Copia regiæ commissionis aduersus Lollardos & Lollardorum sequaces.

RICHARDUS Dei gratia rex Angliæ & Franciæ, & dominus Hiberniæ, dilectis sibi magistro Thomæ Brightwell in theologia doctori, decano collegij noui operis Leicestriæ, & Gulielmo Chesulden præbendario præbendæ eiusdem collegij, ac dilectis & fidelibus nostris Richardo de Barow Chinall, & Roberto Langham, salutem. Quia ex insinuatione credibili cert­i­tud­i­nal­i­ter in­for­ma­tur, quòd ex insana doctrina mag­is­tro­rum Iohannis Wickliffe dum vixit, Nicholai Herford, Iohannis Liston, & suorum sequaciū, quàm plures libri, libelli, schedulæ, & quaterni, hæresibus & erroribus manifestis in fidei catholicæ læsionem, & sanæ doctrinæ derogationem, expressè, & palàm, & notoriè redundantes, frequentiùs compilantur, publicantur, & conscribuntur, tam in Anglico quàm in Latino, ac exinde opiniones nefariæ sanæ doctrinæ contrariantes, oriuntur, crescunt, & manutenentur, ac prædicantur, in fidei orthodoxæ eneruationem, ecclesiæ sanctæ subuersionem, & ex consequenti (quod absit) quàm plurium incredulitatem, eorúmq; animarum periculum manifestum. Nos zelo fidei catholicæ, cuius sumus & esse volumus defensores in omnibus (vt tenemur) moti salubriter & inducti, nolentes huiusmodi hæreses aut errores infra terminos nostræ potestatis, quatenùs poterimus, oriri, seu quomodolibet pullulare: assignamus vos coniunctim & diuisim, ad omnes & singulos libros, libellos schedulas, & quaternos huiusmodi doctrinā dictorū Iohannis, Nicholai, Iohannis, & sociorum sequacium, seu opinionum aliquam minùs sanam continentes, vbicúnq;, & in quorumcúnq; manibus, possessione, seu custodia inueniri poterunt, infra libertates vel extra, inuestigandum, capiendum, & arrestandum, & penes concilium nostrum cum omni celeritate possibili deferri faciendum, vt tunc ibidem de ijsdem ordinare valeamus, prout de auisamento concilij nostri prædicti fore viderimus faciendum: ac etiam ad proclamandum, & ex parte nostra firmiter inhibendum, ne quis cuiuscúnq; status, gradus, seu conditionis fuerit, sub pœna imprisionamenti & for­is­fac­tur­a­tion­um, quæ nobis forisfacere poterit, aliquas huiusmodi prauas & nefarias opiniones manutenere, docere, pertinacitérque defendere, clàm vel palam, seu huiusmodi libros, libellos, schedulas, & quaternos detinere, scribere, vel scribi facere, aut emere vel vendere præsumat quouis modo; sed |827| omnes & singulos huiusmodi libros, libellos, schedulas, & quaternos secum habitos & inuentos, ad mandatum nostrum vobis reddat, seu reddi faciat indilatè. Et ad omnes illos, quos post proclamationem & inhibitionem prædictis contrarium inueneritis facientes, & huiusmodi nefarias opiniones manutentes, coràm vobis præfato Thoma decano & Gulielmo euocandum, & diligenter examinandum: & cùm inde legitimè euicti fuerint, ministris proximísq; prisonis committendum, in ijsdem detinendum, quoúsque à suis erroribus, hæresibus, & prauis opinionibus resipiscant, seu nos pro deliberatione eorundem aliter duxerimus ordinandum. Et ideo vobis mandamus, quòd dicta præmissa cum omni diligentia & efficacia intendatis, & ea faciatis & exequamini in forma prædicta. Damus autem tàm vniuersis & singulis viris ecclesiasticis, quàm vicecomitibus, maioribus, balliuis, ministris, & alijs fidelibus & subditis nostris, tàm infra libertates quàm extra tenore præsentium firmiter in mandatis, quòd vobis, & cuilibet vestrum, in præmissis faciendis assistentes sint, consulentes, & auxiliantes, prout decet. In cuius rei testimonium has literas nostras fieri fecimus patentes. Teste meipso apud West­mon­as­ter­i­um vicesimo tertio die Maij, anno regni nostri vndecimo.

A copie of the kings commission against the Lollards or Wickleuists and their followers: Englished by A. F.

RICHARD by the grace of God king of England and France, and lord of Ireland, to his beloued, maister Thomas Brightwell doctor in diuinitie, deane of the college of the new worke of Leicester, and to William Chesulden prebendarie of the prebend of the same college; and to our beloued and trustie subiects, Richard of Barow Chinall, and Robert Langham; greeting. For so much as we are certeinelie informed by credible report, that by the vnsound doctrine of maister Iohn Wickliffe, whiles he liued, of Nicholas Herford, Iohn Liston, and their followers, many bookes, libels, scheduls, & pamphlets expresselie, euidentlie, and notoriouslie swarming with manifest heresies and errors to the hurt of the catholike faith, & the abolishment of sound doctrine, are commonlie compiled, published, and written, as well in English as in Latine, and therevpon wicked opinions contrarie to sound doctrine, doo spring, grow, and are mainteined and preached to the weakening of the right faith, the ouerthrow of holie church, and consequentlie (which God forbid) the misbeleefe of a great many, & the manifest danger of their soules. We being moued with zeale to the catholike faith, whereof we are, and will be defenders in all things, as we are bound, vnwilling that such heresies or errors within the limits of our iurisdiction, so far as we are able, should grow, or by any meanes spring vp: doo assigne you iointlie and seuerallie, all and singular the books, libels, scheduls, & pamphlets conteining such doctrine of the said Iohn, Nicholas, Iohn, and their fel­low-fol­low­ers, or any of their cor­rupt opinions, where­so­euer, & in whose hands, possession, or keeping soeuer they shalbe found within the liberties or without; them to search, take, arrest, and cause to be brought before our councell with all possible speed, that then and there we may take order for the same accordinglie, as by the aduise of our foresaid councell we shall see requisite to be doone. And also to proclaime, and on our behalfe firmelie to forbid all and euerie one, of whatsoeuer state, degree, or condition he be, vnder paine of imprisonment and forfeitures, which to vs he shall forfeit, any of these wicked and lewd opinions to mainteine, teach, obstinatlie to defend, priuilie or openlie, or any of these bookes, libels, scheduls & pamphlets to keepe, write, or cause to be written; but all and euerie such booke and bookes, libels, scheduls, and pamphlets with them had & found, at our commandement vnto you to deliuer, or cause to be deliuered without delaie. And all them, whome after proclamation and inhibition you shall find dooing contrarie to the premisses, and such lewd opinions mainteining, to call foorth before you the said Thomas the deane, & William, and them to examine: & when |828| they shalbe lawfullie conuinced therein, to commit them to the next officers & prisons, there to be kept, till they haue recanted their errors, heresies, and wicked opinions; or till we for their deliuerance shall otherwise thinke order to be taken. And therefore we command, that you intend the said premisses, with all diligence and effect, and the same doo and execute in forme aforesaid. We doo also giue in streict commandement and charge, to all and euerie as well churchman & churchmen, as shiriffes, maiors, bailiffes, officers, and other our trustie subiects, as well within the liberties as without, by the tenor of these presents, to assist, counsell, and helpe you and euerie of you in doing the premisses, as it is conuenient. In witnesse whereof, we haue caused these our letters patents to be made. Witnesse our selues at Westminster the twentie third day of Maie, and the eleuenth yeare of our reigne.

Archbishop of Canturburies visitatiō.

Wickleuists excommunicated.

A ridiculous penance.

¶ About this time, or (as Henrie Knighton saith) in the yeare 1392, maister William Courtenie archbishop of Canturburie, brother to the earle of Denshire visited the diocesse of Lincolne, and on the feast of saint Faith the virgine he visited maister Iohn Bokingham bishop of Lincolne in the cathedrall church of Lincolne, with the chapter, and an hundred of the canons, and he came to Leicester abbeie in visitation, the sundaie before the feast of All saints, where he abode all the tuesdaie, and on the eeue also, of All saints being mondaie, calling togither all the canons of the said monasterie, with the chaplines of his owne chappell, euerie of them hauing in their hands burning candels. The same archbishop confirmed sentence of ex­com­mun­i­ca­tion against the Lollards or Wickleuists, with their fauourers, which either now mainteined or caused to be mainteined, or hereafter did mainteine or should mainteine the errours and opinions of master Iohn Wickliffe, in the diocesse of Lincolne. On the morrow next after All saints, the same bishop flashed out his sentence of ex­com­mun­i­ca­tion like lightning in open sight, with a crosse set vpright, with candels burning bright, and with bels roong alowd, and namelie against those of Leicester towne that had too too much defiled and infected the said towne and countrie. The archbishop departing from thence, went to saint Peters church, to a certeine anchoresse named Matildis there kept as in a closet, whom he reprouing about the foresaid errors and opinions of the Lollards, and finding hir answers scarse aduisedlie made, cited hir that she should appeare before him, on the sundaie next insuing, in saint Iames his abbeie at Northampton, to answer vnto the foresaid erronious and prophane points. Now she appeared at the day appointed, and renouncing hir errours, and hauing penance inioined hir, she went awaie reformed. But till the second day before the feast of saint Lucie, she kept hir selfe out of hir closet, and then entred into the same againe. Other Lollards also were cited, and appeared at Oxford, and in other places, as the archbishop had commanded them: who renouncing their superstitious errours, and forswearing their prophane opinions, did open penance. Also one William Smith was made to go about the market place at Leicester, clothed in linnen [or in a white sheet] holding in his right arme the image of the Crucifix, and in his left the image of saint Katharine, bicause the said Smith had sometimes cut in peeces and burned an image of saint Katharine, whereof he made a fire to boile him hearbes in his hunger.

† For the papists saie that the sacrificing préest is the maker of his maker, namelie God.

Boldnesse of women in eccles­i­as­ti­cale matters taxed.