But remember that I speak all this of no other, than those expressly here described.

[385] Rom. xiv. xv.

Quest. CXXXV. What are the mischiefs of men's error on the other extreme, who pretend that Scripture is a rule where it is not, and deny the foresaid lawful things, on pretence that Scripture is a perfect rule (say some, for all things)?

Answ. 1. They fill their own minds with a multitude of causeless scruples, which on their principles can never be resolved, and so will give themselves no rest.

2. They make themselves a religion of their own, and superstition is their daily devotion; which being erroneous, will not hang together, but is full of contradictions in itself; and which being human and bad, can never give true stability to the soul.

3. Hereby they spend their days much in melancholy troubles, and unsettled distracting doubts and fears; instead of the joys of solid faith, and hope, and love.

4. And if they escape, this their religion is contentious, wrangling, censorious, and factious, and their zeal flieth out against those that differ from their peculiar superstitions and conceits.

5. And hereupon they are usually mutable and unsettled in their religion; this year for one, and the next for another; because there is no certainty in their own inventions and conceits.

6. And hereupon they still fall into manifold parties, because each man maketh a religion to himself, by his misinterpretation of God's word; so that there is no end of their divisions.

7. And they do a great deal of hurt in the church, by putting the same distracting and dividing conceits into the heads of others. And young christians, and women, and ignorant, well meaning people, that are not able to know who is in the right, do often turn to that party which they think most strict and godly (though it be such as our quakers). And the very good conceit of the people whom they take it from, doth settle so strong a prejudice in their mind, as no argument or evidence scarcely can work out; and so education, converse, and human estimation breedeth a succession of dividers, and troublers of the churches.