The first sort of humour is that which we find in the ancients, and especially Terence. The latter is almost peculiar to the moderns; who, in uniting these two species of humour, have brought a vast improvement to the comic scene. The reason of this difference may perhaps have been the singular simplicity of the old writers, who were contented to take up with such sentiments or circumstances, as most naturally and readily occurred in the course of the drama: whereas the moderns have been ambitious to shew a more exquisite and studied investigation into the workings of human nature, and have sought out for those peculiarly striking lineaments, in which the essence of character consists. On the same account, I suppose, it was that the ancients had fewer characters in their plays, than the moderns, and those more general; that is, their dramatic writers were well satisfied with picturing the most usual personages, and in their most obvious lights. They did not, as the moderns (who, if they would aspire to the praise of novelty, were obliged to this route), cast about for less familiar characters; and the nicer and less observed peculiarities which distinguish each. Be it as it will, the observation is certain. Later dramatists have apparently shewn a more accurate knowledge of human life: and, by opening these new and untryed veins of humour, have exceedingly enriched the comedy of our times.
But, though we are not to look for the two species of humour, before-mentioned, in the same perfection on the simpler stages of Greece and Rome, as in our improved Theatres, yet the first of them was clearly seen and successfully practised by the ancient comic masters; and there are not wanting in them some few examples even of the last. “The old man in the Mother-in-Law says to his Son,
Tum tu igitur nihil adtulisti huc plus unâ sententiâ.
This, as an excellent person observed to me, is true humour. For his character, which was that of a lover of money, drew the observation naturally and forcibly from him. His disappointment of a rich succession made him speak contemptibly of a moral lesson, which rich and covetous men, in their best humours, have no high reverence for. And this too without design; which is important, and shews the distinction of what, in the more restrained sense of the word, we call humour, from other modes of pleasantry. For had a young friend of the son, an unconcerned spectator of the scene, made the observation, it had then, in another’s mouth, been wit, or a designed banter on the father’s disappointment. As, on the other hand, when such characteristic qualities are exaggerated, and the expression of them stretched beyond truth, they become buffoonry, even in the person’s own.”
This is an instance of the second species of humour, under its idea of exciting ridicule. But it may, also, be employed with the utmost seriousness; as being only a method of expressing the truth of character in the most striking manner. This same old man in the Hecyra will furnish an example. Though a lover of money, he appears, in the main, of an honest and worthy nature, and to have born the truest affection to an amiable and favourite son. In the perplexity of the scene, which had arisen from the supposed misunderstanding between his son’s wife and his own, he proposes, as an expedient to end all differences, to retire with his wife into the country. And to enforce this proposal to the young man, who had his reasons for being against it, he adds,
odiosa est haec aetas adolescentulis:
E medio aequum excedere est: postremò nos jam fabula
Sumus, Pamphile, senex atque anus.
There is nothing, I suppose in these words, which provokes a smile. Yet the humour is strong, as before. In his solicitude to promote his son’s satisfaction, he lets fall a sentiment truly characteristic, and which old men usually take great pains to conceal; I mean, his acknowledgment of that suspicious fear of contempt, which is natural to old age. So true a picture of life, in the representation of this weakness, might, in other circumstances, have created some pleasantry; but the occasion, which forced it from him, discovering, at the same time, the amiable disposition of the speaker, covers the ridicule of it, or more properly converts it into an object of our esteem.
We have here, then, a kind of intermediate species of humour betwixt the ridiculous and the grave; and may perceive how insensibly the one becomes the other, by the accidental mixture of a virtuous quality, attracting esteem. Which may serve to reconcile the reader to the application of this term even to such expression of the manners, as is perfectly serious; that is, where the quality represented is entirely, and without the least touch of attending ridicule, the object of moral approbation to the mind. As in that famous asseveration of Chremes in the Self-tormentor:
Homo sum: humani nihil à me alienum puto.
This is a strong expression of character; and, coming unaffectedly from him in answer to the cutting reproof of his friend,