"The Kamis or gods of the original Japanese, were, according to a collection of the national traditions, not eternal. The first five gods originated at the separation of elements in which the world began: they are the Amatsukami. A bud, similar to that of the Asi, the Erianthus Japonicus, expanded itself between heaven and earth and produced Kuni-soko-tatsino-mi-koto, or the 'Maker of the dry land,' who governed the world, as yet unfashioned, during an immeasurable space of time, which was more than a hundred thousand millions of years. This kami had many successors whose reigns were nearly as long. Their temples are still places of worship in Oomi and Ise, districts of Japan. There were seven dynasties of celestial gods. The last, Iza-na-gi, standing on a bridge that floated between heaven and earth, said to his wife, Iza-na-mi, 'Come on; there must be some habitable land: let us try to find it.' He dipped his pike, ornamented with precious stones, into the surrounding waters and agitated the waves: the drops which fell from his pike when he raised it thickened and formed an island, named 'Ono-koro-sima.' On this island Iza-na-gi and his wife descended, and made the other provinces of the Japanese empire. From them descended the five dynasties or reigns of earthly gods. From the last of these originated Zin-moo-teu-woo, the ruler of men, who, as above mentioned, founded the empire of Japan, and conquered the aboriginal tribes. From Zin-moo's reign is dated the first year of the epoch of Japanese chronology, coinciding with the seventh year of the Chinese emperor Hoéï-wâng, B. C. 660. Such is the cosmogony of the Japanese. Their highest adoration is given to the deity of the sun, offspring of Iza-na-gi and Iza-na-mi: to him are subordinate all the genii or demons which govern the elements and all the operations of nature, as well as the souls of men, who after death go to the gods or to an infernal place of punishment, according to their actions on earth. Sacred festivals are held at certain seasons of the year and at changes of the moon. The whole number of kamis or gods worshipped by the Japanese amounts to three thousand one hundred and thirty-two. These gods are worshipped in different temples without idols."
THE LÚ-CHÚ ISLANDS.
Name.—Chinese, Lieou-Khieou. Native, Oghii.
Religion.—Buddhism.
Political relations.—Tribute paid both to China and Japan.
Language.—Akin to the Japanese.
Alphabets.—Chinese and Japanese.
Physical appearance.—"Their hair, which is of a glossy black, is shaved off the crown. Their beards and mustachios are allowed to grow. They are rather low in stature, but are well formed, and have an easy, graceful carriage. Their colour is not good, some being very dark, and others nearly white, but in most instances they are of a deep copper. This is fully compensated by the sweetness and intelligence of their countenance. Their eyes, which are black, have a placid expression."[96]
THE AINO.
Locality.—a. On the Continent.—1. The mouth of the Amur. 2. The southernmost extremity of Kamskatka. b. The Kurile Islands, and the northern part of Jesso. c. The island, or peninsula of Saghalin.