Certeine popish reasons concerning spirits made of aier, of daie divels and night divels, and why the divell loveth no salt in his meate. [pag. 517].
That such divels as are mentioned in the scriptures, have in their names their nature and qualities expressed, with instances thereof. [pag. 518].
Diverse names of the divell, whereby his nature and disposition is manifested. [pag. 520].
That the idols or gods of the Gentiles are divels, their diverse names, and/[S s viii. v.] in what affaires their labours and authorities are emploied, wherein also the blind superstition of the heathen people is discovered. [pag. 521].
Of the Romans cheefe gods called Dii selecti, and of other heathen gods, their names and offices. [pag. 523].
Of diverse gods in diverse countries. [pag. 525].
Of popish provinciall gods, a comparison betweene them and heathen gods, of physicall gods, and of what occupation everie popish god is. [pag. 526].
A comparison betweene the heathen and papists, touching their excuses for idolatrie. [pag. 529].
The conceipt of the heathen and the papists all one in idolatrie, of the councell of Trent, a notable storie of a hangman arraigned after he was dead and buried, &c. [pag. 530].
A confutation of the fable of the hangman, of manie other feined and ridiculous tales and apparitions, with a reproofe thereof. [pag. 532].