But, blessed be God, a door of hope is opened by the gospel for miserable sinners! A gracious promise was given early, even to our first parents, immediately after their fall. The seed of the woman shall break the serpent's head [Gen. iii. 15.]. This promised seed is the Lord Jesus Christ, who, in due time, was to appear in the world, to be born of a woman, that by his life, sufferings, and obedience unto death, he might recover fallen man from the misery and ruin in which he was involved. Brethren, this gospel which, as the ministers and ambassadors of God, we are commissioned and commanded to preach to sinners, proposes a free and gracious pardon to the guilty, cleansing to the polluted, healing to the sick, happiness to the miserable, light for those who sit in darkness, strength for the weak, food for the hungry, and even life for the dead [Gal. iv. 4, 5.; Gal. iii. 13.; I John i. 7.; Matt. xi. 28.; Matt. xi. 5.].
All these inestimable blessings are the fruits and effects of the death and mediation of Jesus Christ. His great design in coming into the world was to seek and to save those who are lost[Luke xviii. 10.; I Tim. i. 15.]; he came from heaven, that he might raise us to those holy and happy mansions; he endured the curse, that we might inherit the blessing; he bore the cross, that we might wear the crown; he died, that we might live; he died, the just for the unjust, that he might bring us to God [1 Pet. iii. 18.].
These blessings become ours, only by believing, or faith. Thus it is said, God so loved the world, that he gave his only begotten Son For what purpose? Why, That whosoever BELIEVETH in him should not perish, but have everlasting life [John iii. 16,18.],—he that believeth in him is not condemned; he that believeth in him who juftifieth the ungodly, his faith is counted to him for righteousness [Rom. iv. 3, 6.]. My friends, search the scriptures, and you will find that this is the tenor of the whole Bible; I may add of our church also, in the Articles and Homilies. This believing is sometimes called a coming to Christ, a looking unto Christ, a trusting in him, a casting our burden upon him [John vi. 37.; Isa. xlv. 22.; Eph. i. 12.; Ps. lv. 22.]. And remember, that until we do thus come to Christ, trust in him, cast our cares and burdens upon him, we have no part or interest in what the gospel unfolds and offers; however others, who have believed, and daily act faith upon him, are rejoicing in the participation of those rich benefits and blessings which the gospel freely offers to guilty and perishing sinners.
The faith whereby a sinner receives Christ, and becomes a partaker of all the blessings of the gospel, is the sole gift of God, wrought in the heart by his Holy Spirit [Eph. ii. 8.]. This Holy Spirit produces an inward change in the soul, called, in the scripture, the new birth, regeneration [John iii. 3-7], or conversion, and thus enables a sinner, convinced of his sin and misery, to look to Jesus, and to believe on him.
But though repentance and faith are the gifts of God, which none can obtain by any endeavours of their own, yet we are encouraged and commanded to pray for them [Luke xi. 17.].
All who have thus, through grace, believed, and are daily living a life of faith in the Son of God, shall be saved: but such as carelessly neglect, or wilfully reject this gospel must be damned [ Mark xvi. 15.]. Think, I beseech you, of this! Remember, that it is the solemn declaration of the Lord Jesus Christ himself.
Now is the time to obtain the blessings revealed in the gospel, and which are set before you when it is preached. Many have had these gracious declarations made to them, before we were born, and they will be repeated to many after we are dead. But THIS is our day. NOW is the accepted time, now is the day of salvation [1 Cor vi. 2.]. TO-DAY—for you and I may not live to see to-morrow. TO-DAY; if you will hear his voice, harden not your hearts [Heb. iii. 7, 8.]. My brethren, it is your duty, your wisdom, and will finally prove to be your greatest happiness, to seek an interest in this salvation for yourselves. It is your personal, and must be your heart concern, to make your calling and election sure [2 Pet. i. 10.].
For death will soon put a period to all the overtures of grace and mercy, with which many, and particularly YOU, are now favoured. It is as I have said, both my duty and my pleasure, to preach and proclaim these glad tidings. But to whom? Not to the dead, but to the living; even to you [Acts xv. 22.]. To you is the word of the salvation sent. But, alas! should you still put it from you, and should death at last find you in an unprepared state, it will then be too late for you to begin to cry for mercy [Eccl. ix. 10.].
A day is likewise coming, when our mortal bodies, which must shortly moulder into dust, will be raised again from the dead. Whether believers or unbelievers, whether saints or sinners, we must all appear before the judgment-seat of Christ [2 Cor. v. 10.; Dan. 12.2.; Matt. xxv.21.]. For the Lord Jesus will shortly appear in the clouds of heaven, the last trumpet shall sound, the graves shall open, the sea give up her dead, and all who have lived upon earth, from the creation to the final consummation of time, will then be judged, and rewarded or punished according to their works. Mark well St. John's representation of this solemn transaction, "I saw the dead, small and great, stand before God, and the books were opened, and another book was opened, which is the book of life, and the dead were judged out of those things which were written in the books, according to their works"[Rev. xx. 12, 13.]. Such are the declarations of scripture respecting this awful season! Sinners, whatever you may now think of these things, or think or say of me, for declaring them to you, in this, plain and solemn manner, I must and will tell you, that there is not a profane oath which you have uttered, nor a lie which you have told, nor a sabbath which you have broken, nor a single act of adultery, fornication, theft, or any wickedness of which you have been guilty; in a word, there is not an evil you have committed, nor a duty you have omitted to perform, but what is noted down in the book of God's remembrance, and will be produced against you in the day of judgment, unless you repent, and believe the gospel. You must then give an account how you improved the advantages now afforded you, for attending to the things pertaining to your peace. If you do not improve them, the Bible will condemn you, every faithful sermon you have heard will condemn you, nay, every sermon which you might have heard, but would not, because you despised and neglected the ordinances of public worship, will condemn you: And alas! this address, by which I try to warn you, because I love you, and wish well to your souls; which you are now reading, or perhaps, about to throw aside with scorn, will then condemn you. The admonitions, intreaties, prayers, and tears of godly parents, the advice and reproofs of pious friends, the warning and expostulations of faithful ministers, will all witness against you. My brethren, what shall I say? The law of God, the gospel, saints, sinners, angels, your own consciences, the Holy Spirit, the Lord Jesus, the great Judge himself, will all witness against you, for your contempt and neglect of that mercy and salvation, which are set before you in the gospel.
Then all ungodly and impenitent sinners, being tried, cast, and condemned, must hear that final terrible sentence pronounced upon them, Depart, ye cursed, into everlasting fire, prepared for the devil and his angels![Matt. xxv. 41.] And remember that those who have been your associates in wickedness here, will then be your companions in misery. This will, if possible, aggravate your torment. You and they will rue the day when you first met; and mutually charge the ruin of your souls upon each other. Oh, think of this, and pray for grace to repent, before it be too late!