Even as late as the reign of Elizabeth England imported almost all "artificiality," as high-grade manufactures of a certain sort were called. A famous Elizabethan play turns on the scarcity of needles, [Sidenote: Gammer Gurton's Needle, c. 1559] the whole household being turned upside down to look for {536} the one lost by Gammer Gurton. These articles, as well as knives, nails, pins, buttons, dolls, tennis-balls, tape, thread, glass, and laces, were imported from the Netherlands and Germany. From the same quarter came "small wares for grocers,"—by which may be meant cabbages, turnips and lettuce,—and also hops, copper and brass ware.

[Sidenote: Manufacture]

Having swept all before it in the domains of banking, mining and trade, capitalism, flushed with victory, sought for new worlds to conquer and found them in manufacture. Here also a great struggle was necessary. Hitherto the opposition to the new companies had been mainly on the part of the consumer; now the hostility of the laborer was aroused. The grapple of the two classes, in which the wage-earner went down, partly before the arquebus of the mercenary, partly under the lash and branding-iron of pitiless laws, will be described in the next section. Here it is not the strife of the classes, but of the two economic systems, that is considered. Capitalism won economically before it imposed its yoke on the vanquished by the harsh means of soldier and police. It won, in the final analysis, not because of the inherent power of concentrated wealth, though it used and abused this recklessly, but because, in the struggle for existence, it proved itself the form of life better fitted to survive in the conditions of modern society. It called forth technical improvements, it stimulated individual effort, it put an immense premium on thrift and investment, it cheapened production by the application of initially expensive but ultimately repaying, apparatus, it effected enormous economies in wholesale production and distribution. Before the new methods of business the old gilds stood as helpless, as unready, as bowmen in the face of cannon.

{537} [Sidenote: Gilds]

Each medieval "craft" or "mistery" [1] was in the hands of a gild, all the members of which were theoretically equal. Each passed through the ranks of apprentice and other lower grades until he normally became a master-workman and as such entitled to a full and equal share in the management. The gild managed its property almost like that of an endowment in the hands of trustees; it supervised the whole life of each member, took care of him when sick, buried him when dead and pensioned his widow. In these respects it was like some mutual benefit societies of our day. Almost inevitably in that age, it was under the protection of a patron saint and discharged various religious duties. It acted as a corporate whole in the government of the city and marched and acted as one on festive occasions.

As typical of the organization of industry at the turning-point may be given the list of gilds at Antwerp drawn up by Albert Dürer: [Sidenote: 1520] There were goldsmiths, painters, stone-cutters, embroiderers, sculptors, joiners, carpenters, sailors, fishermen, butchers, cloth-weavers, bakers, cobblers, "and all sorts of artisans and many laborers and merchants of provisions." The list is fully as significant for what it omits as for what it includes. Be it noted that there was no gild of printers, for that art had grown up since the crafts had begun to decline, and, though in some places found as a gild, was usually a combination of a learned profession and a capitalistic venture. Again, in this great banking and trading port, there is no mention of gilds of wholesale merchants (for the "merchants of provisions" were certainly not this) nor of bankers. These were two fully capitalized businesses. Finally, observe that there were many skilled and unskilled laborers {538} not included in a special gild. Here we have the beginning of the proletariat. A century earlier there would have been no special class of laborers, a century later no gilds worth mentioning.

The gilds were handicapped by their own petty regulations. Notwithstanding the fact that their high standards of craftsmanship produced an excellent grade of goods, they were over-regulated and hide-bound, averse to new methods. There was as great a contrast between their meticulous traditions and the freer paths of the new capitalism as there was between scholasticism and science. They could neither raise nor administer the funds needed for foreign commerce and for export industries. Presently new technical methods were adopted by the capitalists, a finer way of smelting ores, and a new way of making brass, invented by Peter von Hoffberg, that saved 50 per cent. of the fuel previously used. In the textile industries came first the spinning-wheel, then the stocking-frame. So in other manufactures, new machinery required novel organization. Significant was the growth of new towns. The old cities were often so gild-ridden that they decayed, while places like Manchester sprang up suddenly at the call of employment. The constant effort of the gild had been to suppress competition and to organize a completely stationary society. In a dynamic world that which refuses to change, perishes. So the gilds, while charging all their woes to the government, really choked themselves to death in their own bands.

[Sidenote: Capitalistic production]

There is perhaps some analogy between the progress of capitalism in the sixteenth century and the process by which the trusts have come to dominate production in our own memory. The larger industries, and especially those connected with export trade, were seized and reorganized first; for a long time, indeed throughout {539} the century, the gilds kept their hold on small, local industries. For a long time both systems went on side by side; the encroachment was steady, but gradual. The exact method of the change was two-fold. In the first place the constitution of the gild became more oligarchical. The older members tended to restrict the administration more and more; they increased the number of apprentices by lengthening the years of apprenticeship and reduced the poorer members to the rank of journeymen who were expected to work, not as before for a limited term of years, but for life, as wage-earners. When the journeymen rebelled, they were put down. The English Clothworkers' Court Book, for example, enacted the rule in 1538 that journeymen who would not work on conditions imposed by the masters should be imprisoned for the first offence and whipped and branded for the second. Nevertheless, to some extent, the master's calling was kept open to the more enterprising and intelligent laborers. It is this opportunity to rise that has always broken up the solidarity of the working class more than anything else.

[Sidenote: Great commercial companies]