The commensement of divels fondlie gathered out of the 14. of Isaie, of Lucifer and of his fall, the Cabalists the Thalmudists and Schoolemens opinions of the creation of angels. [pag. 501].
Of the cōtention betweene the Greeke and Latine church touching the fall of angels, the variance among papists themselves herein, a conflict betweene Michael and Lucifer. [pag. 503].
Where the battell betweene Michael and Lucifer was fought, how long it continued, and of their power, how fondlie papists and infidels write of them, and how reverentlie Christians ought to thinke of them. [p. 504].
Whether they became divels which being angels kept not their vocation, in Jude and Peter; of the fond opinions of the Rabbins touching spirits and bugs, with a confutation thereof. [pag. 506].
That the divels assaults are spirituall and not temporall, and how grosselie some understand those parts of the scripture. [pag. 508].
The equivocation of this word spirit, how diverslie it is taken in the scriptures, where (by the waie) is taught that the scripture is not alwaies literallie to be interpreted, nor yet allegoricallie to be understood. [pa. 509].
That it pleased God to manifest the power of his sonne and not of witches by miracles. [pag. 512].
Of the possessed with devils. [pag. 513].
That we being not throughlie informed of the nature of divels and spirits, must satisfie our selves with that which is dilivered us in the scriptures touching the same, how this word divell is to be understood both in the singular & plurall number, of the spirit of God and the spirit of the divell, of tame spirits, of Ahab. [pag. 514].
Whether spirits and soules can assume bodies, and of their creation and substance, wherein writers doo extreamelie contend and varie. [pag. 516].