Physical Appearance.—"The people of this nation are well made, active, free, and easy in their motions, with stout limbs, although their strength is not to be compared with that of the northern inhabitants of Europe. The men are of the middling size, and in general not very corpulent; yet I have seen some that were fat. They are of a yellowish colour all over, sometimes bordering on brown, and sometimes on white. The lower class of people, who in summer, when at work, lay bare the upper part of their bodies, are sun-burnt, and consequently brown. Ladies of distinction, who seldom go out in the open air without being covered, are perfectly white. It is by their eyes that, like the Chinese, these people are distinguishable. These organs have not that rotundity, which those of other nations exhibit, but are oblong, small, and are sunk deeper in the head, in consequence of which these people have almost the appearance of being pink-eyed. Their eyes are dark-brown, or rather black, and the eyelids form in the great angle of the eye a deep furrow, which makes the Japanese look as if they were sharp-sighted, and discriminates them from other nations. The eyebrows are also placed somewhat higher. Their heads are in general large, and their necks short; their hair black, thick, and shining, from the use they make of oils. Their noses, although not flat, are yet rather thick and short."—Thunberg.[91]
"The population of Fizen, as well as that of the whole island of Kiúsiú, is divided between the dwellers on the coast, and those of the interior and of the towns, who differ from each other in their physical aspect, language, manners, and character.
"The coasts, and the numberless islands which border on them, are inhabited by fishers and seafaring people, men small but vigorous, of a deeper colour than those of the other classes. Their hair, more frequently black than of a red brown colour,—brun-rougeâtre,†—is crisped in some individuals who have also the facial angle strongly marked,—très prononcée,—their lips puffed,—enflées,—the nose small, slightly aquiline, and depressed at the root,—renfoncée à la racine.
"Address, perseverance, boldness, a frankness which never amounts to effrontery, a natural benevolence and a complaisance which approaches to the abject; such are the characteristic qualities of the sea-coast people.
"The natives of the interior of Kiúsiú, who devote themselves chiefly to agriculture, are a larger race, and are distinguishable by a broad and flattened countenance; by the prominence of their cheek-bones, and the distance between the inner canthi; by their broad and very flat nose, their large mouth; by their hair, which is of a deep brown colour, inclining to red-brown, tirant sur le brun-rougeâtre,—and by the clearer colour of their skin. Among the cultivators, who are perpetually exposed to the air and sun, the skin becomes red: the women, who protect themselves from the influence of the atmosphere, have generally a fine and white skin, and the cheeks of the young girls display a blooming carnation.
"This agricultural race is laborious, sober, pious, cordial, and consequently hospitable. The savage nature, tempered from infancy by the constant observance of the forms of politeness and the etiquette of the country, does not exclude a certain nobility, and never degenerates into grossness as among the peasantry of Europe. The husbandmen of Fizen are even too ceremonious."—Siebold.[92]
Of the nobles of Japan, Kæmpfer says, they "are somewhat more majestic in their shape and countenance than the generality, and are more like Europeans."[93]
The notices of tribes darker in colour than the dominant part of the population, of which we have seen so much in the oceanic area, re-appear in the history of Japan. They are stated to belong to either the interior or to the southern portion of the empire. This, however, may be the case without involving the necessity of assuming a second source for the population; at the same time such a second source is no ethnological improbability. The darker Amphinesians of Formosa, may possibly have tended farther northward.
The Japanese Alphabet is of Chinese origin; changed from a rhæmatographic to a syllabic form. Indeed the great civilizing influence in Japan has been from China. This, according to the doubts expressed in a previous[94] part of the present work, limits the antiquity of the Japanese history, and the value of the Japanese traditions.
The original paganism of Japan is probably to be studied in the Kurile Islands. Siebold's notice of it (extracted from Prichard)[95], is as follows:—