Sunk at Sea

by R. M. Ballantyne

They could not have arrived at a worse time. The islanders, still smarting under a sense of the wrong and cruelty so recently done them, rushed upon the little boat of the schooner, brandishing clubs and spears, the instant it touched the land, and it was with the utmost difficulty that the missionary prevailed on them to stay their hands and give him a hearing. He soon explained the object of his visit, and, by distributing a few presents, so far mollified the people that he was allowed to land, but it was plain that they regarded him with distrust. The tide was turned in the missionary’s favour, however, by the runaway sailor, Buchanan, or Bukawanga. That worthy happened at the time to be recovering slowly from the effects of the wound he had received in the fight, which had so nearly proved to be his last. On hearing of the arrival of strangers he feared that the savages would kill them out of revenge, and hastened, weak and ill though he was, to meet, and, if possible, protect them. His efforts were successful. He managed to convince the natives that among Christians there were two classes—those who merely called themselves by the name, and those who really did their best to practise Christianity; that the sandal-wood traders probably did not even pretend to the name, but that those who had just arrived would soon give proof that they were of a very different spirit. The result of this explanation was, that the chiefs agreed to receive the missionary, who accordingly landed with his family, and with all that was necessary for the establishment of a mission.

Those who have not read of missionary enterprise in the South Seas can form no conception of the difficulties that missionaries have to contend with, and the dangers to which they are exposed on the one hand, and, on the other, the rapidity with which success is sometimes vouchsafed to them. In some instances, they have passed years in the midst of idolatry and bloody rites, the mere recital of which causes one to shudder, while their lives have hung on the caprice of a volatile chief; at other times God has so signally blessed their efforts that a whole tribe has adopted Christianity in the course of a few weeks. Misunderstand us not, reader. We do not say that they all became true Christians; nevertheless it is a glorious fact that such changes have occurred; that idolatry has been given up and Christianity embraced within that short period, and that the end has been the civilisation of the people; doubtless, also, the salvation of some immortal souls.

In about two months after their arrival a marvellous change had taken place in the village.

The natives, like very children, came with delight to be taught the use of the white man’s tools, and to assist in clearing land and building a cottage. When this was finished, a small church was begun. It was this busy occupation that caused the savages to forget, for a time, the very existence of Wandering Will and his friends; and if Bukawanga thought of them, it was to conclude that they had taken refuge with one of the tribes on the other side of the island.

That which seemed to amuse and delight the natives most in the new arrivals was the clothing which was distributed among them. They proved very untractable, however, in the matter of putting it on. One man insisted on putting the body of a dress which had been meant for his wife on his own nether limbs—thrusting his great feet through the sleeves, and thereby splitting them to the shoulder. Another tied a tippet round his waist, and a woman was found strutting about in a pair of fisherman’s boots, and a straw bonnet with the back to the front!

One of the chiefs thus absurdly arrayed was the means of letting the fugitive white men have an idea that something strange had occurred at the village. This man had appropriated a scarlet flannel petticoat which had been presented to his mother, and, putting it on with the waist-band tied round his neck, sallied forth to hunt in the mountains. He was suddenly met by Larry O’Hale and Will Osten.

“Musha! ’tis a ow-rangy-tang!” cried the Irishman.

His companion burst into a fit of loud laughter. The terrified native turned to flee, but Larry darted after him, tripped up his heels, and held him down.

“Kape quiet, won’t ye?” he said, giving the struggling man a severe punch on the chest.

The savage thought it best to obey. Being allowed to get on his legs he was blindfolded, and then, with Will grasping him on one side, and the Irishman on the other, he was led up to the mountain-cave, and introduced to the family circle there, just as they were about to sit down to their mid-day meal.