“No wonder poor Edith was alarmed,” said Stanley sadly, as he leaned on his fowling-piece and surveyed the scene of desolation and death.
“I have been told,” remarked Frank, “that the Esquimaux have a superstitious dread of this river. Oolibuck mentioned to me this morning that he has had a good deal of conversation with the natives about this disease, and they told him that it invariably attacks them when they enter this river, and carries them off by dozens; so that they never come into it except when they require wood, and always stay as short a time as possible.”
“Ah! that’s bad,” said Stanley; “I fear that it will go much against the success of the establishment. But we must hope better things; and, truly, with this exception, all has gone well hitherto. Said they anything more, Frank?”
“Yes; they hinted, it seems, their intention of flying away from this fatal spot, and taking up their abode for the winter at the mouth of False River, where they can obtain a livelihood by seal-fishing; but Oolibuck thought they did not mean to put the threat in execution, and did not imagine that they were in such alarm that they would go off without burying their dead.”
“We must do that for them, Frank,” said Stanley, turning to retrace his steps to the fort; “send down as many of the men as you can spare to-day, and get it done at once.”
“By the way,” said Frank, as they walked along the beach, “it seems that many years ago the Moravian missionaries came to the mouth of this river, and talked of setting up a trading-fort here; but, from some cause unknown, they gave up their design and went away. Maximus has been telling me all he knows about the matter; but his reports are vague, and the event must have occurred, if it occurred at all, when he was a child.”
“Very possibly, Frank. You know the Moravians have settlements along the coasts of Labrador, to the eastward of this. They may have made an attempt long ago to push as far as this. I have always had a high opinion of the energy and perseverance of these missionaries, but I cannot get over the incongruity of their strange way of mingling trade with religion. It seems to me an unnatural sort of thing for missionaries to be fur-traders. I do not mean by this to object to their system, however; I daresay it works well, but I’ve had no means of judging.”
“It is strange,” replied Frank; “yet it seems a good plan. The missionaries trade there in order that they may live and preach. ’Twould be a good thing for the Indian country if the same principles and practice actuated the traders; with this difference, that instead of missionaries becoming fur-traders, the fur-traders would become missionaries. It does seem a species of infatuation,” continued Frank, energetically, as he warmed with the subject, “that men, calling themselves Christians, should live for years and years among the poor Indians of America and never once name to them the great and saving name of Christ. Of course I do not wonder at those who make little or no profession of Christianity; but there are men in the fur-trade who seem to be deeply impressed with the truths of God’s Word—who are alive to the fact that there is no name under heaven given among men whereby we can be saved except the name of Christ—who know and feel that the Indians around them are living without God, and therefore without hope in the world—who feel that Christ is all in all, and that the Christian religion, however perfect and beautiful as a code of morals, is utterly worthless as to salvation unless there be in the heart the special love of Jesus Christ;—men who admit and profess to believe all this, yet never speak of Christ to the natives—never mention the name that can alone save them from eternal destruction.”
“Be not hasty, Frank,” replied Stanley. “I agree with you, that it is strange indeed we do not see and hear more of this missionary spirit among the traders, and I, for one, take your words as a deserved rebuke to myself; but if there are, as you say, many among us who are deeply impressed with the truths of God’s Word, how know you that we never mention our Saviour’s name to the Indians? Although fur-traders do not mount the pulpit, they may, in private, make mention of that name, and do an amount of good that will only be fully known when the trader, the trapper, and the Indian shall stand side by side before the judgment-seat of Christ. Observe, I do not say that this is actually the case; I only suggest that it is possible—may I not add, probable?”
“It may be so,” returned Frank, “it may be so, and God forgive me if I have judged the men of the fur-trade unjustly; but I certainly know one who has made somewhat of a profession of Christianity in his day, and yet has done next to nothing, and that one is Frank Morton.”