Direct. X. The world and every creature in it, which thou daily seest, and which revealeth to thee the great Creator, might be enough to keep thy thoughts from idleness. If sun, and moon, and stars; if heaven and earth, and all therein, be not enough to employ thy thoughts, let thy idleness have some excuse. I know thou wilt say, that it is upon some of these things that thou dost employ them: yea, but dost thou not first destroy, and mortify, and make nonsense of that on which thou meditatest? Dost thou not first separate it from God, who is the life, and glory, and end, and meaning of every creature? Thou killest it, and turnest out the soul, and thinkest only on the corpse; or on the creature made another thing as food for thy sensual desires! As the kite thinketh on the birds and chickens, to devour them to satisfy her greedy appetite; thus you can think of all God's works, so far as they accommodate your flesh. But the world is God's book, which he set man at first to read; and every creature is a letter, or syllable, or word, or sentence, more or less, declaring the name and will of God. There you may behold his wonderful almightiness, his unsearchable wisdom, his unmeasurable goodness, mercy, and compassions; and his singular regard of the sons of men! Though the ungodly, proud, and carnal wits do but play with, and study the shape, and comeliness, and order of the letters, syllables, and words, without understanding the sense and end; yet those that with holy and illuminated minds come thither to behold the footsteps of the great, and wise, and bountiful Creator, may find not only matter to employ, but to profit and delight their thoughts; they may be rapt up by the things that are seen, into the sacred admirations, reverence, love, and praise of the glorious Maker of all, who is unseen: and thus to the sanctified all things will be sanctified; and the study of common things will be to them divine and holy.
Providence about the world.
Direct. XI. Be not a stranger to, or neglectful disregarder of, the wonders of providence in God's administrations in the world, and thou wilt find store of matter for thy thoughts. The dreadfulness of judgments, the delightfulness of mercies, the mysteriousness of all, will be matter of daily search and admiration to thee. Think of the strange preservations of the church; of a people hated by all the world! how such a flock of lambs is kept in safety, among so many ravenous wolves. Think of God's sharp afflictions of his offending people; of his severe consuming judgments exercised sometimes upon the wicked, when he means to set up here and there a monument of his justice, for the warning of presumptuous sinners. Go see how the wicked are deceived by befooling pleasures, and how the prosperity of fools destroyeth them, Prov. i. 32; how they flourish to-day as a green bay-tree, Psal. xxxvii. 35, or as the flower of the field; and then go into the sanctuary and see their end, how to-morrow they are cut down and withered, and the place of their abode doth know them no more. Go see how God delighteth to abase the proud, and to "scatter them in the imagination of their hearts; to put down the mighty from their seats, and to exalt them of low degree; to fill the hungry with good things, and to send the rich empty away," Luke i. 51-53. "How great are his signs! and how mighty are his wonders! His kingdom is an everlasting kingdom," Dan. iv. 3. "He ruleth in the kingdom of men, and giveth it to whomsoever he will," ver. 26, 32. "For wisdom and might are his: and he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding. He revealeth the deep and secret things; he knoweth what is in darkness, and the light dwelleth with him," Dan. ii. 20-22. "The Lord is known by the judgment which he executeth; the wicked is snared in the work of his own hand," Psal. ix. 16. Mark how the upright are afflicted daily, and how the feet of violence trample on them; and yet how they rejoice, and adhere to that God who doth afflict them, and pity and pray for their miserable persecutors and oppressors; and how "all things do work together for their good," Rom. viii. 28. "Wonderful are all the works of God, sought out of them that have pleasure therein," Psal. cxi. 2. The histories of former ages, and the observation of the present, may show thee a world of matter for thy thought.[306]
God's image.
Direct. XII. Understand all the lineaments and beauty of God's image upon a holy soul, the excellency and use of every grace, and the harmony of all; and thou wilt have store of profitable matter for thy thoughts. Know the nature of every grace, and the place and order of it, and the office, use, and exercise of it; and the means and motives, the opposites, dangers, and preservatives of it: know it as God's image, and see and love thy Maker, and Redeemer, and Regenerator in it: know how God loveth it, and how useful it is to our serving and honouring him in the world; and how deformed and vile a thing the soul is, that is without it: know well what faith is; what wisdom and prudence are; what repentance, and humility, and mortification are; what hope, and fear, and desire, and obedience, and meekness, and temperance, and sobriety, and chastity, and contentation, and justice, and self-denial are; especially know the nature and force of love to God, and to his servants, and to neighbours, and to enemies: know what a holy resignation and devotedness to God are; and what are watchfulness, diligence, zeal, fortitude, and perseverance, patience, submission, and peace: know what the worth, and use, the helps, and hinderances of all these are, and then your thoughts will not be idle.
The daily motions of the Spirit.
Direct. XIII. If thou be not a stranger to the Spirit of grace, or a neglecter of his daily motions, and persuasions, and operations on thy heart, the attendance and improvement of them will keep thy thoughts from rusty idleness and a vagrant course. It is not a small matter to be daily entertaining so noble a guest, and daily observing the offers and motions of so great a Benefactor; and daily receiving the gifts of so bountiful a Lord, and daily accepting his necessary helps; and daily obeying the saving precepts of so great and beneficent a God. If you know how insufficient you are without him, to will or to do, to perform, or to think, or purpose any good, and that all your sufficiency is of him.[307] If you knew that it is the great skill and diligence requisite in all that will sail successively to the desired land of rest, to know the winds of the Spirit's helps, and to set all your sails to the right improvement of them, and to bestir you while such gales continue, you would find greater work than wandering for your thoughts.
All our duty to God and man.
Direct. XIV. Be not ignorant or neglective of that frame and course of holy duty to God and man, in which all your lives should be employed; and you cannot want matter to employ your thoughts upon. Your pulse, and breath, and natural motions, will hold on whether you think of them or not; but so will not moral, holy motion, for that must be rational and voluntary. You have all the powers of soul and body, to exercise either upon God or for God. You must know him, fear him, love him, obey him, trust him, worship him, pray to him, praise him, give thanks to him, bewail your sins, and hear his word, and reverently use his name and day. And is not the understanding and learning how to do all this, and the seasonable, serious practice of it all, sufficient to keep the thoughts from idleness? Oh what a deal of work doth a serious christian find for his thoughts, about some one of these! about praying aright, or hearing, or receiving the sacrament of Christ's body and blood aright! But besides all these, what a deal of duty have you to perform, to magistrates, pastors, parents, masters, and other superiors; to subjects, people, children, servants, and other inferiors; to every neighbour, for his soul, his body, his estate, and name; and to do to all as you would be done by. And besides all this, how much have you to do directly for yourselves; for your souls, and bodies, and families, and estates! against your ignorance, infidelity, pride, selfishness, sensuality, worldliness, passion, sloth, intemperance, cowardice, lust, uncharitableness, &c. Is not here matter for your thoughts?
All our particular mercies.