On the whole, the prophecies of the Old and New Testament, having clearly all the qualities of what we call a system, that is, consisting of many particulars, dependent on each other, and intimately connected by their reference to a common end, there is no reason why they may not be considered in this light; and there is great reason why they should be so considered, since otherwise, on many occasions, we shall not do justice to the argument itself.
To return then to the text (which implies the existence and use of such a system) and to conclude with it. The spirit of prophecy is the testimony of Jesus. This angelic information presents, at first sight, an idea stupendous indeed, but, on such a subject, suitable enough to our expectations. It offers no violence to the natural sense of the human mind; but, on the contrary, hath every thing in it to engage our belief and veneration.
Such is the idea of Prophecy, contemplated in itself. What conclusions (of importance, as we suppose, to the right apprehension and further vindication of prophecy) may be drawn from that idea, will be next considered.
SERMON III.
CONCLUSIONS FROM THE TRUE IDEA OF PROPHECY.
Rev. xix. 10.
The testimony of Jesus is the Spirit of Prophecy.
We have seen how precarious all our reasonings on divine prophecy must be, when built on no better grounds than those of human fancy and conjecture. The text supplies us with a principle, as we believe, of divine authority; as all must confess, of scriptural authority; that is, of the same authority as that on which prophecy itself stands.
This principle has been explained at large. It affirms that Jesus, whose person and character and history are sufficiently known from the books of scripture, is the end and object of the prophetic system, contained in those books.
We are now at liberty to reason from this principle. Whatever conclusions are fairly drawn from it, must to the believer appear, as certain truths; must to the unbeliever appear, as very proper illustrations of that principle.
In general, if difficulties can be removed by pursuing and applying scriptural principles, they are fairly removed: and the removal of every such difficulty, on these grounds, must be a presumption in favour of that system, whether we call it of Prophecy, or Revelation, which is thus found to carry its own vindication with it.
From the principle of the text may, I think, be deduced, among others, the following conclusions; all of them tending to clear the subject of prophecy, and to obviate some or other of those objections, which prejudiced or hasty reasoners have been disposed to make to it.