Then, turning to the natives, who had now crowded in large numbers into the fort, Stanley addressed them in a serious tone; told them that the time had now come when he hoped to reconcile the Innuit and the Allat (Esquimau name for Indians) together; and that he expected they would show their gratitude for his many kindnesses to them by treating the Indians, who were his friends, with hospitality. The Esquimaux promised obedience, after which Stanley ascended to the promenade, and taking the Indian chief by the hand, led him towards the fort, followed by the whole band in single file.
It is not necessary to detail the speeches that followed on both sides on this occasion, and the eloquence that was expended that evening in the cause of peace. Suffice it to say that the Indians and Esquimaux shook hands and exchanged gifts in the presence of the assembled garrison of Fort Chimo. But although the traders had reason to congratulate themselves on having so far succeeded in the establishment of peace, they could not conceal from themselves the fact that while, on the one hand, the Esquimaux appeared to be perfectly sincere and cordial in their professions, on the other hand the Indians evinced a good deal of taciturnity at first, and even after their reserve was overcome, seemed to act as men do who are constrained to the performance of a distasteful action.
In general character, the Indians of Labrador do not contrast well with the Esquimaux—at least this may with truth be said of those who afterwards became attached to the district of Ungava. The Indian is reserved and taciturn, while the Esquimau is candid, frank, and communicative. Of course there are exceptions on both sides.
On the evening of the same day, Stanley had much difficulty in overcoming the reserve of the Indians, so as to procure information regarding the interior; and it was not until their hearts were opened by the influence of tobacco, that they condescended to give the required information. This was to the effect that there were not many fur-bearing animals in the immediate vicinity of Ungava, but that there were a good many in the wooded country lying to the southward and eastward. Here, however, the Indians do not care to hunt, preferring rather to keep to the heights of land, and near the coast, where the deer are numerous. In fact, Stanley afterwards found that the facility with which the Indians procured deer in this part of the country was a serious drawback to the fur trade, as they contented themselves with trapping just enough of otters, foxes, etcetera, to enable them to procure a supply of ammunition with which to hunt the deer.
The Indians had brought a few beaver and other furs to trade, and, after receiving a good meal and a few presents, they took up their quarters on a plot of ground close to the fort. Here they lived a short time in perfect friendship with the Esquimaux, visiting them, and hunting in company; but more than once they exhibited their natural disposition by stealing the goods of their neighbours. On one occasion, two Esquimau children were missed from the camp, and in the course of the day they returned to their parents clothed in Indian costume! This was a very polite piece of attention on the part of the Indians, but the effect of it was much marred, the same day, by the abstraction of a knife from an Esquimau tent. Stanley insisted on the article being restored, and severely reprimanded the offender. But, although the general harmony of the camp was sometimes broken by such events, the friendship between the two parties seemed to be gradually increasing, and Stanley saw with satisfaction that the Allat and the Innuit bade fair to become fast friends for the future.
But an event occurred at this time which put an end to their intercourse, and very much altered the aspect of affairs. For some time past the men at the fort had been subject to rather severe attacks of cold, or a species of influenza. This they unfortunately communicated to the Esquimaux, who seemed to be peculiarly susceptible of the disease. Being very fat and full-blooded, it had the most dreadful effect on the poor creatures, and at a certain stage almost choked them. At last one night it was reported that ten of their number had died from absolute suffocation. All of these had been strong and robust, and they died after two days’ illness.
One of those who were attacked was Edith’s little friend, Arnalooa, and just before the ten Esquimaux died, Edith had gone down to the camp with a present of beads to console her. She found her much better, and, after talking to her for some time, she took her leave, promising to pay her another visit next day. True to her promise, Edith sallied forth after breakfast with a little native basket on her arm. About half an hour afterwards, while Stanley was sitting in the hall with his wife and Frank, they were startled by the sudden appearance of Edith, out of breath from the speed with which she had run home, and her face overspread with a deadly paleness.
“What is the matter, my darling?” cried her mother, starting up in alarm.
“Oh! the Esquimaux are lying dead on the sand,” gasped Edith, as she laid her head on her mother’s breast, “and the rest are all gone.”
Without waiting to hear more, Frank and Stanley took down their guns and hastened to the camp. Here a scene of the most horrible kind presented itself. The whole camp exhibited evidences of a hasty flight, and eight of the people who had died during the night were lying exposed on the rocks, with their white faces and ghastly eyeballs turned towards the sky. The other two had been buried on the rocks under a heap of stones, which did not conceal them entirely from view.