes archaic words, as when he says [Greek omitted], "falchion," and [Greek omitted], "sword," sometimes common and ordinary words, as when he says [Greek omitted], "sword and shield"; one might wonder how well common words in his poetry preserve dignity of speech.

But an artificially wrought style cultivates variation from the customary, by which it becomes clever, more dignified, and altogether more attractive. The turn of expression is called a Trope, and change of construction is called a Schema. The forms of these are described in technical treatises. Let us examine if any of these is omitted by Homer or whether anything else was discovered by his successors which he himself did not use first.

Among Tropes, Onomatopoeia is very common. For he knew the early origin of words. The first who gave names to things called many of them from what had taken place, and therefore introduced inarticulate sounds into writing. As when they said [Greek omitted], "to blow," [Greek omitted], "to cut," [Greek omitted], "to woo," [Greek omitted], "to thunder," and others like these. Whence he himself created certain words not previously existing, copying the things they signified, as [Greek omitted], "sound," and other things also indicating sounds, [Greek omitted], and others of the same kind. None could be found more significant. And again where some words pertaining to certain things he attributes to others, as when he says (I. xxi. 337):—

Bearing an evil fire,—