The cities do not make their own steam. The little minority from the farms controls the majority. The red blood of redemption flows from the country year by year into the national arteries, else these cities would drop off the map.

If it were not for Poseyville, Indiana, Chicago would disappear. If it were not for Poseyville, New York would disintegrate for lack of leaders.

"Hep" and "Pep" for the Home Town

But so many of the home towns of America are sick. Many are dying. Many are dead.

It is the lure of the city—and the lure-lessness of the country. The town the young people leave is the town the young people ought to leave. Somebody says, "The reason so many young people go to hell is because they have no other place to go."

What is the matter with the small town? Do not blame it all upon the city mail order house. With rural delivery, daily papers, telephones, centralized schools, automobiles and good roads, there are no more delightful places in the world to live than in the country or in the small town. They have the city advantages plus sunshine, air and freedom that the crowded cities cannot have.

I asked the keeper who was showing me thru the insane asylum at Weston, West Virginia, "You say you have nearly two thousand insane people in this institution and only a score of guards to keep them in. Aren't you in danger? What is to hinder these insane people from getting together, organizing, overpowering the few guards and breaking out?"

The keeper was not in the least alarmed at the question. He smiled. "Many people say that. But they don't understand. If these people could get together they wouldn't be in this asylum. They are insane. No two of them can agree upon how to get together and how to break out. So a few of us can hold them."

It would be almost unkind to carry this further, but I have been thinking ever since that about three-fourths of the small towns of America have one thing in common with the asylum folks—they can't get together. They cannot organize for the public good. They break up into little antagonistic social, business and even religious factions and neutralize each other's efforts.

A lot of struggling churches compete with each other instead of massing for the common good. And when the churches fight, the devil stays neutral and furnishes the munitions for both sides.