E was not asleep—he was thinking. Sometimes, of course, it happened that slumber was induced by the position in which he placed himself; slumber, however, was not his intent. He liked to rest after his midday meal and think. There was no real loss of time in it—he had been at work since half-past five.
His especial and striking characteristic was a very large, high, and noble forehead—the forehead attributed to Shakespeare and seen in his busts. Shakespeare's intellect is beyond inquiry, yet he was not altogether a man of action. He was, indeed, an actor upon the stage; once he stole the red deer (delightful to think of that!), but he did not sail to the then new discovered lands of America, nor did he fight the Spaniards. So much intellect is, perhaps, antagonistic to action, or rather it is averse to those arts by which a soldier climbs to the position of commander. If Shakespeare by the chance of birth, or other accident, had had the order of England's forces, we should have seen generalship such as the world had not known since Cæsar.
His intellect was too big to climb backstairs till opportunity came. We have great thoughts instead of battles.
Iden's forehead might have been sculptured for Shakespeare's. There was too much thought in it for the circumstances of his life. It is possible to think till you cannot act.
After the mice descended Iden did sleep for a few minutes. When he awoke he looked at the clock in a guilty way, and then opening the oven of the grate, took out a baked apple. He had one there ready for him almost always—always, that is, when they were not ripe on the trees.
A baked apple, he said, was the most wholesome thing in the world; it corrected the stomach, prevented acidity, improved digestion, and gave tone to all the food that had been eaten previously. If people would only eat baked apples they would not need to be for ever going to the chemists' shops for drugs and salines to put them right. The women were always at the chemists' shops—you could never pass the chemists' shops in the town without seeing two or three women buying something.
The apple was the apple of fruit, the natural medicine of man—and the best flavoured. It was compounded of the sweetest extracts and essences of air and light, put together of sunshine and wind and shower in such a way that no laboratory could imitate: and so on in a strain and with a simplicity of language that reminded you of Bacon and his philosophy of the Elizabethan age.
Iden in a way certainly had a tinge of the Baconian culture, naturally, and not from any study of that author, whose books he had never seen. The great Bacon was, in fact, a man of orchard and garden, and gathered his ideas from the fields.
Just look at an apple on the tree, said Iden. Look at a Blenheim orange, the inimitable mixture of colour, the gold and bronze, and ruddy tints, not bright colours—undertones of bright colours—smoothed together and polished, and made the more delightful by occasional roughness in the rind. Or look at the brilliant King Pippin. Now he was getting older he found, however, that the finest of them all was the russet. For eating, at its proper season, it was good, but for cooking it was simply the Imperial Cæsar and Sultan of apples; whether for baking, or pies, or sauce, there was none to equal it. Apple-sauce made of the real true russet was a sauce for Jove's own table. It was necessary that it should be the real russet. Indeed in apple trees you had to be as careful of breeding and pedigree as the owners of racing stables were about their horses.