One of the little orphans clung to the Sister who accompanied us, holding her hand, and nestling in her coarse but clean blue gown; and when we took our leave, and I put a small coin into her little soft hand, her eyes brightened up into a pretty smile.
The number of the Sisters is not full. As none have joined the order from Cuba, (I am told literally none,) they are all from abroad, chiefly from France and Spain; and having acclimation to go through, with exposure to yellow fever and cholera, many of those that come here die in the first or second summer. And yet they still come, in simple, religious fidelity, under the shadow of death.
The Casa de Beneficencia must be pronounced by all, even by those accustomed to the system and order of the best charitable institutions in the world, a credit to the island of Cuba. The charity is large and liberal, and the order and neatness of its administration are beyond praise.
From the Beneficencia we drove to the Military Hospital. This is a huge establishment, designed to accommodate all the sick of the army. The walls are high, the floors are of brick and scrupulously clean, as are all things under the charge of the Sisters of Charity; and the ventilation is tolerable. The building suffered from the explosion of the magazine last year, and some quarters have not yet been restored for occupation. The number of sick soldiers now in hospital actually exceeds one thousand! Most of them are young, some mere lads, victims of the conscription of Old Spain, which takes them from their rustic homes in Andalusia and Catalonia and the Pyrenees, to expose them to the tropical heats of Cuba, and to the other dangers of its climate. Most had fevers. We saw a few cases of vómito. Notwithstanding all that is said about the healthfulness of a winter in Cuba, the experienced Sister Servant (which, I believe, is the title of the Superior of a body of Sisters of Charity) told us that a few sporadic cases of yellow fever occur in Havana, in all seasons of the year; but that we need not fear to go through the wards. One patient was covered with the blotches of recent smallpox. It was affecting to see the wistful eyes of these poor, fevered soldier-boys, gazing on the serene, kind countenances of the nuns, and thinking of their mothers and sisters in the dear home in Old Spain, and feeling, no doubt, that this womanly, religious care was the nearest and best substitute.
The present number of Sisters, charged with the entire care of this great hospital, except the duty of cooks and the mere manual and mechanic labor necessarily done by men, is not above twenty-five. The Sister Servant told us that the proper complement was forty. The last summer, eleven of these devoted women died of yellow fever. Every summer, when yellow fever or cholera prevails, some of them die. They know it. Yet the vacancies are filled up; and their serene and ever happy countenances give the stranger no indication that they have bound themselves to the bedside of contagious and loathsome diseases every year, and to scenes of sickness and death every day.
As we walked through the passage-ways, we came upon the little private chapel of the Sisters. Here was a scene I can never forget. It was an hour assigned for prayer. All who could leave the sick wards—not more than twelve or fourteen—were kneeling in that perfectly still, secluded, darkened room, in a double row, all facing to the altar, on which burned one taper, showing the presence of the Sacrament, and all in silent prayer. That double row of silent, kneeling women, unconscious of the presence of any one, in their snow-white, close caps and long capes, and coarse, clean, blue gowns—heroines, if the world ever had heroines, their angels beholding the face of their Father in heaven, as they knelt on earth!
It was affecting and yet almost amusing—it would have been amusing anywhere else—that these simple creatures, not knowing the ways of the world, and desirous to have soft music fill their room, as they knelt at silent prayer, and not having (for their duties preclude it) any skill in the practice of music, had a large music-box wound and placed on a stand, in the rear, giving out its liquid tones, just loud enough to pervade the air, without forcing attention. The effect was beautiful; and yet the tunes were not all, nor chiefly, religious. They were such as any music-box would give. But what do these poor creatures know of what the world marches to, or dances to, or makes love by? To them it was all music, and pure and holy!
Minute after minute we stood, waiting for, but not desiring, an end of these delightful sounds, and a dissolving of this spell of silent adoration. One of the Sisters began prayers aloud, a series of short prayers and adorations and thanksgivings, to each of which, at its close, the others made response in full, sweet voices. The tone of prayer of this Sister was just what it should be. No skill of art could reach it. How much truer than the cathedral, or the great ceremonial! It was low, yet audible, composed, reverent: neither the familiar, which offends so often, nor the rhetorical, which always offends, but that unconscious sustained intonation, not of speech, but of music, which frequent devotions in company with others naturally call out; showing us that poetry and music, and not prose and speech, are the natural expressions of the deepest and highest emotions.
They rose, with the prayer of benediction, and we withdrew. They separated, to station themselves, one in each ward of the hospital, there, aloud and standing, to repeat their prayers—the sick men raising themselves on their elbows, or sitting in bed, or, if more feeble, raising their eyes and clasping their hands, and all who can or choose, joining in the responses.