[BOOK III
THE VANDALIC WAR (Continued)]
I
Gelimer, seeing all the Vandals gathered together, led his army against Carthage. And when they came close to it, they tore down a portion of the aqueduct,—a structure well worth seeing—which conducted water into the city, and after encamping for a time they withdrew, since no one of the enemy came out against them. And going about the country there they kept the roads under guard and thought that in this way they were besieging Carthage; however, they did not gather any booty, nor plunder the land, but took possession of it as their own. And at the same time they kept hoping that there would be some treason on the part of the Carthaginians themselves and such of the Roman soldiers as followed the doctrine of Arius. They also sent to the leaders of the Huns, and promising that they would have many good things from the Vandals, entreated them to become their friends and allies. Now the Huns even before this had not been well-disposed toward the cause of the Romans, since they had not indeed come to them willingly as allies (for they asserted that the Roman general Peter had given an oath and then, disregarding what had been sworn, had thus brought them to Byzantium), and accordingly they received the words of the Vandals, and promised that when they should come to real fighting they would turn with them against the Roman army. But Belisarius had a suspicion of all this (for he had heard it from the deserters), and also the circuit-wall had not as yet been completed entirely, and for these reasons he did not think it possible for his men to go out against the enemy for the present, but he was making his preparations within as well as possible. And one of the Carthaginians, Laurus by name, having been condemned on a charge of treason and proved guilty by his own secretary, was impaled by Belisarius on a hill before the city, and as a result of this the others came to feel a sort of irresistible fear and refrained from attempts at treason. And he courted the Massagetae with gifts and banquets and every other manner of flattering attention every day, and thus persuaded them to disclose to him what Gelimer had promised them on condition of their turning traitors in the battle. And these barbarians said that they had no enthusiasm for fighting, for they feared that, if the Vandals were vanquished, the Romans would not send them back to their native land, but they would be compelled to grow old and die right there in Libya; and besides they were also concerned, they said, about the booty, lest they be robbed of it. Then indeed Belisarius gave them pledges that, if the Vandals should be conquered decisively, they would be sent without the least delay to their homes with all their booty, and thus he bound them by oaths in very truth to assist the Romans with all zeal in carrying through the war.
And when all things had been prepared by him in the best way possible, and the circuit-wall had been already completed, he called together the whole army and spoke as follows: "As for exhortation, fellow Romans, I do not know that it is necessary to make any to you,—men who have recently conquered the enemy so completely that Carthage here and the whole of Libya is a possession of your valour, and for this reason you will have no need of admonition that prompts to daring. For the spirits of those who have conquered are by no means wont to be overcome. But I think it not untimely to remind you of this one thing, that, if you on the present occasion but prove equal to your own selves in valour, straightway there will be an end for the Vandals of their hopes, and for you of the battle. Hence there is every reason why you should enter into this engagement with the greatest eagerness. For ever sweet to men is toil coming to an end and reaching its close. Now as for the host of the Vandals, let no one of you consider them. For not by numbers of men nor by measure of body, but by valour of soul, is war wont to be decided. And let the strongest motive which actuates men come to your minds, namely, pride in past achievement. For it is a shame, for those at least who have reason, to fall short of one's own self and to be found inferior to one's own standard of valour. For I know well that terror and the memory of misfortunes have laid hold upon the enemy and compel them to become less brave, for the one fills them with fear because of what has already happened, and the other brushes aside their hope of success. For Fortune, once seen to be bad, straightway enslaves the spirit of those who have fallen in her way. And I shall explain how the struggle involves for you at the present time a greater stake than formerly. For in the former battle the danger was, if things did not go well for us, that we should not take the land of others; but now, if we do not win the struggle, we shall lose the land which is our own. In proportion, then, as it is easier to possess nothing than to be deprived of what one has, just so now our fear touches our most vital concerns more than before. And yet formerly we had the fortune to win the victory with the infantry absent, but now, entering the battle with God propitious and with our whole army, I have hopes of capturing the camp of the enemy, men and all. Thus, then, having the end of the war ready at hand, do not by reason of any negligence put it off to another time, lest you be compelled to seek for the opportune moment after it has run past us. For when the fortune of war is postponed, its nature is not to proceed in the same manner as before, especially if the war be prolonged by the will of those who are carrying it on. For Heaven is accustomed to bring retribution always upon those who abandon the good fortune which is present. But if anyone considers that the enemy, seeing their children and wives and most precious possessions in our hands, will be daring beyond reason and will incur risks beyond the strength which they have, he does not think rightly. For an overpowering passion springing up in the heart in behalf of what is most precious is wont to diminish men's actual strength and does not allow them to make full use of their present opportunities. Considering, then, all these things, it behooves you to go with great contempt against the enemy."
II
After such words of exhortation, Belisarius sent out all the horsemen on the same day, except five hundred, and also the guardsmen and the standard, which the Romans call "bandum,"[1] entrusting them to John the Armenian, and directing him to skirmish only, if opportunity should arise. And he himself on the following day followed with the infantry forces and the five hundred horsemen. And the Massagetae, deliberating among themselves, decided, in order to seem in friendly agreement with both Gelimer and Belisarius, neither to begin fighting for the Romans nor to go over to the Vandals before the encounter, but whenever the situation of one or the other army should be bad, then to join the victors in their pursuit of the vanquished. Thus, then, had this matter been decided upon by the barbarians. And the Roman army came upon the Vandals encamped in Tricamarum, one hundred and fifty stades distant from Carthage. So they both bivouacked there at a considerable distance from one another. And when it was well on in the night, a prodigy came to pass in the Roman camp as follows. The tips of their spears were lighted with a bright fire and the points of them seemed to be burning most vigorously. This was not seen by many, but it filled with consternation the few who did see it, not knowing how it would come out. And this happened to the Romans in Italy again at a much later time. And at that time, since they knew by experience, they believed it to be a sign of victory. But now, as I have said, since this was the first time it had happened, they were filled with consternation and passed the night in great fear.
And on the following day Gelimer commanded the Vandals to place the women and children and all their possessions in the middle of the stockade, although it had not the character of a fort, and calling all together, he spoke as follows: "It is not to gain glory, or to retrieve the loss of empire alone, O fellow Vandals, that we are about to fight, so that even if we wilfully played the coward and sacrificed these our belongings we might possibly live, sitting at home and keeping our own possessions; but you see, surely, that our fortunes have come round to such a pass that, if we do not gain the mastery over the enemy, we shall, if we perish, leave them as masters of these our children and our wives and our land and all our possessions, while if we survive, there will be added our own enslavement and to behold all these enslaved; but if, indeed, we overcome our foes in the war, we shall, if we live, pass our lives among all good things, or, after the glorious ending of our lives, there will be left to our wives and children the blessings of prosperity, while the name of the Vandals will survive and their empire be preserved. For if it has ever happened to any men to be engaged in a struggle for their all, we now more than all others realize that we are entering the battle-line with our hopes for all we have resting wholly upon ourselves. Not for our bodies, then, is our fear, nor in death is our danger, but in being defeated by the enemy. For if we lose the victory, death will be to our advantage. Since, therefore, the case stands so, let no one of the Vandals weaken, but let him proudly expose his body, and from shame at the evils that follow defeat let him court the end of life. For when a man is ashamed of that which is shameful, there is always present with him a dauntless courage in the face of danger. And let no recollection of the earlier battle come into your minds. For it was not by cowardice on our part that we were defeated, but we tripped upon obstacles interposed by fortune and were overthrown. Now it is not the way of the tide of fortune to flow always in the same direction, but every day, as a rule, it is wont to change about. In manliness it is our boast that we surpass the enemy, and that in numbers we are much superior; for we believe that we surpass them no less than tenfold. And why shall I add that many and great are the incentives which, now especially, urge us on to valour, naming the glory of our ancestors and the empire which has been handed down to us by them? For in our case that glory is obscured by our unlikeness to our kindred, while the empire is bent upon fleeing from us as unworthy. And I pass over in silence the wails of these poor women and the tears of our children, by which, as you see, I am now so deeply moved that I am unable to prolong my discourse. But having said this one thing, I shall stop,—that there will be for us no returning to these most precious possessions if we do not gain the mastery over the enemy. Remembering these things, shew yourselves brave men and do not bring shame upon the fame of Gizeric."