“How so?” exclaimed Will, in surprise.
“You believe the Bible to be the Word of God, don’t you?” said Captain Dall somewhat abruptly, “and that its tendency is to improve men?”
“Of course I do; how can you ask such a question?”
“Did you ever,” continued the captain pointedly, “hear of a text that says something about going and teaching all nations, and have, you ever given anything to send missionaries with the Bible to these islands?”
“I—I can’t say I ever have,” replied Will, with a smile and a slight blush.
“No more have I, lad,” said the captain, smiting his knee emphatically; “the thought has only entered my head for the first time, but I do think that it is we who leave islands such as this to be abused by the human devils you speak of, and who, moreover, are not a whit worse—nay, not so bad—as many civilised human devils, who, in times not long past, and under the cloak of religion, have torn men and tender women limb from limb, and bound them at the stake, and tortured them on the rack, in order to make them swallow a false creed.”
This was the commencement of one of the numerous discussions on religion, philosophy, and politics, with which the echoes of that cavern were frequently awakened after the somewhat fatiguing labours of each day’s chase were over, for a true Briton is the same everywhere. He is a reasoning (if you will, an argumentative) animal, and our little band of fugitives in those mountain fastnesses was no exception to the rule.
Meanwhile, two events occurred at the native village which require notice. Their occurrence was not observed by our friends in hiding, because the summit of the mountain completely shut out their view in that direction, and they never wandered far from their place of retreat.
The first event was very sad, and is soon told. One morning a schooner anchored off the village, and a party of armed seamen landed, the leader of whom, through the medium of an interpreter, had an interview with the chief. He wished to be permitted to cut sandal-wood, and an agreement was entered into. After a considerable quantity had been cut and sent on board, the chief wanted payment. This was refused on some trivial ground. The savages remonstrated. The white men threatened, and the result was that the latter were driven into their boats. They pulled off to their vessel, loaded a large brass gun that occupied the centre of the schooner’s deck, and sent a shower of cannister shot among the savages, killing and wounding not only many of the men, but some of the women and children who chanced to be on the skirt of the wood. They then set sail, and, as they coasted along, fired into several villages, the people of which had nothing to do with their quarrel.
Only a week after this event another little schooner anchored off the village. It was a missionary ship, sent by the London Missionary Society to spread the good news of salvation through Christ among the people. Some time before, a native teacher—one who, on another island, had embraced Christianity, and been carefully instructed in its leading truths—had been sent to this island, and was well received; but, war having broken out, the chief had compelled him to leave. A second attempt was now being made, and this time an English missionary with his wife and daughter were about to trust themselves in the hands of the savages.