Red Rooney: The Last of the Crew

by R. M. Ballantyne

Few missionaries, we should imagine, have experienced or overcome greater difficulties in getting to their field of labour than this same earnest Norwegian, Hans Egede, though doubtless many may have equalled him in their experience of dangers and difficulties after the fight began.

Even after having made up his mind to go to Greenland out of pure desire for the salvation of souls—for his knowledge of that inhospitable land precluded the possibility of his having been tempted to go to it from any other motive—he had to spend over ten years of his life in overcoming objections and obstructions to his starting.

At first his friends gave him credit for being mad, for people are somewhat slow to believe in disinterested self-sacrifice; and the idea of a clergyman with a comfortable living in Norway, who had, besides, a wife and four small children, voluntarily resolving to go to a region in which men could be barely said to live, merely for the purpose of preaching Christ to uncivilised savages, seemed to them absurd. They little knew the power of the missionary spirit, or rather, the power of the Holy Spirit, by which some great men are actuated! But, after all, if in the world’s experience many men are found ready to take their lives in their hands, and cheerfully go to the coldest, hottest, and wildest regions of earth at the call of duty, or “glory,” or gold, is it strange that some men should be found willing to do the same thing for the love of God and the souls of men?

Be this as it may, it is certain that the soul of good Hans Egede became inflamed with a burning desire to go as a missionary to Greenland, and from the time that the desire arose, he never ceased to pray and strive towards the accomplishment of his purpose. His thoughts were first turned in that direction by reading of Christian men from his own country, who, centuries before, had gone to Greenland, established colonies, been decimated by sickness, and then almost exterminated by the natives—at least so it was thought, but all knowledge of them had long been lost. A friend in Bergen who had made several voyages to Greenland aroused Egede’s pity for his lost countrymen, some of whom, it was supposed, had sunk back into paganism for want of teachers. His thoughts and his desires grew, and the first difficulty presented itself in the form of a doubt as to whether it was allowable to forsake his congregation. Besides, several near relations as well as wife and children were dependent on him for sustenance, which increased the initial difficulty.

But “where there’s a will there’s a way” is a proverb, the truth of which Hans Egede very soon began to exemplify. Not least among this good man’s difficulties seemed to be his modesty, for he was troubled with “extreme diffidence and the fear of being charged with presumption.”

At last, in the year 1710, he determined to make a humble proposal to Bishop Randulph of Bergen, and to Bishop Krog of Drontheim, entreating them to support at court his plans for the conversion of the Greenlanders. Both bishops replied favourably; but when his friends saw that he was in earnest, they set up vehement opposition to what they styled his preposterous enterprise. Even his wife and family were at first among his foes, so that the poor man was greatly perplexed, and well-nigh gave up in despair. Happily, his wife at the time became involved in a series of troubles and persecutions, which so affected her that she left the enemy, and ever afterwards supported her husband loyally, heart and soul.

That Egede regarded his wife’s opposition as more formidable than that of all the rest of his kith and kin put together, may be gathered from the fact that he says, on her coming over, that his “joy was complete,” and that he “believed every obstacle to have been vanquished.” In the strength of these feelings he immediately drew up a memorial to the worthy College of Missions, and again entreated the help of the bishops of Bergen and Drontheim. But bishops then, as now, were not to be unduly hurried. They recommended patience till more favourable and peaceful times!

Thus Egede’s plans were postponed from year to year, for peaceful times seemed very far off. Moreover, he was assailed with all kinds of reproaches and misunderstandings as to motives, so that in the year 1715 he thought it necessary to draw up a vindication of his conduct entitled, “A Scriptural and Rational Solution and Explanation of the Difficulties and Objections raised against the Design of converting the Heathen Greenlanders.”

Then people tried to divert Egede from his purpose by picturing to him the dangers of his enterprise; the miseries he must endure; the cruelty of endangering the lives of his wife and children; and lastly, by pointing out the madness of relinquishing a certain for an uncertain livelihood. They even went so far as to insinuate that, under a cloak of religious motive, he wished to “aggrandise his reputation;” but Egede was heroically firm—some folk would say obstinate.

Wearied with delays, and having reason to believe that his memorial was not properly supported, he resolved at last to go himself to the fountain-head. Resigning his office in 1718, he went to Bergen, from which port there had been in time past considerable trade with Greenland. Here he received little or no encouragement, but the sudden death at this time of King Charles the Twelfth, giving hopes of the speedy restoration of peace, Egede thought it advisable to go to Copenhagen and personally present his memorial to the College of Missions. He did so, and received the encouraging answer that the King would “consider his matter.”