3. Jesus Christ joined with the Jews that used it, and never spake a word against it.

4. No Scripture forbiddeth it, therefore it is not unlawful.

5. Nothing can be against it, that I know of, but what is said against tunes and melody of voice. For whereas they say that it is a human invention; so are our tunes (and metre, and versions). Yea, it is not a human invention; as the last psalm and many others show, which call us to praise the Lord with instruments of music.

And whereas it is said to be a carnal mind of pleasure, they may say as much of a melodious, harmonious concert of voices, which is more excellent music than any instruments.

And whereas some say that they find it do them harm, so others say of melodious singing; but as wise men say, they find it do them good. And why should the experience of some prejudiced, self-conceited person, or of a half-man that knoweth not what melody is, be set against the experience of all others, and deprive them of all such helps and mercies, as these people say they find no benefit by.

And as some deride church music by many scornful names, so others do by singing (as some congregations near me testify, who these many years have forsaken it, and will not endure it; but their pastor is fain to unite them, by the constant and total omission of singing psalms). It is a great wrong that some do to ignorant christians, by putting such whimsies and scruples into their heads, which as soon as they enter, turn that to a scorn, and snare, and trouble, which might be a real help and comfort to them, as it is to others.

[375] Rev. xiv. 2, 3. "The voice of harpers harping with their harps," is ordinarily expounded of public worship.

[376] 1 Sam. xviii. 6; 1 Chron. xv. 16; 2 Chron. v. 13; vii. 6; xxiii. 13; xxxiv. 22; Psal. xcviii.; xcix.; cxlix.; cl.

Quest. CXXVIII. Is the Lord's day a sabbath, and so to be called and kept, and that of divine institution? And is the seventh-day sabbath abrogated? &c.

Answ. All the cases about the Lord's day (except those practical directions for keeping it, in the Economical part of this book) I have put into a peculiar treatise on that subject by itself; and therefore shall here pass them over, referring the reader to them in that discourse.