In those daies there was a certeine matrone in London, which had one onelie daughter, whome manie daies she instructed and trained vp to celebrat the masse, and she set vp an altar in hir priuie or secret chamber with all the ornaments therevnto belonging, and so she made hir daughter manie daies to attire hir selfe like a priest, and to come to the altar, and after hir maner to celebrate the masse. Now when she came to the words of the sacrament, she cast hir selfe flat on hir face before the altar, & † made not the sacrament; but rising vp, dispatched the rest of the masse euen to the verie end, hir mother helping hir therein, and dooing hir deuotion. This errour a long time lasted, till at last by a certeine neighbour that was secretlie called to such a masse, it was told abroad, and came to the bishops eares, who causing them to appeare before him, talked with them about that |829| errour, and compelled the yoong woman openlie to shew the priestlie shauing of hir haire, whose head was found to be all bare and bald. The bishop sighing and sorrieng that such an errour should happen in the church in his time, made manie lamentations, and hauing inioined them penance, dispatched and sent them away. Thus far Henrie Knighton. [It is not to be doubted, but that in these daies manie of the female sex be medling in matters impertinent to their degrée, and inconuenient for their knowledge; debating & scanning in their priuat conuenticles of such things as wherabout if they kept silence, it were for their greater commendation; presuming, though not to celebrat a masse, or to make a sacrament; yet to vndertake some publike peece of seruice incident to the ministerie: whose ouer-sawcie rashnesse being bolstered and borne vp with abbettors not a few, whether it be by ec­cles­i­ast­i­call discipline corrected, I wot not; but of the vniformed presbiterie I am sure it is lamented.]

A fierie apparition of diuerse likenesses.

A head of wax wrought by necromancie speaketh.

A fierie dragon séene in diuers places.

Abr. Fl. out of Thom. Walsin. in Rich. 2. pag. 341.

A coniunctiō of Iupiter & Saturne.

A certeine thing appeared in the likenesse of fier in manie parts of the realme of England, now of one fashion, now of another, as it were euerie night, but yet in diuerse places all Nouember and December. This fierie apparition, oftentimes when any bodie went alone, it would go with him, and would stand still when he stood still. To some it appeared in the likenesse of a turning whéele burning; to othersome round in the likenesse of a barrell, flashing out flames of fier at the head; to othersome in the likenesse of a long burning lance; and so to diuerse folks at diuerse times and seasons it shewed it selfe in diuerse formes and fashions a great part of winter, speciallie in Leicestershire and North­amp­ton­shire: and when manie went togither, it approched not neere them, but appeared to them as it were a far off. In a parlement time there was a certeine head of wax made by the art of necromancie (as it was reported) which head at an houre appointed to speake, vttered these words following at thrée times, and then ceased to speake any more. These be the words; first, The head shall be cut off; secondlie, The head shall be lift vp aloft; thirdlie, The feet shall be lift vp aloft aboue the head. This happened in the time of that parlement which was called the mercilesse parlement, not long before the parlement that was named the parlement which wrought wonders. In Aprill there was séene a fierie dragon in manie places of England; which dreadfull sight as it made manie a one amazed, so it ministred occasion of mistrust to the minds of the maruellors, that some great mischéefe was imminent, whereof that burning apparition was a prog­nos­ti­ca­tion. In this kings daies (as saith Thomas Walsingham) whose report, bicause I am here dealing with certeine prodigious accidents importing some strange euents, I am the more bold to interlace about the troublesome time when discord sprang betwéene the king and his youthlie companions with the duke of Lancaster, in the moneth of Maie, there happened a coniunction of the two greatest planets, namelie Iupiter and Saturne, after the which did follow a verie great commotion of kingdoms, as in the processe of this historie may appeare.

A schisme betwéene two popes for the dignitie of S. Peters chaire.

The French king about this time summoned a conuocation of the French cleargie, to decide and search out the power of the two popes, which of them had fuller right and authoritie in S. Peters chaire, for the schisme and diuision betwéene the two popes was not yet ended. The French clergie wrote in the behalfe of Clement their pope, & cōfirmed their script or writing with the vniuersitie seale of Paris. Which writing Charles the French king sent ouer to Richard king of England, that touching these doubts and difficulties he with the councell of his cleargie might deliberat. Wherefore king Richard summoned a conuocation at Oxford of the lerneder diuines as well regents as not regents of the whole realme; who wrote for and in the behalfe of Vrbane their pope of Rome, and confirmed their writing with the vniuersitie seale of Oxford, & sent it ouer sea to Paris vnto the French king. But nothing was doone further in the premisses, both popes, vnder the shrowd or shelter of schisme preuailing betwéene them, iustifieng their title & interest. [This is the last record found in Henrie Knighton, who for that which he hath doone touching chronographie, hath written (the blindnesse of the time wherein |830| he liued, and his order considered) though not so well as the best, yet not so ill as the woorst: and whose collections, if they were laid togither, would afford a large augmentation to maters of chronicle: but O spite that so abruptlie he breaketh off, and continueth his annales no further than this yeare, 1395.]

The Danes rob the English merchāts on the seas.