NORG MYTHS.
The Norgen were a mighty folk in olden time in Tirol. In their span-high bodies resided a power which no child of man, were he ever so stalwart and well-limbed, could resist. But they were also for the most part a peaceable race, and more inclined to assist than to obstruct the industrious inhabitants of the country in their labours; so long as they were treated with respect and deference they seldom interfered with any one. Then they were generally scrupulously honourable, and strict keepers of their word. A service rendered one of them was sure to be repaid a hundredfold. An injury brought a corresponding retribution, and scorn, contempt, or ridicule roused their utmost vengeance; while some there were who entertained a true spirit of mischief, and indulged in wanton tricks which showed their character was not altogether free from malice.
They were most often to be met in lonely paths and unfrequented fastnesses of nature, but a solitary Nörglein could also occasionally stray within the haunts of men, at times asking hospitality at their hands, and at others getting into the bedrooms at night, and teasing the children in their sleep, hence the common proverb—
“Shut the door closely to,
Or the Norg will come through[1].”
And at other times, again, they would take part in the field and household labours, as if they found it sport. The name of Norg was chiefly appropriated to them in South Tirol; in Vorarlberg the analogous cobbold went by the name of Rutschifenggen. Every locality, every valley, every hamlet, and almost every farm, had its own familiar dwarf whose doings were handed down as household words.
Thus it is told that there was once a countrywoman, who lived in a lonely Meierhof[2] of the Passeierthal, standing over her stove, preparing a pancake for her husband’s dinner, and as he was a great eater she used an immense number of eggs—three dozen and more—in his pancake: as fast as she broke the eggs into the pan, she threw the shells behind her. Three Norgs came by as she was so occupied and amused themselves with playing with them and arranging them into all kinds of patterns. The Meierin[3] was a grumpy sort of woman, and instead of finding pleasure in the glee of the little people, grew cross with them, and scattered the dirty black ashes among the egg-shells they had arranged so prettily. Offended at this ill-natured treatment, the Norgs took their departure, but first laid the thread of the good wife’s spinning-bobbin as a snare across the floor, and then stationed themselves outside the window to see what happened.
Presently the husband called to know if the pancake was not ready, and the Meierin, running to satisfy him, with both hands engaged in holding the dish of the enormous pancake, caught her feet in the thread, and fell flat on the ground with her face in the dish, while the three Norgs completed her vexation by setting up a loud laugh in chorus.
Here is another story of their doings, in which they play a different part. There was a storm in the valley of Matsch, and a storm in the valley of Matsch is often a terrible matter. This was one of the worst: the pitiless flood streamed down the heights, and threatened to overflow the banks of the Hochseen[4]; the wind from the glacier howled dismally over the mountain-sides; the people closed their doors and shutters against the blast, and listened to the roar of the elements, trembling with the thought that every moment might come the signal of the inundation which should carry them and their habitations away in its torrent. In the solidest and most important house of the straggling village, which bears the same name as the valley, was gathered the family of the richest man of the place, who had no reason to share these fears, but with singing and lively conversation chased away the dismal influence of the lugubrious sounds without.