[351] Matt. x. 30; Mark xvi. 15; Matt. xxviii. 19; 1 Tim. ii. 4; 2 Tim. ii. 25, 26; iv. 1-3.
Quest. CXI. Must subjects or servants forbear weekly lectures, reading, or such helps, above the Lord's day's worship, if princes or masters do command it?
Answ. 1. There is great difference between a mere subject, or person governed, and a servant, slave, or child.
2. There is great difference between such as are hindered by just cause and real necessities, and such as are hindered only through profane malignity.
(1.) Poor people have not so much leisure from their callings, as the rich; and so providing for their families may, at that time, by necessity become the greater and the present duty.
(2.) So may it be with soldiers, judges, and others, that have present urgent work of public consequence; when others have no such impediment.
(3.) He that is the child or slave of another, or is his own by propriety, is more at his power, than he that is only a subject, and so is but to be governed in order to his own and the common good.
(4.) A servant that hath absolutely hired himself to another, is for that time near the condition of a slave; but he that is hired but with limitations, and exceptions of liberty, (expressed or understood,) hath right to the excepted liberty.
(5.) If the king forbid judges, soldiers, or others, whose labours are due to the public, to hear sermons at that time when they should do their work, or if parents or masters so forbid children and servants, they must be obeyed, while they exclude not the public worship of the Lord's own day, nor necessary prayer and duty in our private daily cases.
(6.) But he that is under such bondage as hindereth the needful helps of his soul, should be gone to a freer place, if lawfully he can. But a child, wife, or such as are not free, must trust on God's help in the use of such means as he alloweth them.