At that solemn season, the righteous shall be publicly and fully acquitted before the assembled world. The judge will say to them, Come, ye blessed of my Father, inherit the kingdom prepared for you, from the foundation of the world [Matt. xxv.34.]. The holy angels will then conduct them to the mansions of eternal bliss. Happy souls! They will then have no more cause to weep and mourn, to fight and wrestle. They will no more be exercised with darkness or temptation; for sin, which is the cause of all their conflicts and sorrows, shall be done away; and God their gracious Father, and everlasting Friend, shall wipe all tears from their eyes [Rev. vii. 17.].
The righteous, however obscured and reproached upon earth, shall then shine forth like the sun in the kingdom of their Father. They are represented to us, as standing before the throne, clothed in white robes, with palm-branches (the emblems of victory) in their hands, and singing to their harps their Redeemer's praise [Matt. xiii.43.; Rev vii. 9,10.]. There they will join in company with Abraham, Isaac, and Jacob, with the apostles, prophets, and martyrs, with their dear friends and relatives, who died in the faith before them, and with the glorious angels; and above all, (without which heaven itself would be no heaven to them) they will enjoy the unclouded presence of their Lord and Saviour, who once suffered pain, and shame, and death for them. They will see him seated upon a throne of glory, and unite with all the heavenly host, in ascribing salvation, glory, and honour, and praise to him who loved them, and washed them from their sins in his own blood; and has made them kings and priests to God, and to the Lamb, for ever and ever [Rev. v. 9.].
For the joys of heaven, and the pains of hell will be eternal. Otherwise, indeed, neither the happiness nor the misery of a future state could be complete. It would damp the joys of the blessed, to apprehend that they must at length terminate. And the horrors of the damned would be in a degree alleviated, if there was the most distant prospect that they would have a period. But the word of God assures us, that believers, after death, enter into life eternal, and that the punishment of the wicked will be everlasting [Matt. xxv. 46.; Dan. xii. 2.; 2 Thes. i. 7-10.].
I have now given you a summary of the great truths, which, as a minister of the gospel, I am commissioned and commanded to preach. And I can call God and your consciences to witness, that I have not shunned thus to declare to you the whole counsel of God [Acts xx. 27.]. I have explained to you the meaning, and I have urged the importance of these things over and over. I have pointed out to you, the wretched and dangerous condition of sinners, the necessity of conversion or the new birth, the nature of this change, and by what power it is wrought, and the fruits and effects which such a change will produce in a man's tempers, words and actions. I have also shewn you the way, in which you MAY and must be saved, if you are saved at all. I have told you again and again, that Christ is the Way, the truth, and the life, and that there is no coming to God with comfort, either in this world, or in that which is to come, but by him. He has told you so himself [John xiv. 6.; Acts iv. 12.]. And the apostle assures you, that there is no other name under heaven, given unto men, whereby they can be saved. Look unto him, and you shall be saved; if not, you must be damned. This is the plain truth, the express declaration of the Bible. Life and death are set before you [Deut. xxx. 15.].
Permit me then, as your minister, your friend, and a well-wisher to your souls, to press these serious and weighty considerations home upon your consciences once more. I hope and believe that I have affected nothing, but what can be proved by the highest authority, the word of the living God. They certainly deserve your closest and most careful attention, since it is plain beyond a doubt, that upon your knowledge or ignorance, your acceptance or rejection of this gospel, your everlasting happiness or misery must depend.
Brethren, I do not ask you, what religious persuasion or denomination you have espoused. I fear, that, if I may judge of your hearts by your actions, too many are destitute of any sense of religion at all. But I do not address you as Churchmen or Dissenters, Roman Catholics or Protestants, as Jews or Gentiles; I suppose, yea, I know, that there are persons of every denomination amongst you. But I speak to you as men and women, as intelligent creatures, possessed of understanding and reason. I speak to you as mortals, and yet immortals; as sinners, who have broken the laws of God, and are therefore obnoxious to his displeasure. And my sole aim and desire is, to be instrumental in turning you from darkness to light, from sin to holiness, from the power of Satan to the service and favour of God [Acts xxvi. 18.].
Seek then, I beseech you, above all things, an interest in the blessings of the gospel. Be assured it is a matter of much less moment, whether you are rich or poor, respected or despised in this world. The rich have their cares, fears, crosses, and vexations, no less than the poor; but admitting that they could pass through life with greater ease than others, we all know that they cannot escape death. The great point is, how we shall die? whether as believers or unbelievers, as saints or sinners. One soul, according to our Lord's declaration, is of more value than the whole world [Mark viii. 36.]. If you lose your soul, you lose all at once. You lose heaven and happiness for ever. Whatever, therefore, you do, or leave undone, for God's sake, and for your own sakes, neglect not for one day or hour longer, the vast concerns of another life. Delays are dangerous. The more we have to risk or lose, the greater folly it would be accounted, to defer securing our property and goods, which we know to be in danger. What folly, therefore, what madness must it be, to put off with careless indifference, the concernments of eternity; and to prefer the trifles of this transitory life to heaven, and the favour of God! Let the parable of the rich man, who pleased himself with the thought of having much good laid up for many years, be a warning to you![Luke xii. 16-28.] That very night his soul was required of him. Such persons may now deem themselves wise; but ere long they will be sensible they were fools.
It you consider what a valuable price was paid for our redemptions you must be convinced that the soul of man is very precious in the sight of God, and that sin is not so light and small an evil, as many of you have supposed. To disobey the commandments of the just and holy God, is, as far as in us lies, to renounce our allegiance to him, and our dependence upon him, and to set up for ourselves, and even to join with the devil in open rebellion against our Maker. It is, in plain terms, to fly in his face, and to bid defiance to his almighty arm. Sin is such a horrid evil, that unless it is forgiven, and blotted out, by the blood of Jesus, it will sink your souls lower than the center of the earth, even into the very depths of hell, never, never, never more to rise [Mark ix. 44-48].
So heinous was sin, in the sight of God, that rather than permit it to pass unpunished, he would punish it in the person of his own, his only, his well-beloved Son, who was made sin, that is, treated as a sinner deserved to be treated, for us. He was delivered up into the hands of wicked men, and crucified, that by his suffering and death, he might make atonement for our sins, and procure an honourable and happy reconciliation, between a righteous God, and offending sinners [2 Cor. v. 18-20]. I beseech you, therefore, to prize and to study this gospel, that you may obtain a growing experience of its benefits. Praise God for such a Saviour, and such a salvation as he has provided. Adore him, for that infinite wisdom, and boundless mercy which he has displayed in the redemption of fallen man and never rest, nor be satisfied, till you have good and scriptural reason to hope, that this Saviour is yours, with all the blessings he is exalted to bestow without money and without price.
Our food, my brethren, then only can nourish us, when it is eaten and digested. Medicines can only profit us, by being applied and taken. It is exactly thus with the gospel. We may hear, and talk of these things, but so long as they remain matters of speculation, and do not enter into our hearts, into the very vitals of our souls, (if I may so speak) we cannot be the better for them. Christ is the bread of life. His flesh is meat indeed, and his blood is drink indeed! But unless we ourselves do SPIRITUALLY eat the flesh and drink the blood of the Son of man (for our Lord speaks of food for the soul, not for the body) we have no life in us [John vi. 52-58.].