After speaking such words, Gelimer commanded his brother Tzazon to deliver an exhortation separately to the Vandals who had come with him from Sardinia. And he gathered them together a little apart from the camp and spoke as follows: "For all the Vandals, fellow soldiers, the struggle is in behalf of those things which you have just heard the king recount, but for you, in addition to all the other considerations, it so happens that you are vying with yourselves. For you have recently been victorious in a struggle for the maintenance of our rule, and you have recovered the island for the empire of the Vandals; there is every reason, therefore, for you to make still greater display of your valour. For those whose hazard involves the greatest things must needs display the greatest zeal for warfare also. Indeed, when men who struggle for the maintenance of their rule are defeated, should it so happen, they have not failed in the most vital part; but when men are engaged in battle for their all, surely their very lives are influenced by the outcome of the struggle. And for the rest, if you shew yourselves brave men at the present time, you will thereby prove with certainty that the destruction[2] of the tyrant Godas was an achievement of valour on your part; but if you weaken now, you will be deprived of even the renown of those deeds, as of something which does not belong to you at all. And yet, even apart from this, it is reasonable to think that you will have an advantage over the rest of the Vandals in this battle. For those who have failed are dismayed by their previous fortune, while those who have encountered no reverse enter the struggle with their courage unimpaired. And this too, I think, will not be spoken out of season, that if we conquer the enemy, it will be you who will win the credit for the greatest part of the victory, and all will call you saviours of the nation of the Vandals. For men who achieve renown in company with those who have previously met with misfortune naturally claim the better fortune as their own. Considering all these things, therefore, I say that you should bid the women and children who are lamenting their fate to take courage even now, should summon God to fight with us, should go with enthusiasm against the enemy, and lead the way for our compatriots into this battle."

III

After both Gelimer and Tzazon had spoken such exhortations, they led out the Vandals, and at about the time of lunch, when the Romans were not expecting them, but were preparing their meal, they were at hand and arrayed themselves for battle along the bank of the stream. Now the stream at that place is an ever-flowing one, to be sure, but its volume is so small that it is not even given a special name by the inhabitants of the place, but it is designated simply as a brook. So the Romans came to the other bank of this river, after preparing themselves as well as they could under the circumstances, and arrayed themselves as follows. The left wing was held by Martinus and Valerian, John, Cyprian, Althias, and Marcellus, and as many others as were commanders of the foederati[3]; and the right was held by Pappas, Barbatus, and Aïgan, and the others who commanded the forces of cavalry. And in the centre John took his position, leading the guards and spearmen of Belisarius and carrying the general's standard. And Belisarius also came there at the opportune moment with his five hundred horsemen, leaving the infantry behind advancing at a walk. For all the Huns had been arrayed in another place, it being customary for them even before this not to mingle with the Roman army if they could avoid so doing, and at that time especially, since they had in mind the purpose which has previously been explained,[4] it was not their wish to be arrayed with the rest of the army. Such, then, was the formation of the Romans. And on the side of the Vandals, either wing was held by the chiliarchs, and each one led the division under him, while in the centre was Tzazon, the brother of Gelimer, and behind him were arrayed the Moors. But Gelimer himself was going about everywhere exhorting them and urging them on to daring. And the command had been previously given to all the Vandals to use neither spear nor any other weapon in this engagement except their swords.

After a considerable time had passed and no one began the battle, John chose out a few of those under him by the advice of Belisarius and crossing the river made an attack on the centre, where Tzazon crowded them back and gave chase. And the Romans in flight came into their own camp, while the Vandals in pursuit came as far as the stream, but did not cross it. And once more John, leading out more of the guardsmen of Belisarius, made a dash against the forces of Tzazon, and again being repulsed from there, withdrew to the Roman camp. And a third time with almost all the guards and spearmen of Belisarius he took the general's standard and made his attack with much shouting and a great noise. But since the barbarians manfully withstood them and used only their swords, the battle became fierce, and many of the noblest of the Vandals fell, and among them Tzazon himself, the brother of Gelimer. Then at last the whole Roman army was set in motion, and crossing the river they advanced upon the enemy, and the rout, beginning at the centre, became complete; for each of the Roman divisions turned to flight those before them with no trouble. And the Massagetae, seeing this, according to their agreement among themselves[5] joined the Roman army in making the pursuit, but this pursuit was not continued for a great distance. For the Vandals entered their own camp quickly and remained quiet, while the Romans, thinking that they would not be able to fight it out with them inside the stockade, stripped such of the corpses as had gold upon them and retired to their own camp. And there perished in this battle, of the Romans less than fifty, but of the Vandals about eight hundred.

But Belisarius, when the infantry came up in the late afternoon, moved as quickly as he could with the whole army and went against the camp of the Vandals. And Gelimer, realising that Belisarius with his infantry and the rest of his army was coming against him straightway, without saying a word or giving a command leaped upon his horse and was off in flight on the road leading to Numidia. And his kinsmen and some few of his domestics followed him in utter consternation and guarding with silence what was taking place. And for some time it escaped the notice of the Vandals that Gelimer had run away, but when they all perceived that he had fled, and the enemy were already plainly seen, then indeed the men began to shout and the children cried out and the women wailed. And they neither took with them the money they had nor did they heed the laments of those dearest to them, but every man fled in complete disorder just as he could. And the Romans, coming up, captured the camp, money and all, with not a man in it; and they pursued the fugitives throughout the whole night, killing all the men upon whom they happened, and making slaves of the women and children. And they found in this camp a quantity of wealth such as has never before been found, at least in one place. For the Vandals had plundered the Roman domain for a long time and had transferred great amounts of money to Libya, and since their land was an especially good one, nourishing abundantly with the most useful crops, it came about that the revenue collected from the commodities produced there was not paid out to any other country in the purchase of a food supply, but those who possessed the land always kept for themselves the income from it for the ninety-five years during which the Vandals ruled Libya. And from this it resulted that their wealth, amounting to an extraordinary sum, returned once more on that day into the hands of the Romans. 533 A.D. So this battle and the pursuit and the capture of the Vandals' camp happened three months after the Roman army came to Carthage, at about the middle of the last month, which the Romans call "December."

IV

Then Belisarius, seeing the Roman army rushing about in confusion and great disorder, was disturbed, being fearful throughout the whole night lest the enemy, uniting by mutual agreement against him, should do him irreparable harm. And if this thing had happened at that time in any way at all, I believe that, not one of the Romans would have escaped and enjoyed this booty. For the soldiers, being extremely poor men, upon becoming all of a sudden masters of very great wealth and of women both young and extremely comely, were no longer able to restrain their minds or to find any satiety in the things they had, but were so intoxicated, drenched as they were by their present good fortunes, that each one wished to take everything with him back to Carthage. And they were going about, not in companies but alone or by twos, wherever hope led them, searching out everything roundabout among the valleys and the rough country and wherever there chanced to be a cave or anything such as might bring them into danger or ambush. For neither did fear of the enemy nor their respect for Belisarius occur to them, nor indeed anything else at all except the desire for spoils, and being overmastered by this they came to think lightly of everything else. And Belisarius, taking note of all this, was at a loss as to how he should handle the situation. But at daybreak he took his stand upon a certain hill near the road, appealing to the discipline which no longer existed and heaping reproaches upon all, soldiers and officers alike. Then indeed, those who chanced to be near, and especially those who were of the household of Belisarius, sent the money and slaves which they had to Carthage with their tentmates and messmates, and themselves came up beside the general and gave heed to the orders given them.

And he commanded John, the Armenian, with two hundred men to follow Gelimer, and without slackening their speed either night or day to pursue him, until they should take him living or dead. And he sent word to his associates in Carthage to lead into the city all the Vandals who were sitting as suppliants in sanctuaries in the places about the city, giving them pledges and taking away their weapons, that they might not begin an uprising, and to keep them there until he himself should come. And with those who were left he went about everywhere and gathered the soldiers hastily, and to all the Vandals he came upon he gave pledges for their safety. For it was no longer possible to catch anyone of the Vandals except as a suppliant in the sanctuaries. And from these he took away their weapons and sent them, with soldiers to guard them, to Carthage, not giving them time to unite against the Romans. And when everything was as well settled as possible, he himself with the greater part of the army moved against Gelimer with all speed. But John, after continuing the pursuit five days and nights, had already come not far from Gelimer, and in fact he was about to engage with him on the following day. But since it was not fated that Gelimer should be captured by John, the following obstacle was contrived by fortune. Among those pursuing with John it happened that there was Uliaris, the aide of Belisarius. Now this man was a passionate fellow and well favoured in strength of heart and body, but not a very serious man, but one who generally took delight in wine and buffoonery. This Uliaris on the sixth day of the pursuit, being drunk, saw a bird sitting in a tree at about sunrise, and he quickly stretched his bow and despatched a missile at the bird. And he missed the bird, but John, who was behind it, he hit in the neck by no will of his own. And since the wound was mortal, John passed away a short time afterwards, leaving great sorrow at his loss to the Emperor Justinian and Belisarius, the general, and to all the Romans and Carthaginians. For in manliness and every sort of virtue he was well endowed, and he shewed himself, to those who associated with him, gentle and equitable to a degree quite unsurpassed. Thus, then, John fulfilled his destiny. As for Uliaris, when he came to himself, he fled to a certain village which was near by and sat as a suppliant in the sanctuary there. And the soldiers no longer pressed the pursuit of Gelimer, but they cared for John as long as he survived, and when he had died they carried out all the customary rites in his burial, and reporting the whole matter to Belisarius they remained where they were. And as soon as he heard of it, he came to John's burial, and bewailed his fate. And after weeping over him and grieving bitterly at the whole occurrence, he honoured the tomb of John with many gifts and especially by providing for it a regular income. However, he did nothing severe to Uliaris, since the soldiers said that John had enjoined upon them by the most dread oaths that no vengeance should come to him, since he had not performed the unholy deed with deliberate intent.

Thus, then, Gelimer escaped falling into the hands of the enemy on that day. And from that time on Belisarius pursued him, but upon reaching a strong city of Numidia situated on the sea, ten days distant from Carthage, which they call Hippo Regius,[6] he learned that Gelimer had ascended the mountain Papua and could no longer be captured by the Romans. Now this mountain is situated at the extremity of Numidia and is exceedingly precipitous and climbed only with the greatest difficulty (for lofty cliffs rise up toward it from every side), and on it dwell barbarian Moors, who were friends and allies to Gelimer, and an ancient city named Medeus lies on the outskirts of the mountain. There Gelimer rested with his followers. But as for Belisarius, he was not able to make any attempt at all on the mountain, much less in the winter season, and since his affairs were still in an uncertain state, he did not think it advisable to be away from Carthage; and so he chose out soldiers, with Pharas as their leader, and set them to maintain the siege of the mountain. Now this Pharas was energetic and thoroughly serious and upright in every way, although he was an Erulian by birth. And for an Erulian not to give himself over to treachery and drunkenness, but to strive after uprightness, is no easy matter and merits abundant praise.[7] But not only was it Pharas who maintained orderly conduct, but also all the Erulians who followed him. This Pharas, then, Belisarius commanded to establish himself at the foot of the mountain during the winter season and to keep close guard, so that it would neither be possible for Gelimer to leave the mountain nor for any supplies to be brought in to him. And Pharas acted accordingly. Then Belisarius turned to the Vandals who were sitting as suppliants in the sanctuaries in Hippo Regius,—and there were many of them and of the nobility—and he caused them all to accept pledges and arise, and then he sent them to Carthage with a guard. And there it came about that the following event happened to him.

In the house of Gelimer there was a certain scribe named Boniface, a Libyan, and a native of Byzacium, a man exceedingly faithful to Gelimer. At the beginning of this war Gelimer had put this Boniface on a very swift-sailing ship, and placing all the royal treasure in it commanded him to anchor in the harbour of Hippo Regius, and if he should see that the situation was not favourable to their side, he was to sail with all speed to Spain with the money, and go to Theudis, the leader of the Visigoths, where he was expecting to find safety for himself also, should the fortune of war prove adverse for the Vandals. So Boniface, as long as he felt hope for the cause of the Vandals, remained there; but as soon as the battle in Tricamarum took place, with all the other events which have been related, he spread his canvas and sailed away just as Gelimer had directed him. But an opposing wind brought him back, much against his will, into the harbour of Hippo Regius. And since he had already heard that the enemy were somewhere near, he entreated the sailors with many promises to row with all their might for some other continent or for an island. But they were unable to do so, since a very severe storm had fallen upon them and the waves of the sea were rising to a great height, seeing that it was the Tuscan sea,[8] and then it occurred to them and to Boniface that, after all, God wished to give the money to the Romans and so was not allowing the ship to put out. However, though they had got outside the harbour, they encountered great danger in bringing their ship back to anchorage. And when Belisarius arrived at Hippo Regius, Boniface sent some men to him. These he commanded to sit in a sanctuary, and they were to say that they had been sent by Boniface, who had the money of Gelimer, but to conceal the place where he was, until they should receive the pledges of Belisarius that upon giving Gelimer's money lie himself should escape free from harm, having all that was his own. These men, then, acted according to these instructions, and Belisarius was pleased at the good news and did not decline to take an oath. And sending some of his associates he took the treasure of Gelimer and released Boniface in possession of his own money and also with an enormous sum which he plundered from Gelimer's treasure.