Chronicles (1 of 6): The Description of Britaine

by Raphael Holinshed; William Harrison; John Hooker

Neither did this pride staie at archbishops and bishops, but descended lower, euen to the rake-helles of the clergie and puddels of all vngodlinesse. For beside the iniurie receiued of their superiors, how was K. Iohn dealt withall by the vile Cistertians at Lincolne in the second of his reigne? Certes, when he had (vpon iust occasion) conceiued some grudge against them for their ambitious demeanor; and vpon deniall to paie such summes of moneie as were allotted vnto them, he had caused seizure to be made of such horsses, swine, neate, and other things of theirs, as were mainteined in his forrests. They denounced him as fast amongst themselues with bell, booke and candle, to be accurssed and excommunicated. Therevnto they so handled the matter with the pope and their friends, that the king was faine to yéeld to their good graces: insomuch that a meeting for pacification was appointed betwéene them at Lincolne, by meanes of the present archbishop of Canturburie, who went oft betweene him and the Cistertian commissioners before the matter could be finished. In the end, the king himselfe came also vnto the said commissioners as they sat in their chapiter house, and there with teares fell downe at their feet, crauing pardon for his trespasses against them, and heartilie requiring that they would (from thencefoorth) commend him and his realme in their praiers vnto the protection of the almightie, and receiue him into their fraternitie: promising moreouer full satisfaction of their damages susteined; and to build an house of their order in whatsoeuer place of England it should please them to assigne. And this he confirmed by charter, bearing date the seauen and twentith of Nouember, after the Scotish king was returned into Scotland, & departed from the king. Whereby (and by other the like, as betweene Iohn Stratford and Edward the third, &c:) a man may easilie conceiue how proud the cleargie-men haue beene in former times, as wholie presuming vpon the primassie of their pope. More matter could I alledge of these and the like broiles, not to be found among our common historiographers: howbeit reseruing the same vnto places more conuenient, I will ceasse to speake of them at this time, and go forward with such other things as my purpose is to speake of. At the first therefore there was like and equall authoritie in both our archbishops: but as he of Canturburie hath long since obteined the prerogatiue aboue Yorke (although I saie not without great trouble, sute, some bloudshed & contention) so the archbishop of Yorke is neuerthelesse written primate of England, as one contenting himselfe with a péece of a title at the least, when (all) could not be gotten. And as he of Canturburie crowneth the king, so this of Yorke dooth the like to the quéene, whose perpetuall chapleine he is, & hath beene from time to time, since the determination of this controuersie, as writers doo report. The first also hath vnder his Twentie one bishoprikes vnder the sée of Canturburie. Onelie foure sées vnder the archbishop of Yorke. iurisdiction to the number of one and twentie inferiour bishops, the other hath onlie foure, by reason that the churches of Scotland are now remooued from his obedience vnto an archbishop of their owne, whereby the greatnesse and circuit of the iurisdiction of Yorke is not a little diminished. In like sort each of these seauen and twentie sées haue Deanes. their cathedrall churches, wherein the deanes (a calling not knowne in England before the conquest) doo beare the chéefe rule, being men especiallie chosen to that vocation, both for their learning and godlinesse so néere as can be possible. These cathedrall churches haue Canonries. in like maner other dignities and canonries still remaining vnto them, as héeretofore vnder the popish regiment. Howbeit those that are chosen to the same are no idle and vnprofitable persons (as in times past they haue béene when most of these liuings were either furnished with strangers, especiallie out of Italie, boies, or such idiots as had least skill of all in discharging of those functions, wherevnto they were called by vertue of these stipends) but such as by preaching and teaching can and doo learnedlie set foorth the glorie of God, and further the ouerthrow of antichrist to the vttermost of their powers.

These churches are called cathedrall, bicause the bishops dwell or lie néere vnto the same, as bound to keepe continuall residence within their iurisdictions, for the better ouersight and gouernance of the same: the word being deriued à cathedra, that is to saie a chaire or seat where he resteth, and for the most part abideth. At the first there was but one church in euerie iurisdiction, wherinto no man entred to praie, but with some oblation or other toward the maintenance of the pastor. For as it was reputed an infamie to passe by anie of them without visitation: so it was a no lesse reproch to appeare emptie before the Lord. And for this occasion also they were builded verie huge and great, for otherwise they were not capable of such multitudes as came dailie vnto them, to heare the word and receive the sacraments.

But as the number of christians increased, so first monasteries, then finallie parish churches were builded in euerie iurisdiction: from whence I take our deanerie churches to haue their originall, now called mother churches, and their incumbents archpréests; the rest being added since the conquest, either by the lords of euerie towne, or zealous men, loth to trauell farre, and willing to haue some ease by building them neere hand. Vnto these deanerie churches also the cleargie in old time of the same deanrie were appointed to repaire at sundrie seasons, there to receiue wholesome ordinances, and to consult vpon the necessarie affaires of the whole iurisdiction; if necessitie so required: and some image hereof is yet to be seene in the north parts. But as the number of churches increased, so the repaire of the faithfull vnto the cathedrals did diminish: whereby they now become especiallie in their nether parts rather markets and shops for merchandize, than solemn places of praier, wherevnto they were first erected. Moreouer in the said cathedrall churches vpon sundaies and festiuall daies, the canons doo make certeine Ordinarie sermons. ordinarie sermons by course, wherevnto great numbers of all estates doo orderlie resort: and vpon the working daies thrise in the wéeke, one of the said canons, or some other in his stéed, dooth read and expound some Ordinarie expositions of the scriptures. péece of holie scripture, wherevnto the people doo verie reuerentlie repaire. The bishops themselues in like sort are not idle in their callings, for being now exempt from court and councell, which is one (and a no small) péece of their felicitie (although Richard archbishop of Canturburie thought otherwise, as yet appeareth by his letters to pope Alexander, Epistola 44. Petri Blesensis, where he saith; Bicause the cleargie of his time were somewhat narrowlie looked vnto, "Supra The bishops preach diligentlie, whose predecessors heretofore haue béene occupied in temporall affairs. dorsum ecclesiæ fabricant peccatores, &c:") they so applie their minds to the setting foorth of the word, that there are verie few of them, which doo not euerie sundaie or oftener resort to some place or other, within their iurisdictions, where they expound the scriptures with much grauitie and skill; and yet not without the great misliking and contempt of such as hate the word. Of their manifold translations from one sée to another I will saie nothing, which is not now doone for the benefit of the flocke, as the preferment of the partie fauoured, and aduantage vnto the prince, a matter in time past much doubted of, to wit, whether a bishop or pastor might be translated from one sée to another; & left vndecided, till prescription by roiall authoritie made it good. For among princes a thing once doone, is well doone, and to be doone oftentimes, though no warrant be to be found therefore.

Archdecons. They haue vnder them also their archdeacons, some one, diuerse two, and manie foure or mo, as their circuits are in quantitie, which archdeacons are termed in law the bishops eies: and these (beside their ordinarie courts, which are holden within so manie or more of their seuerall deanries by themselues or their officials once in a moneth at the least) doo kéepe yearelie two visitations or synods (as the bishop dooth in euerie third yeare, wherein he confirmeth some children, though most care but a little for that ceremonie) in which they make diligent inquisition and search, as well for the doctrine and behauiour of the ministers, as the orderlie dealing of the parishioners in resorting to their parish churches and conformitie vnto religion. They punish also with great seueritie all such trespassers, either in person or by the pursse (where permutation of penance is thought more gréeuous to the offender) as are presented vnto them: or if the cause be of the more weight, as in cases of heresie, pertinacie, contempt, and such like, they referre them either to the bishop of the diocesse, or his chancellor, or else to sundrie graue persons set in authoritie, by High commissioners. vertue of an high commission directed vnto them from the prince to that end, who in verie courteous maner doo sée the offendors gently reformed, or else seuerlie punished, if necessitie so inforce.

A prophesie or conference. Beside this, in manie of our archdeaconries we haue an exercise latelie begun, which for the most part is called a prophesie or conference, and erected onelie for the examination or triall of the diligence of the cleargie in their studie of holie scriptures. Howbeit, such is the thirstie desire of the people in these daies to heare the word of God, that they also haue as it were with zealous violence intruded themselues among them (but as hearers onelie) to come by more knowledge through their presence at the same. Herein also (for the most part) two of the yoonger sort of ministers doo expound ech after other some péece of the scriptures ordinarilie appointed vnto them in their courses (wherein they orderlie go through with some one of the euangelists, or of the epistles, as it pleaseth the whole assemblie to choose at the first in euerie of these conferences) and when they haue spent an houre or a little more betwéene them, then commeth one of the better learned sort, who being a graduat for the most part, or knowne to be a preacher sufficientlie authorised, & of a sound iudgement, supplieth the roome of a moderator, making first a breefe rehearsall of their discourses, and then adding what him thinketh good of his owne knowledge, wherby two houres are thus commonlie spent at this most profitable méeting. When all is doone, if the first speakers haue shewed anie peece of diligence, they are commended for their trauell, and incouraged to go forward. If they haue béene found to be slacke, or not sound in deliuerie of their doctrine, their negligence and error is openlie reprooued before all their brethren, who go aside of purpose from the laitie, after the exercise ended, to iudge of these matters, and consult of the next speakers and quantitie of the text to be handled in that place. The laitie neuer speake of course (except some vaine and busie head will now and then intrude themselues with offense) but are onelie hearers; and as it is vsed in some places wéekelie, in other once in foureteene daies, in diuerse monethlie, and elsewhere twise in a yeare, so is it a notable spurre vnto all the ministers, thereby to applie their bookes, which otherwise (as in times past) would giue themselues to hawking, hunting, tables, cards, dice, tipling at the alehouse, shooting of matches, and other like vanities, nothing commendable in such as should be godlie and zealous stewards of the good gifts of God, faithfull distributors of his word vnto the people, and diligent pastors according to their calling.

But alas! as sathan the author of all mischéefe hath in sundrie manners heretofore hindered the erection and maintenance of manie good things: so in this he hath stirred vp aduersaries of late vnto this most profitable exercise, who not regarding the commoditie that riseth thereby so well to the hearers as spekers; but either stumbling (I cannot tell how) at words and termes, or at the least wise not liking to here of the reprehension of vice, or peraduenture taking a misliking at the slender demeanours of such negligent ministers, as now and then in their courses doo occupie the roomes, haue either by their owne practise, their sinister information, or suggestions made vpon surmises vnto other procured the suppression of these conferences, condemning them as hurtfull, pernicious, and dailie bréeders of no small hurt & inconuenience. But hereof let God be iudge, vnto whome the cause belongeth.

Ministers & deacons. Our elders or ministers and deacons (for subdeacons and the other inferiour orders, sometime vsed in popish church we haue not) are made according to a certeine forme of consecration concluded vpon in the time of king Edward the sixt, by the cleargie of England, and soone after confirmed by the thrée estates of the realme, in the high court of parlement. And out of the first sort, that is to saie, of such as are called to the ministerie (without respect whether they be married or not) are bishops, deanes, archdeacons, & such as haue the higher places in the hierarchie of the church elected; and these also as all the rest, at the first comming vnto anie spirituall promotion, doo yéeld vnto the prince the entire taxe of that their liuing for one whole yeare, if it amount in value vnto ten pounds and vpwards, and this vnder the name and title of first fruits.

With vs also it is permitted, that a sufficient man may (by dispensation from the prince) hold two liuings, not distant either from other aboue thirtie miles; whereby it commeth to passe, that as hir maiestie dooth reape some commoditie by the facultie, so the vnition of two in one man dooth bring oftentimes more benefit to one of them in a moneth (I meane for doctrine) than they haue had before peraduenture in manie yeares.

Manie exclame against such faculties, as if there were mo good preachers that want maintenance, than liuings to mainteine them. In déed when a liuing is void, there are so manie sutors for it, that a man would thinke the report to be true and most certeine: but when it commeth to the triall, who are sufficient, and who not, who are staied men in conuersation, iudgement, and learning; of that great number you shall hardlie find one or two, such as they ought to be: and yet none more earnest to make sure, to promise largelie, beare a better shew, or find fault with the state of things than they. Neuerthelesse, I doo not thinke that their exclamations if they were wiselie handled, are altogither grounded vpon rumours or ambitious minds, if you respect the state of the thing it selfe, and not the necessitie growing through want of able men, to furnish out all the cures in England, which both our vniuersities are neuer able to performe. For if you obserue what numbers of preachers Cambridge and Oxford doo yearelie send foorth; and how manie new compositions are made in the court of first fruits, by the deaths of the last incumbents: you shall soone sée a difference. Wherefore, if in countrie townes & cities, yea euen in London it selfe, foure or fiue of the litle churches were brought into one, the inconuenience would in great part be redressed.

And to saie truth, one most commonlie of these small liuings is of so little value, that it is not able to mainteine a meane scholar; much lesse a learned man, as not being aboue ten, twelue, sixteene, seuentéene, twentie, or thirtie pounds at the most, toward their charges, which now (more than before time) doo go out of the same. I saie more than before, bicause euerie small trifle, noble mans request, or courtesie craued by the bishop, dooth impose and command a twentith part, a three score part, or two pence in the pound, &c: out of our liuings, which hitherto hath not béene vsuallie granted, but by consent of a synod, wherein things were decided according to equitie, and the poorer sort considered of, which now are equallie burdened.