‘“From grave to gay, from lively to severe.”

‘Still, upon the whole, no man was more constant, and, I may almost say, more obstinate in the pursuit of some great objects. For example, in religion and politics he seemed firm as a rock, though like a rock he was subjected to occasional rude shocks, the convulsions of agitated nature.

‘The assertions I have ventured to make of Lord Byron having fixed opinions on certain material questions are not according to his own judgment. From what fell from his own lips, I could draw no such conclusions, for, in conversing with me on government and religion, and after going wildly over these subjects, sometimes in a grave and philosophical, and sometimes in a laughing and humorous strain, he would say: “The more I think, the more I doubt; I am a perfect sceptic.” In contradiction to this assertion, I set Lord Byron’s recorded sentiments, and his actions from the period of his boyhood to that of his death; and I contend that although he occasionally veered about, yet he always returned to certain fixed opinions; and that he felt a constant attachment to liberty, according to our notions of liberty, and that, although no Christian, he was a firm believer in the existence of a God. It is, therefore, equally remote from truth to represent him as either an atheist or a Christian: he was, as he has often told me, a confirmed deist.

‘Lord Byron was no party politician. Lord Clare was the person whom he liked best, because he was his old school acquaintance. Mr. John Cam Hobhouse was his long-tried, his esteemed, and valued literary and personal friend. Death has severed these, but there is a soul in friendship that can never die. No man ever chose a nobler friend. Mr. Hobhouse has given many proofs of this, and among others, I saw him, from motives of high honour, destroy a beautiful poem of Lord Byron’s, and, perhaps, the last he ever composed. The same reason that induced Mr. H. to tear this fine manuscript will, of course, prevent him or me from ever divulging its contents. Mr. Douglas Kinnaird was another for whom Lord Byron entertained the sincerest esteem: no less on account of his high social qualities, than as a clear-sighted man of business, on whose discretion he could implicitly rely. Sir Francis Burdett was the politician whom he most admired. He used to say, “Burdett is an Englishman of the old school.” He compared the Baronet to the statesmen of Charles I.’s time, whom he considered the sternest and loftiest spirits that Britain had produced. Lord Byron entertained high aristocratic notions, and had much family pride. He admired, notwithstanding, the American institutions, but did not consider them of so democratic a nature as is generally imagined. He found, he said, many Englishmen and English writers more imbued with liberal notions than those Americans and American authors with whom he was acquainted.

‘Lord Byron was chivalrous even to Quixotism. This might have lowered him in the estimation of the wise, had he not given some extraordinary proofs of the noblest courage. For example, the moment he recovered from that alarming fit which took place in my room, he inquired again and again, with the utmost composure, whether he was in danger. If in danger, he desired the physician honestly to apprise him of it, for he feared not death. Soon after this dreadful paroxysm, when Lord Byron, faint with overbleeding, was lying on his sick-bed, with his whole nervous system completely shaken, the mutinous Suliotes, covered with dirt and splendid attires, broke into his apartment, brandishing their costly arms, and loudly demanding their wild rights. Lord Byron, electrified by this unexpected act, seemed to recover from his sickness; and the more the Suliotes raged, the more his calm courage triumphed. The scene was truly sublime.

‘At times Lord Byron would become disgusted with the Greeks, on account of their horrid cruelties, their delays, their importuning him for money, and their not fulfilling their promises. That he should feel thus was very natural, although all this is just what might be anticipated from a people breaking loose from ages of bondage. We are too apt to expect the same conduct from men educated as slaves (and here be it remembered that the Greeks were the Helots of slaves) that we find in those who have, from their infancy, breathed the wholesome atmosphere of liberty.

‘Most persons assume a virtuous character. Lord Byron’s ambition, on the contrary, was to make the world imagine that he was a sort of “Satan,” though occasionally influenced by lofty sentiments to the performance of great actions. Fortunately for his fame, he possessed another quality, by which he stood completely unmasked. He was the most ingenuous of men, and his nature, in the main good, always triumphed over his acting.

‘There was nothing that he detested more than to be thought merely a great poet, though he did not wish to be esteemed inferior as a dramatist to Shakspeare. Like Voltaire, he was unconsciously jealous of, and for that reason abused, our immortal bard. His mind was absorbed in detecting Shakspeare’s glaring defects, instead of being overpowered by his wonderful creative and redeeming genius. He assured me that he was so far from being a “heaven-born poet” that he was not conscious of possessing any talent in that way when a boy. This gift had burst upon his mind unexpectedly, as if by inspiration, and had excited his wonder. He also declared that he had no love or enthusiasm for poetry. I shook my head doubtingly, and said to him that, although he had displayed a piercing sagacity in reading and developing the characters of others, he knew but little of his own. He replied: “Often have I told you that I am a perfect sceptic. I have no fixed opinions; that is my character. Like others, I am not in love with what I possess, but with that which I do not possess, and which is difficult to obtain.” Lord Byron was for shining as a hero of the first order. He wished to take an active part in the civil and military government of Greece.[29] On this subject he consulted me; I condemned the direct assumption of command by a foreigner, fearing that it would expose him to envy and danger without promoting the cause. I wished him, by a career of perfect disinterestedness, to preserve a commanding influence over the Greeks, and to act as their great mediator. Lord Byron listened to me with unusual and courteous politeness, for he suspected my motives—he thought me envious—jealous of his increasing power; and though he did not disregard, did not altogether follow my advice. I was not, however, to be disarmed either by politeness or suspicions; they touched me not, for my mind was occupied with loftier thoughts. The attack was renewed the next day in a mild tone. The collision, however, of Lord Byron’s arguments, sparkling with jests, and mine, regardless of his brilliancy and satire, all earnestness, ended as usual in a storm. Though most anxious to assume high power, Lord Byron was still modest. He said to me, laughing, that if Napier came, he would supersede himself, as Governor and Commander of Western Greece, in favour of that distinguished officer. I laughed at this whimsical expression till I made Lord Byron laugh, too, and repeat over again that he would “supersede himself.”

‘The mind of Lord Byron was like a volcano, full of fire and wealth, sometimes calm, often dazzling and playful, but ever threatening. It ran swift as the lightning from one subject to another, and occasionally burst forth in passionate throes of intellect, nearly allied to madness. A striking instance of this sort of eruption I shall mention. Lord Byron’s apartments were immediately over mine at Missolonghi. In the dead of the night I was frequently startled from my sleep by the thunders of his lordship’s voice, either raging with anger or roaring with laughter, and rousing friends, servants, and, indeed, all the inmates of the dwelling, from their repose. Even when in the utmost danger, Lord Byron contemplated death with calm philosophy. He was, however, superstitious, and dreadfully alarmed at the idea of going mad, which he predicted would be his sad destiny.

‘As a companion, no one could be more amusing; he had neither pedantry nor affectation about him, but was natural and playful as a boy. His conversation resembled a stream, sometimes smooth, sometimes rapid, and sometimes rushing down in cataracts; it was a mixture of philosophy and slang—of everything—like his “Don Juan.” He was a patient and, in general, a very attentive listener. When, however, he did engage with earnestness in conversation, his ideas succeeded each other with such uncommon rapidity that he could not control them. They burst from him impetuously; and although he both attended to and noticed the remarks of others, yet he did not allow these to check his discourse for an instant.