A Christian Directory, Part 3: Christian Ecclesiastics

by Richard Baxter

10. They are sometimes God's instruments to confirm, and warn, and comfort, and excite the soul, and to work upon the mind, and will, and affections:[200] that they do this persuasively, and have as much access and power to do us good, as Satan hath to do us evil, is very clear. Good angels have as much power and access to the soul, to move to duty, as devils have to tempt to sin. As God hath sent them oft upon monitory and consolatory messages to his servants in visible shapes, so doth he send them on the like messages invisibly, Judg. v. 23; Matt. i. 20; Psal. civ. 4; Luke xxii. 43, an angel from heaven is sent to strengthen Christ himself in his agony.

11. They persecute and chase the enemies of the church, and sometimes destroy them: as Psal. xxxv. 5, 6; 2 Kings xix. 35; Isa. xxxvii. 36; and hinder them from doing hurt, Numb. xxii. 24.

12. They are a convoy for the departing souls of the godly, to bring them to the place of their felicity, Luke xvi. 22, though how they do it we cannot understand.

13. They are the attendants of Christ at his coming to judgment, and his ministers to gather his elect, and sever the wicked from the just, in order to their endless punishment or joy. 1 Thess. iv. 16, "The Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God, and the dead in Christ shall rise first: then we which are alive and remain shall be caught up," &c. Matt. xiii. 41, 42, 49, "The Son of man shall send forth his angels, and they shall gather out of his kingdom all offences or scandals, and them which do iniquity; and shall cast them into a furnace of fire. At the end of the world, the angels shall come forth, and sever the wicked from among the just, and shall cast them into the furnace of fire," &c.[201]

Direct. III. Understand our near affinity or relation to the angels, and how they and we are concerned in each others' condition and affairs. As to our nature our immortal souls are kin or like unto the angels, though our bodies are but like the brutes. Those souls that are created after the image of God, in their very natural essence, (as rational and free agents,) besides his moral image of sanctity, Gen. ix. 6, may well be said to be like the angels: "He made us a little lower than the angels," Psal. viii. 5. And God hath made us their charge and care; and therefore no doubt hath given them a special love unto us, to fit them to the due performance of their trust. As ministers have a special paternal love to their flocks, and as christians are to have a special love to one another to enable and engage them to the duties appointed them by God towards each other; so these excellent spirits have no doubt a far purer and greater love, to the image of God upon the saints, and to the saints for the image and sake of God, than the dearest friends and holiest persons on earth can have. For they are more holy, and they are more perfectly conformed to the mind of God, and they love God himself more perfectly than we, and therefore for his sake do love his people much more perfectly than we. And therefore they are more to be loved by us than any mortals are; both because they are more excellent, pure, and amiable, and because they have more love to us. Moreover the angels are servants of the same God, and members of the same society which we belong to. They are the inhabitants of the heavenly Jerusalem, of which we are heirs: they have possession, and we have title, and shall in time possess it. We are called to much of the same employment with them; we must love the same God, and glorify him by obedience, thanks, and praise, and so do they. Therefore they are ministers for our good, and rejoice in the success of their labours, as the ministers of Christ on earth do, Heb. i. 14. There is not a sinner converted, but it is the angels' joy, Luke xv. 10, which showeth us how much they attend that work. "We are come to mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to myriads of angels," &c. Heb. xii. 22-24. They are especially present and attendant on us in our holy assemblies and services of God; and therefore we are admonished to reverence their presence, and do nothing before them that is sinful or unseemly, 1 Cor. xi. 10; Eccles. v. 6. The presence of God, and the Lord Jesus Christ, and the elect angels, must continually awe us into exact obedience, 1 Tim. v. 21. With the church they pry into the mystery of the dispensations of the Spirit to the church, 1 Pet. i. 12. And so "by the church," that is, by God's dealings with the church, is "made known the manifold wisdom of God," even to these "heavenly principalities and powers," Eph. iii. 10. In conclusion, Christ telleth us that in our state of blessedness we shall "be equal to the angels," Luke xx. 36, and so shall live with them for ever.

Direct. IV. When your thoughts of heaven are staggering or strange, and when you are tempted to doubt whether indeed there is such a life of glory for the saints, it may be a great help to your faith, to think of the world of angels that already do possess it. That there are such excellent and happy inhabitants of the superior orbs, besides what Scripture saith, even reason will strongly persuade any rational man: 1. When we consider that sea, and land, and air, and all places of this lower, baser part of the world, are replenished with inhabitants suitable to their natures; and therefore that the incomparably more great and excellent orbs and regions should all be uninhabited, is irrational to imagine. 2. And as we see the rational creatures are made to govern the brutes in this inferior world, so reason telleth us it is improbable that the higher reason of the inhabitants of the higher regions should have no hand in the government of man. And yet God hath further condescended to satisfy us herein, by some unquestionable apparitions of good angels, and many more of evil spirits, which puts the matter past all doubt, that there are inhabitants of the unseen world. And when we know that such there are, it maketh it the more easy to us to believe that such we may be, either numbered with the happy or unhappy spirits, considering the affinity which there is between the nature of our souls and them: to conquer senseless Sadducism is a good step to the conquest of irreligiousness; he that is well persuaded that there are angels and spirits, is much better prepared than a Sadducee to believe the immortality of the soul: and because the infinite distance between God and man, is apt to make the thoughts of our approaching his glory either dubious or very terrible, the remembrance of those myriads of blessed spirits that dwell now in the presence of that glory, doth much imbolden and confirm our thoughts; as he that would be afraid whether he should have access to and acceptance with the king, would be much encouraged if he saw a multitude as mean as himself, or not much unlike him, to be familiar attendants on him. I must confess such is my own weakness, that I find a frequent need of remembering the holy hosts of saints and angels, that are with God, to imbolden my soul, and make the thoughts of heaven more familiar and sweet, by abating my strangeness, amazedness, and fears; and thus far to make them the media (that I say not the mediators) of my thoughts, in their approaches to the most high and holy God (though the remembrance of Christ the true Mediator is my chief encouragement). Especially when we consider how fervently those holy spirits do love every holy person upon earth, and so that all those that dwell with God, are dearer friends to us, than our fathers or mothers here on earth are, (as is briefly proved before,) this will imbolden us yet much more.

Direct. V. Make use of the thoughts of the angelical hosts, when you would see the glory and majesty of Christ. If you think it a small matter that he is the Head of the church on earth, a handful of people contemned by the satanical party of the world, yet think what it is to be "Head over all things, far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come," (that is, gave him a power, dignity, and name, greater than any power, dignity, or name of men or angels,) "and hath put all things under his feet," Eph. i. 21-23. "Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they;" of him it is said, "Let all the angels of God worship him," Heb. i. 4, 6. Read the whole chapter. Our Head is the Lord of all these hosts.

Direct. VI. Make use of the remembrance of the glorious angels, to acquaint you with the dignity of human nature, and the special dignity of the servants of God, and so to raise up your hearts in thankfulness to your Creator and Redeemer who hath thus advanced you.[202] 1. What a dignity is it that these holy angels should be all ministering spirits sent for our good! that they should love us, and concern themselves so much for us, as to rejoice in heaven at our conversion! "Lord, what is man, that thou art mindful of him, and the son of man that thou visitest him? For thou hast made him a little lower than the angels, and hast crowned him with glory and honour," Psal. viii. 4, 5. 2. But yet it is a higher declaration of our dignity, that we should in heaven be equal with them, and so be numbered into their society, and join with them everlastingly in the praise of our Creator. 3. And it is yet a greater honour to us, that our natures are assumed into union of person with the Son of God, and so advanced above the angels. "For he took not on him the nature of angels, but the seed of Abraham:" nor hath he put the world to come in subjection to the angels, Heb. ii. 5, 16. This is the Lord's doing, and it is wondrous in our eyes.

Direct. VII. When you would admire the works of God and his government, look specially to the angels' part. If God would be glorified in his works, then especially in the most glorious parts: if he take delight to work by instruments, and to communicate such excellency and honour to them as may conduce to the honour of the principal cause, we must not overlook their excellency and honour, unless we will deny God the honour which is due to him. As he that will see the excellent workmanship of a watch or any other engine, must not overlook the chiefest parts, nor their operation on the rest; so he that will see the excellent order of the works and government of God, must not overlook the angels, nor their offices in the government, and preservation of the inferior creatures, so far as God hath revealed it unto us. We spoil the music if we leave out these strings. It is a great part of the glory of the works of God, that all the parts in heaven and earth are so admirably conjoined and jointed as they are; and each in their places contribute to the beauty and harmony of the whole.

Direct. VIII. When you would be apprehensive of the excellency of love and humility, and exact obedience to the will of God, look up to the angels, and see the lustre of all these virtues as they shine in them. How perfectly do they love God and all his saints! even the weakest and meanest of the members of Christ! With what humility do they condescend to minister for the heirs of salvation! how readily and perfectly do they obey their Maker![203] Though our chiefest pattern is Christ himself, who came nearer to us, and appeared in flesh, to give us the example of all such duties, yet under him the example of angels is also to be observed, and with pleasure to be imitated. And ask the enemies of holiness, who urge you with the examples of the great and learned, whether they are wiser than all the angels of God?