[17.] When Philip learnt, by a message from his own ambassadors at Rome, that he would be obliged to evacuate the cities in Thrace,Philip’s vengeance on the people of Maroneia, early in B. C. 184. Livy, 39, 33. he was extremely annoyed, because he regarded his kingdom as being now curtailed on every side; and he vented his wrath upon the unhappy people of Maroneia. He sent for Onomastus, his governor in Thrace, and communicated with him on the subject. And Onomastus on his return sent Cassander to Maroneia, who, from long residence there, was familiar with the inhabitants,—for Philip’s practice had long been to place members of his court in these cities, and accustom the people to their residence among them. Some few days after his arrival, the Thracians having been prepared for what they had to do, and having obtained entrance to the city by night through the instrumentality of Cassander, a great massacre took place, and many of the Maronites were killed. Having wreaked this vengeance on those who opposed him, and satisfied his own anger, Philip waited for the arrival of the Roman legates, persuaded that no one would venture for fear of him to denounce his crime. But when Appius and his colleagues presently arrived, they were promptly informed of what had happened at Maroneia, He attempts to evade responsibility for it. and expostulated in severe terms with Philip for it. The king attempted to defend himself by asserting that he had nothing to do with this act of violence; but that the Maronites, being divided into two hostile parties, one inclined to Eumenes and the other to himself, inflicted this misfortune upon themselves. He moreover bade them confront him with any one who wished to accuse him. He said this from a conviction that no one would venture to do so; because they would consider that Philip’s vengeance upon those who opposed him would be near at hand, while assistance from Rome would have a long way to come. But when Appius and his colleagues said that “they required to hear no defence, for they were well aware of what had happened, and who was the cause of it,” Philip became much confused.
[18.] They went no further than this in the first interview: but during the next day Appius ordered PhilipThe guilty agents are to be sent to Rome. to send Onomastus and Cassander at once to Rome, that the Senate might inform itself on what had happened. The king was disturbed at this to the greatest possible degree, and for some time did not know what to say; but at last he said that he would send Cassander, who was the actual author of the business, that the Senate might learn the truth from him; but he tried to get Onomastus excused, both in this and subsequent interviews with the legates, alleging as a reason that not only had Onomastus not been in Maroneia at the time of the massacre, but not even in any part of the country in its neighbourhood.Another crime. His real motive, however, was fear lest, if he got to Rome, having been engaged with him in many similar transactions, he would not only tell the Romans the story of Maroneia, but all the others also.Philip’s hostility to Rome. Eventually he did get Onomastus excused; and having, after the departure of the legates, sent off Cassander, he sent some agents with him as far as Epirus, and there had him poisoned.[122] But Appius and his colleagues left Philip with their minds fully made up both as to his guilt in the matter of Maroneia and his alienation from Rome.
The king, thus relieved of the presence of the legates, after consulting with his friends Apelles and PhiloclesKing Philip meditates a breach with Rome. became clearly conscious that his quarrel with Rome had now become serious, and that it could no longer be concealed, but was become notorious to most people in the world. He was therefore now wholly bent on measures of self-defence and retaliation. But as he was as yet unprepared for some of the plans which he had in his mind, he cast about to find some means of putting matters off, and gaining time for making his preparations for war.Sends his son Demetrius there, in hopes of putting off the war for a time. He accordingly resolved to send his youngest son Demetrius to Rome: partly to make his defence on the charges brought against him, and partly also to beg pardon for any error which he might have committed. He felt certain that everything he wished would be obtained from the Senate by means of this young prince, because of the extraordinary attentions which had been shown him when he was acting as a hostage. He no sooner conceived this idea than he set about making preparations for sending the prince and those of his own friends destined to accompany him on his mission. At the same time he promised the Byzantines to give them help: not so much because he cared for them, as from a wish under cover of their name to strike terror into the princes of the Thracians living beyond the Propontis, as a step towards the fulfilment of his main purpose....
[19.] In Crete, while Cydas son of Antalces was Cosmus,[123] the Gortynians, who sought in every wayDisputes in Crete. to depress the Gnossians, deprived them of a portion of their territory called Lycastium, and assigned it to the Rhaucii, and another portion called Diatonium to the Lyctii. But when about this time Appius and his colleagues arrived in the island from Rome, with the view of settling the controversies which existed among them, and addressed remonstrances to the cities of Gnossus and Gortyn on these points, the Cretans gave in, and submitted the settlement of their disputes to Appius. He accordingly ordered the restoration of their territory to the Gnossians; and that the Cydoniates should receive back the hostages which they had formerly left in the hands of Charmion, and should surrender Phalasarna, without taking anything out of it. As to sharing in the legal jurisdiction of the whole island, he left it free to the several cities to do so or not as they pleased, on condition that in the latter case they abstained from entering the rest of Crete, they and the exiles from Phalasarna who murdered Menochius and his friends, their most illustrious citizens....
[20.] Apollonias, the wife of Attalus, father of king Eumenes, was a native of Cyzicus, and a womanThe Queen-Dowager, widow of Attalus, and her sons. who for many reasons deserves to be remembered, and with honour. Her claims upon a favourable recollection are that, though born of a private family, she became a queen, and retained that exalted rank to the end of her life, not by the use of meretricious fascinations, but by the virtue and integrity of her conduct in private and public life alike. Above all, she was the mother of four sons with whom she kept on terms of the most perfect affection and motherly love to the last day of her life. And so Attalus and his brother gained a high character, while staying at Cyzicus, by showing their mother proper respect and honour. For they took each of them one of her hands and led her between them on a visit to the temples and on a tour of the town, accompanied by their suite. At this sight all who saw it received the young princes with very warm marks of approval, Herodotus, 1, 31. and, recalling the story of Cleobis and Biton, compared their conduct with theirs; and remarked that the affectionate zeal shown by the young princes, though perhaps not going so far as theirs, was rendered quite as illustrious by the fact of their more exalted position. This took place in Cyzicus, after the peace made with king Prusias....
[21.] Ostiagon the Gaul, king of the Gauls of Asia, endeavoured to transfer to himself the sovereignty of all the Gauls; and he had many qualifications for such a post, both natural and acquired.The policy of Ostiagon in Galatia. For he was open-handed and generous, a man of popular manners and ready tact; and, what was most important in the eyes of the Gauls, he was a man of courage and skill in war....
[22.] Aristonicus was one of the eunuchs of Ptolemy, king of Egypt, and had been brought up from childhood with the king.Character of Aristonicus. See above, ch. 7. As he grew up he displayed more manly courage and tastes than are generally found in an eunuch. For he had a natural predilection for a military life, and devoted himself almost exclusively to that and all that it involved. He was also skilful in dealing with men, and, what is very rare, took large and liberal views, and was naturally inclined to bestow favours and kindnesses....