A confutation of Johannes Laurentius, and of manie others, mainteining these fained and ridiculous tales and apparitions, & what driveth them awaie; of Moses and Helias appearance in Mount Thabor. [pag. 534].
A confutation of assuming of bodies, and of the serpent that seduced Eve. [pag. 536].
The objection concerning the divels assuming of the serpents bodie answered. [pag. 537].
Of the cursse rehearsed Genes. 3. and that place rightlie expounded, John Calvines opinion of the divell. [pag. 539].
Mine owne opinion and resolution of the nature of spirits, and of the divell, with his properties. [pag. 540].
Against fond witchmongers, and their opinions concerning corporall divels. [pag. 542].
A conclusion wherin the Spirit of spirits is described, by the illumination of which spirit all spirits are to be tried: with a confutation of the Pneutomachi*[* Pneuma-] flatlie denieng the divinitie of this Spirit. [pag. 543].
FINIS.
¶ Imprinted at London by
William Brome.
