P. 75.
THE WORLD.
See Von Hammer’s “Gesch. d. schönen Redekunst Persiens,” p. 236.
P. 78.
THE MONK AND SINNER.
It is difficult not to be struck with the deep moral resemblance which this story of Saadi’s bears to that related by St. Luke, ch. vii. 36–50. We have here reproduced to us the Pharisee and the woman that was a sinner, and all the deep relations of law and grace; and a reference to the original, or at least my original, in Tholuck’s “Blüthensammlung &c.,” p. 251, will prove that I have not sought to throw upon it any colouring which it did not in itself already possess.
P. 81.
What, thou askest, is the heaven, &c.
See Tholuck’s “Blüthensammlung &c.,” p. 243.
P. 84.
THE SUPPLIANT.
See the same, p. 84. Even in the same spirit Augustine gives the reason why no true prayer can be unheard by God:—“quoniam ad ipsum redit, quod ab ipso processit.”
P. 87.
THE PANTHEIST.