Also whan thei wille make hire ydoles, or an ymage of ony of hire frendes, for to have remembrance of hym, thei maken alle weys the ymage alle naked, with outen any maner of clothinge. For thei seyn, that in gode love scholde be no coverynge, that man scholde not love for the faire clothinge, ne for the riche aray, but only for the body, suche as God hathe made it, and for the gode vertues that the body is endowed with of nature; but only for fair clothinge, that is not of kyndely nature.
And zee schulle undirstonde, that it is gret drede for to pursue the Tartarines, zif thei fleen in bataylle. For in fleynge, thei schooten behynden hem, and sleen bothe men and hors. And whan thei wil fighte, thei wille schokken hem to gidre in a plomp; that zif there be 20000 men, men schalle not wenen, that there be scant 10000. And thei cone wel wynnen lond of straungeres, but thei cone not kepen it. For thei han grettre lust to lye in tentes with outen, than for to lye in castelle or in townes. And thei preysen no thing the wytt of other naciouns. And amonges hem, oyle of olyve is fulle dere: for thei holden it for fulle noble medicyne. And alle the Tartarienes han smale eyen and litille of berd, and not thikke hered, but schiere. And thei ben false and traytoures: and thei lasten noghte that thei behoten. Thei ben fulle harde folk, and moche peyne and wo mow suffren and disese, more than ony other folk: for thei ben taughte therto in hire owne contree, of Zouthe: and therfore thei spenden, as who seythe, right nought.
And whan ony man schalle dye, men setter a spere besyde him: and whan he drawethe towardes the dethe, every man fleethe out of the hous, tille he be ded; and aftre that, thei buryen him in the feldes.
CAPVT. 39.
De sepultura Imperatoris Grand Can, et creatione successoris.
Imperator Grand Can postquam eius cognita fuerit defunctio defertur mox à paucis viris in parco palatij, ad præuisum locum vbi debeat sepeliri. Et nudato prius toto illo loco à graminibus cum cespite figitur ibi tentorium, in quo velut in solio regali de ligno corpus defuncti residens collocatur, paraturque mensa plena coram eo cibarijs præciosis, et potu de lacte iumentorum. Instabulatur ibi et equa cum suo pullo, sed et ipse albus, nobilitèr phaleratus, et onustatus certo pondere auri et argenti. Et est totum Tentorij pauimentum de mundo stramine stratum.
Tuncque effodiunt in circuitu fossam latam valdè, et profundam vt totum tentorium cum omnibus contentis descendat in illam. Eoque facto ita equalitèr terram planificantes adoperiunt graminibus, vt in omni tempore locus sepulturæ non valeat apparere. Et quoniam ignorantiæ nubilo turpiter excæcati putant in alio seculo homines delectationibus frui, dicunt quòd tentorium erit ei pro hospitio, cibi ad edendum, lac ad potandum, equus ad equitandum, aurum et argentum ad respiciendum, sed et equa lac sempèr præstabit, et pullos equinos successiue generabit.
Post has itaque Imperatoris defuncti miseras exequias, nullus omnino audebit de ipso loqui coram vxoribus et filijs, et propinquis, sed nec nominare, quia per hoc putarent derogari paci, et quieti illius, qua non dubitant eum dominari, in maiori satis gloria Paradisi quam hic stetit.
Igitur Imperatore Grand Can sepulto obliuioni tradito, conueniunt quàm citò nobiles de septem tribubus prouinciæ Cathay, et cui Imperium ex propinquitate competit, dicunt sic.
Ecce volumus, ordinamus, atque precamur, vt sis noster Dominus et
Imperator.