Of inchanting or bewitching eies. [pag. 485]./
Of naturall witchcraft for love, &c. [pag. 487].[S s. viii.]
A Discourse upon divels and spirits, and first of philosophers opinions, also the maner of their reasoning hereupon, and the same confuted. [Pag. 489].
Mine owne opinion concerning this argument, to the disproofe of some writers hereupon. [pag. 491].
The opinion of Psellus touching spirits, of their severall orders, and a confutation of his errors therein. [pag. 492].
More absurd assertions of Psellus and such others, concerning the actions and passions of spirits, his definition of them, and of his experience therein. [pag. 495].
The opinion of Fascius Cardanus touching spirits, and of his familiar divell. [pag. 497].
The opinion of Plato concerning spirits, divels and angels, what sacrifices they like best, what they feare, and of Socrates his familiar divell. [pag. 498].
Platos nine orders of spirits and angels, Dionysius his division thereof not much differing from the same, all disprooved by learned divines. [pag. 500].