Diodorus (lib. v.) notes the simplicity in the manners of the British, and their being satisfied with a frugal sustenance, and avoiding the luxuries of wealth. He further observes:—‘Their diet was simple; their food consisted chiefly of milk and venison. Their ordinary drink was water. Upon extraordinary occasions they drank a kind of fermented liquor made of barley, honey, or apples, and when intoxicated never failed to quarrel, like the ancient Thracians.’

Cæsar (De Bell. Gall. v.) observes that the inhabitants of the interior do not sow grain, but live on milk and flesh.

Strabo, whose description of Britain in his fourth book is barren, and not apparently independent (for he seems mainly to follow Cæsar), writes in the early part of the first century (probably about a.d. 18), that the Britons had some slight notion of planting orchards.

Dioscorides, in the middle of the same century, affirms that the Britons instead of wine use curmi, a liquor made of barley. Pliny the Elder speaks of the drinks in vogue in his time of the beer genus, variously called zythum, celia, cerea, Cereris vinum, curmi, cerevisia. These, he says (lib. xiv.), were known to the nations inhabiting the west of Europe. He exclaims against the wide-spread intemperance: ‘The whole world is addicted to drunkenness; the perverted ingenuity of man has given even to water the power of intoxicating where wine is not procurable. Western nations intoxicate themselves by means of moistened grain.’

It is important to add that Tacitus asserts (Vit. Agricol.) that the soil of this country abundantly produces all fruits except the olive, the grape, and some others which are indigenous to a warm climate.

Putting together these scattered allusions we gather,—(1) that wine was unknown to the Britons before the Roman conquest. It is absurd to suppose that a people as simple as the Britons, and holding so little intercourse with other nations, should as yet obtain from abroad such an article of luxury as wine, or prepare it from a fruit not a native of the soil. Indeed, it was only about a century before the Roman invasion of England that vines were cultivated to any extent in the Roman empire; so scarce had wines been previously that the libations to the gods were directed to be made with milk.

(2) That the inhabitants of the interior used no intoxicant, unless possibly metheglin. The language of Cæsar implies this. Above the borders of the southern coast, which were inhabited by Belgæ, and by them cultivated, there were few traces of civilisation. The midlanders were unacquainted with agriculture, contenting themselves with pasture; whilst the northerners depended on the produce of the chase, or upon that which grew spontaneously. And everywhere it is the same. The earliest savage inhabitants of any district eat without dressing what the earth produces without cultivation, and drink water (dwr, ὕδωρ). Savage nature is simple and uniform, whereas art and refinement are infinitely various.

(3) That the southerners made some kind of intoxicant from grain, from honey, and from apples.

Before the introduction of agriculture, metheglin was the only strong drink known to our inhabitants, and it was a favourite beverage with them long after they had become acquainted with other drinks. The rearing of bees became an important branch of industry; and we shall find later on, that in the courts of the ancient princes of Wales the mead-maker held an important position in point of dignity.

Metheglin (Welsh Meddyglyn), also called hydromel and mead, was a drink as universal as it was ancient. Testimony is afforded to this by the Sanscrit mathu, Greek μέθυ and μέλι, Latin mel, Saxon medo and medu, Danish miod, German meth. And here one must regret to demur to the suggested derivation of Metheglin from Matthew Glinn, who possessed a large stock of bees that he wished to turn into gain. The modes of the manufacture of this drink vary much in different countries. In the times to which we refer, the principal ingredients were rain-water and honey. Somewhat later it is described as wine and honey sodden together.