Remember likewise, that ere long, either this endless inconceivable happiness, or unutterable misery will be your portion, or your doom, and mine. Our glass of life is running away apace. Our time is fast hastening to a period. Death is making sure and speedy strides towards us daily, judgment is at hand, and the judge himself is at the door. And oh! consider, when the breath we now draw shall depart, the tender thread of life be cut, our state will be unalterably and for ever fixed; either to live with God, with angels, and glorified saints, in heaven; or to dwell with devils, in the darkness and torments of hell.
On these accounts your souls are, as I have already observed, very precious, not only in the sight of God, but also to me. My brethren, God is my record, how greatly I long after you all, in the bowels of Jesus Christ.[Phil. i. 8.] Next to the salvation of own foul, nothing in this world lies so near my heart, as the conversion and salvation of my fellow creatures; and especially of you, over whom I am appointed more immediately to watch, as one who must give an account [Heb. xiii. 17.].
And oh, my friends, if this affectionate, though plain address, should answer my ardent wishes and prayers, if it should prove the happy means of converting even one soul to God, I should indeed rejoice, as one that findeth great spoil [Ps. cxix. 162.]. For once, at least, endeavour to lift up your hearts with me in prayer to Almighty God, the bountiful giver of all grace. He only can make this or any other means effectual; and should it please Him of his abounding mercy to make a saving impression upon your hearts, you will reap the happy fruits of it in life, at death, and to eternity. Oh that the gracious spirit of the Lord may open the eyes and the ears of all who may read or hear what I am writing. May they who are asleep, awake! May they who are spiritually dead, be made alive!
May backsliders from God be reclaimed! May every one be stirred up to consider, What will become of him in another world! For who amongst us can dwell with everlasting burnings? [Isa. xxxiii. 14.] Yet such MUST be our lot, unless we repent. May the Lord God give, to each of you, repentance unto life, that you may be holy in this world, and happy in that which is to come!
My brethren, I trust I can say in truth, and with a sincere conscience, That I am not ashamed of the gospel of Christ.[Rom. i. 16.] It is a knowledge, and I hope an inward experience of this precious gospel, that bears up my spirits when I am ready to sink as in deep waters, and when I am almost overwhelmed by the many heavy and daily trials, crosses, difficulties and disappointments, that I meet with in this, alas! most uncomfortable situation. An acquaintance with this gospel, an experience of its truth and power, sweetens every bitter, makes my crosses comforts, and my losses gains. It is by this knowledge that I am enabled to bear the cross of Christ, not only with some degree of patience and resignation, but at some seasons, with consolation and joy; while I at one time reflect on what our dear Lord and Saviour endured for me, and at another anticipate the unspeakable honour and pleasure, which, through grace, I hope ere long to enjoy at his right hand for evermore. And to endeavour to bring you, my dear friends, to a saving knowledge of what is contained in this gospel, is not only my duty and inclination as a minister, but also my earnest desire and pleasure, and that which I long for more than for any other thing that can be named.[Rom. x. 1.]
I have often explained to you, according to my sentiments, what is contained in the gospel. But as I fear, and am indeed well aware, that many of you, after all you have heard, still remain ignorant, I will now tell you again briefly and plainly, what my views of the gospel are; that by putting this book into your hands, you may, if you please, more carefully and attentively examine and search for yourselves, whether what I lay before you be agreeable to the holy scriptures, or otherwise; and consequently, whether you ought to believe, or to reject it.
The gospel, I conceive, in its most extensive sense, comprehends the whole revealed will of God, recorded in the holy scriptures of the Old and New Testament [Tim. iii. 16.].
This sacred book, which we call the Bible, describes the original state of man, as a state of perfect purity and innocence. He was made in the image of God. He was made upright [Gen. i. 26, 27.; Eccles. vii. 29.]. His understanding, will, his affections and conscience, his body and soul, were free from defilement, guilt, or guile, and while he continued so, he was not liable to pain, misery, or death.
But man did not continue in this state. Our first parents disobeyed their Maker. By sinning against God they lost their original righteousness, and became earthly, sensual, devilish. Such are all his posterity: for who can bring a clean thing out of an unclean? Man is now the very reverse of what he was when first created. His understanding [2 Cor. iv. 5; Ephes. iv. 18.; Titus i. 15.; rom. viii.7.] is darkened, yea darkness itself; his will, his carnal mind, is enmity against God; his conscience is defiled; his affections, no longer fixed upon God his Creator and Benefactor, are engrossed by the vain and perishing things of this world; by sin his body is become mortal. Subject to pain, disease, and death [Rom. v. 12.]; and his soul is exposed to the displeasure of God, and to the curse annexed to the transgressions of his holy law. All this misery is implied in that awful threatening, In the day that thou eatest thereof thou shalt surely die[Gen. ii. 17.].
And is not this threatening, at least in part, already put into execution? Whence is there so much ignorance and contempt of God? Why do mankind so eagerly, so universally pursue the vain pleasures and follies of the world, while they seldom think of God their Maker? From whence proceed the infidelity, blasphemy, lying, theft, sabbath-breaking, slandering and the many horrid evils, which every where abound? Whence is it that so many in this colony, labour under such sore and complicated disorders, pains, and miseries? Why are so many, both young and old, taken away by death? And why is it that others who see all those things, do not take warning by them, to prepare for their own latter end? Brethren, all these are so many undeniable proofs and evidences of what I have said; namely, that we are fallen and guilty creatures. These are the effects of Adam's sin and disobedience. The certain consequences of which would have been unavoidable and endless misery, both of soul and body, to himself and all his posterity, had not some means been provided, some way laid open, for his and their recovery.