Metz, it is said, is more French than ever, and thousands troop across the boundaries on the anniversary of the French national holiday, to celebrate it on French soil. The conquered provinces are kept in order, but the French language, French customs, French culture, are still to the fore, and so far as loyalty, affection, or a change of mind and heart is concerned the conversion is still incomplete. The inhabitants have been baptized Germans, but very few of them have taken voluntarily, their first communion of nationalization.
“On changerait plutôt le coeur de place,
Que de changer la vieille Alsace.”
The German, Karl Lamprecht, in his valuable history of contemporary Germany, is more hopeful of the situation than are other writers and observers. Professor Werner Wittich maintains that the best of the intellectual side of life in Alsace is impregnated with French culture and traditions; and even German officers long stationed in the two conquered provinces admit the stubborn allegiance of the people to French customs, habits, beliefs, and traditions. But however that may be, and it is admittedly a question that different prejudices and hopes will answer differently, there is no denial on the part of any one, high or low, that the Prussian bureaucratic mandarins have made no progress in winning the affection or the voluntary loyalty of the people. The Prussian has had recourse to the advice given by Prince Billow, “if you cannot be loved, then you must be feared.” A friend who is only a friend, an ally who is only an ally, a servant who only serves you because he is afraid of you, is not only an uncomfortable but a dangerous factor in any establishment, whether domestic or national. Corporalism, begun by Frederick the Great and fastened upon Germany by Bismarck, has had its successes. I recognized them, indeed, on returning to Germany after twenty-five years, as astounding successes, but they have their weak side too. A barracks can never be the ideal of a home, nor a corporal the ideal of a guide, philosopher, and friend. Their own philosopher Nietzsche writes: “the state is the coldest of all cold monsters.”
Joseph de Maistre, writing of the Slav temperament, says: “Si on enterrait un désir Slave sous une forteresse, il la ferait sauter.” Germany has some reason to believe that this is true.
In the northeast of Germany live some 3,000,000 Poles under Prussian supervision and laws, and ruled by a Prussian governor. There are some 7,000,000 or 8,000,000 Poles divided between Russia, Austria-Hungary, and Prussia, and behind these are 165,000,000 Russians. The boundary between this mass and Germany is one of sand; and the railway journey from Posen to Berlin, is a matter of only four hours. If we were in Germany’s shoes, we should probably take some pains to be well guarded in that quarter. We should, however, do it in quite another fashion. We should, if possible, turn over the inhabitants to their own governing, as England has done in South Africa, as we have tried to do in Cuba, and as we would do gladly in the Philippines, if every intelligent man who knows the situation there, were not assured that robbery, murder, and license would follow on the heels of our departure; and that instead of doing a magnanimous thing we should be shirking our responsibilities in the most cowardly fashion. It is bad enough to know, that we have such cynical political sophists in Congress, that they would even suffer that catastrophe to innocent people in the Philippines, if they thought it would make them votes at home.
Prussia does not recognize such methods of ruling. Corporalism is their only way, and, where the people are fit to govern themselves, a very bad and humiliating way, for the Eden of the bureaucrat is the hell of the governed. If the Germans approve it for themselves, it is not our business to comment; but where these methods are applied to foreign peoples, we both anticipate and applaud their failure.
The insurrections in Russian and Austrian Poland, had their echoes in Posen, and since 1849 Prussia has tried in every way to substitute Germans for Poles, in the country, and to make the German language predominant in the churches, schools, and in the administration. The Poles have resisted, emphasizing their resistance in 1867, when they were included in the North German Federation, and again in 1871, when they were included in the new German Empire.
The Emperor William I, in 1886, said: “The increasing predominance of the Polish over the German element in certain provinces of the east makes it a duty of the government to guarantee the existence and the development of the German population.” Since 1871 the Poles have increased so much faster than the Germans that there is danger of complete extermination of the German population. In 1902 the grandson of William I, the present Emperor, said at Marienburg: “Polish arrogance is unbearable, and I am obliged to appeal to my people to defend themselves against it, for the preservation of their national well-being. It is a question of the defence of the civilization and the culture of Germany. To-day and to-morrow, as in the past, we must fight against the common enemy.” This speech of the Emperor was made at Marienburg, a fine old town, once very prosperous, and in the days of the Wars of the Roses playing a conspicuous part with the other Hanseatic towns. This town was also the head and seat of the Teutonic Order, and it was this Teutonic Order which, in 1230, began the work of converting the then heathen Prussians, along lines not unlike those of the Prussian Ansiedlungskommission of to-day.
Prussia has attempted to solve this question by establishing a government in the province, pledged to the introduction of the German language, and so far as possible of German manners and customs. This has been met with fierce opposition, and never have I heard in the colonies of other countries, except in Korea, under the present Japanese administration, such fanatical hatred, expressed in words, as I have heard in Posen. If you dislike Prussia, do not attempt to revile her yourself; rather go to Posen and hear it done in a far more satisfying way.
The religious question enters largely into the matter, and the ignorant Poles are even taught that the Virgin Mary, or the “Polish Queen,” will not understand their intercessions if they are not made in the Polish language. In 1870 there was one Polish newspaper in Germany, to-day there are 138.