My Life — Volume 1

by Richard Wagner

The point which particularly attracted me in Dr. Franck was the delicate and tactful art he displayed in his criticism and his methods of discussion. There was something distinguished about them that was not so much the outcome of rank and social position as of genuine world-wide culture.

The delicate coldness and reserve of his manner charmed rather than repelled me, as it was a characteristic I had not met with hitherto. When I found him expressing himself with some reserve in regard to persons who enjoyed a reputation to which I did not think they were always entitled, I was very pleased to see during my intercourse with him that in many ways I exercised a decisive influence over his opinion. Even at that time I did not care to let it pass unchallenged when people evaded the close analysis of the work of this or that celebrity, by referring in terms of eulogy to his ‘good-nature.’ I even cornered my worldly wise friend on this point, when a few years later I had the satisfaction of getting from him a very concise explanation of Meyerbeer’s ‘good-nature,’ of which he had once spoken, and he recalled with a smile the extraordinary questions I had put to him at the time. He was, however, quite alarmed when I gave him a very lucid explanation of the disinterestedness and conspicuous altruism of Mendelssohn in the service of art, of which he had spoken enthusiastically. In a conversation about Mendelssohn he had remarked how delightful it was to find a man able to make real sacrifices in order to free himself from a false position that was of no service to art. It was assuredly a grand thing, he said, to have renounced a good salary of nine thousand marks as general musical conductor in Berlin, and to have retired to Leipzig as a simple conductor at the Gewandhaus concerts, and Mendelssohn was much to be admired on that account. Just at that time I happened to be in a position to give some correct details regarding this apparent sacrifice on the part of Mendelssohn, because when I had made a serious proposal to our general management about increasing the salaries of several of the poorer members of the orchestra, Lüttichau was requested to inform me that, according to the King’s latest commands, the expenditure on the state bands was to be so restricted that for the present the poorer chamber musicians could not claim any consideration, for Herr von Falkenstein, the governor of the Leipzig district, who was a passionate admirer of Mendelssohn’s, had gone so far as to influence the King to appoint the latter secret conductor, with a secret salary of six thousand marks. This sum, together with the salary of three thousand marks openly granted him by the management of the Leipzig Gewandhaus, would amply compensate him for the position he had renounced in Berlin, and he had consequently consented to migrate to Leipzig. This large grant had, for decency’s sake, to be kept secret by the board administering the band funds, not only because it was detrimental to the interests of the institution, but also because it might give offence to those who were acting as conductors at a lower salary, if they knew another man had been appointed to a sinecure. From these circumstances Mendelssohn derived not only the advantage of having the grant kept a secret, but also the satisfaction of allowing his friends to applaud him as a model of self-sacrificing zeal for going to Leipzig; which they could easily do, although they knew him to be in a good financial position. When I explained this to Franck, he was astonished, and admitted it was one of the strangest cases he had ever come across in connection with undeserved fame.

We soon arrived at a mutual understanding in our views about many other artistic celebrities with whom we came in contact at that time in Dresden. This was a simple matter in the case of Ferdinand Hiller, who was regarded as the chief of the ‘good-natured’ ones. Regarding the more famous painters of the so-called Dusseldorf School, whom I met frequently through the medium of Tannhäuser, it was not quite so easy to come to a conclusion, as I was to a great extent influenced by the fame attached to their well-known names; but here again Franck startled me with opportune and conclusive reasons for disappointment. When it was a question between Bendemann and Hubner, it seemed to me that Hubner might very well be sacrificed to Bendemann. The latter, who had only just completed the frescoes for one of the reception-rooms at the royal palace, and had been rewarded by his friends with a banquet, appeared to me to have the right to be honoured as a great master. I was very much astonished, therefore, when Franck calmly pitied the King of Saxony for having had his room ‘bedaubed’ by Bendemann! Nevertheless, there was no denying that these people were ‘good-natured.’ My intercourse with them became more frequent, and at all events offered me opportunities of mixing with the more cultured artistic society, in distinction to the theatrical circles with which I had usually associated; yet I never derived from it the least enthusiasm or inspiration. The latter, however, appears to have been Hiller’s main object, and that winter he organised a sort of social circle which held weekly meetings at the home of one or the other of its members in turn. Reinecke, who was both painter and poet, joined this society, together with Hubner and Bendemann, and had the bad fortune to write the new text for an opera for Hiller, the fate of which I will describe later on. Robert Schumann, the musician, who was also in Dresden at this time, and was busy working out on opera, which eventually developed into Genovefa, made advances to Hiller and myself. I had already known Schumann in Leipzig, and we had both entered upon our musical careers at about the same time. I had also occasionally sent small contributions to the Neue Zeitschrift fur Musik, of which he had formerly been editor, and more recently a longer one from Paris on Rossini’s Stabat Mater. He had been asked to conduct his Paradies und Peri at a concert to be given at the theatre; but his peculiar awkwardness in conducting on that occasion aroused my sympathy for the conscientious and energetic musician whose work made so strong an appeal to me, and a kindly and friendly confidence soon grew up between us. After a performance of Tannhäuser, at which he was present, he called on me one morning and declared himself fully and decidedly in favour of my work. The only objection he had to make was that the stretta of the second finale was too abrupt, a criticism which proved his keenness of perception; and I was able to show him, by the score, how I had been compelled, much against my inclination, to curtail the opera, and thereby create the position to which he had taken exception. We often met when out walking and, as far as it was possible with a person so sparing of words, we exchanged views on matters of musical interest. He was looking forward to the production, under my baton, of Beethoven’s Ninth Symphony, as he had attended the performances at Leipzig, and had been very much disappointed by Mendelssohn’s conducting, which had quite misunderstood the time of the first movement. Otherwise his society did not inspire me particularly, and the fact that he was too conservative to benefit by my views was soon shown, more especially in his conception of the poem of Genovefa. It was clear that my example had only made a very transient impression on him, only just enough, in fact, to make him think it advisable to write the text of an opera himself. He afterwards invited me to hear him read his libretto, which was a combination of the styles of Hebbel and Tieck. When, however, out of a genuine desire for the success of his work, about which I had serious misgivings, I called his attention to some grave defects in it, and suggested the necessary alterations, I realised how matters stood with this extraordinary person: he simply wanted me to be swayed by himself, but deeply resented any interference with the product of his own ideals, so that thenceforward I let matters alone.

In the following winter, our circle, thanks to the assiduity of Hiller, was considerably widened, and it now became a sort of club whose object was to meet freely every week in a room at Engel’s restaurant at the Postplatz. Just about this time the famous J. Schnorr of Munich was appointed director of the museums in Dresden, and we entertained him at a banquet. I had already seen some of his large and well-executed cartoons, which made a deep impression on me, not only on account of their dimensions, but also by reason of the events they depicted from old German history, in which I was at that time particularly interested. It was through Schnorr that I now became acquainted with the ‘Munich School’ of which he was the master. My heart overflowed when I thought what it meant for Dresden, if such giants of German art were to shake hands there. I was much struck by Schnorr’s appearance and conversation, and I could not reconcile his whining pedagogic manner with his mighty cartoons; however, I thought it a great stroke of luck when he also took to frequenting Engel’s restaurant on Saturdays. He was well versed in the old German legends, and I was delighted when they formed the topic of conversation. The famous sculptor, Hänel, used also to attend these meetings, and his marvellous talent inspired me with the greatest respect, although I was not an authority on his work, and could only judge of it by my own feelings. I soon saw that his bearing and manner were affected; he was very fond of expressing his opinion and judgment on questions of art, and I was not in a position to decide whether they were reliable or otherwise. In fact, it often occurred to me that I was listening to a Philistine swaggerer. It was only when my old friend Pecht, who had also settled in Dresden for a time, clearly and emphatically explained to me Hänel’s standing as an artist, that I conquered all my secret doubts, and tried to find some pleasure in his works. Rietschel, who was also a member of our society, was the very antithesis of Hänel. I often found it difficult to believe that the pale delicate man, with the whining nervous way of expressing himself, was really a sculptor; but as similar peculiarities in Schnorr did not prevent me from recognising him as a marvellous painter, this helped me to make friends with Rietschel, as he was quite free from affectation, and had a warm sympathetic soul that drew me ever closer to him. I also remember hearing from him a very enthusiastic appreciation of my personality as a conductor. In spite, however, of being fellow-members of our versatile art club, we never attained a footing of real comradeship, for, after all, no one thought much of anybody else’s talents. For instance, Hiller had arranged some orchestral concerts, and to commemorate them he was entertained at the usual banquet by his friends, when his services were gratefully acknowledged with due rhetorical pathos. Yet I never found, in my private intercourse with Hiller’s friends, the least enthusiasm in regard to his work; on the contrary, I only noticed expressions of doubt and apprehensive shrugs.

These feted concerts soon came to an end. At our social evenings we never discussed the works of the masters who were present; they were not even mentioned, and it was soon evident that none of the members knew what to talk about. Semper was the only man who, in his extraordinary fashion, often so enlivened our entertainments that Rietschel, inwardly sympathetic, though painfully startled, would heartily complain against the unrestrained outbursts that led not infrequently to hot discussions between Semper and myself. Strange to say, we two always seemed to start from the hypothesis that we were antagonists, for he insisted upon regarding me as the representative of mediaeval Catholicism, which he often attacked with real fury. I eventually succeeded in persuading him that my studies and inclinations had always led me to German antiquity, and to the discovery of ideals in the early Teutonic myths. When we came to paganism, and I expressed my enthusiasm for the genuine heathen legends, he became quite a different being, and a deep and growing interest now began to unite us in such a way that it quite isolated us from the rest of the company. It was, however, impossible ever to settle anything without a heated argument, not only because Semper had a peculiar habit of contradicting everything flatly, but also because he knew his views were opposed to those of the entire company. His paradoxical assertions, which were apparently only intended to stir up strife, soon made me realise, beyond any doubt, that he was the only one present who was passionately in earnest about everything he said, whereas all the others were quite content to let the matter drop when convenient. A man of the latter type was Gutzkow, who was often with us; he had been summoned to Dresden by the general management of our court theatre, to act in the capacity of dramatist and adapter of plays. Several of his pieces had recently met with great success: Zopf und Schwert, Das Urbild des Tartuffe, and Uriel Acosta, shed an unexpected lustre on the latest dramatic repertoire, and it seemed as though the advent of Gutzkow would inaugurate a new era of glory for the Dresden theatre, where my operas had also been first produced. The good intentions of the management were certainly undeniable. My only regret on that occasion was that the hopes my old friend Laube entertained of being summoned to Dresden to fill that post were unrealised. He also had thrown himself enthusiastically into the work of dramatic literature. Even in Paris I had noticed the eagerness with which he used to study the technique of dramatic composition, especially that of Scribe, in the hope of acquiring the skill of that writer, without which, as he soon discovered, no poetical drama in German could be successful. He maintained that he had thoroughly mastered this style in his comedy, Rococo, and he cherished the conviction that he could work up any imaginable material into an effective stage play.

At the same time, he was very careful to show equal skill in the selection of his material. In my opinion this theory of his was a complete failure, as his only successful pieces were those in which popular interest was excited by catch-phrases. This interest was always more or less associated with the politics of the day, and generally involved some obvious diatribes about ‘German unity’ and ‘German Liberalism.’ As this important stimulus was first applied by way of experiment to the subscribers to our Residenz Theater, and afterwards to the German public generally, it had, as I have already said, to be worked out with the consummate skill which, presumably, could only be learned from modern French writers of comic opera.

I was very glad to see the result of this study in Laube’s plays, more especially as when he visited us in Dresden, which he often did on the occasion of a new production, he admitted his indebtedness with modest candour, and was far from pretending to be a real poet. Moreover, he displayed great skill and an almost fiery zeal, not only in the preparation of his pieces, but also in their production, so that the offer of a post at Dresden, the hope of which had been held out to him, would at least, from a practical point of view, have been a benefit to the theatre. Finally, however, the choice fell on his rival Gutzkow, in spite of his obvious unsuitability for the practical work of dramatist. It was evident that even as regards his successful plays his triumph was mainly due to his literary skill, because these effective plays were immediately followed by wearisome productions which made us realise, to our astonishment, that he himself could not have been aware of the skill he had previously displayed. It was, however, precisely these abstract qualities of the genuine man of letters which, in the eyes of many, cast over him the halo of literary greatness; and when Lüttichau, thinking more of a showy reputation than of permanent benefit to his theatre, decided to give the preference to Gutzkow, he thought his choice would give a special impetus to the cause of higher culture. To me the appointment of Gutzkow as the director of dramatic art at the theatre was peculiarly objectionable, as it was not long before I was convinced of his utter incompetence for the task, and it was probably owing to the frankness with which I expressed my opinion to Lüttichau that our subsequent estrangement was originally due. I had to complain bitterly of the want of judgment and the levity of those who so recklessly selected men to fill the posts of managers and conductors in such precious institutions of art as the German royal theatres. To obviate the failure I felt convinced must follow on this important appointment, I made a special request that Gutzkow should not be allowed to interfere in the management of the opera; he readily yielded, and thus spared himself great humiliation. This action, however, created a feeling of mistrust between us, though I was quite ready to remove this as far as possible by coming into personal contact with him whenever opportunity offered on those evenings when the artists used to gather at the club, as already described. I would gladly have made this strange man, whose head was anxiously bowed down on his breast, relax and unburden himself in his conversations with me, but I was unsuccessful, on account of his constant reserve and suspicion, and his studied aloofness. An opportunity arose for a discussion between us when he wanted the orchestra to take a melodramatic part (which they afterwards did) in a certain scene of his Uriel Acosta, where the hero had to recant his alleged heresy. The orchestra had to execute the soft tremolo for a given time on certain chords, but when I heard the performance it appeared to me absurd, and equally derogatory both for the music and the drama.

On one of these evenings I tried to come to an understanding with Gutzkow concerning this, and the employment of music generally as a melodramatic auxiliary to the drama, and I discussed my views on the subject in accordance with the highest principles I had conceived. He met all the chief points of my discussion with a nervous distrustful silence, but finally explained that I really went too far in the significance which I claimed for music, and that he failed to understand how music would be degraded if it were applied more sparingly to the drama, seeing that the claims of verse were often treated with much less respect when it was used as a mere accessory to operatic music. To put it practically, in fact, it would be advisable for the librettist not to be too dainty in this matter; it wasn’t possible always to give the actor a brilliant exit; at the same time, however, nothing could be more painful than when the chief performer made his exit without any applause. In such cases a little distracting noise in the orchestra really supplied a happy diversion. This I actually heard Gutzkow say; moreover, I saw that he really meant it! After this I felt I had done with him.

It was not long before I had equally little to do with all the painters, musicians, and other zealots in art belonging to our society. At the same time, however, I came into closer contact with Berthold Auerbach. With great enthusiasm, Alwine Frommann had already drawn my attention to Auerbach’s Pastoral Stories. The account she gave of these modest works (for that is how she characterised them) sounded quite attractive. She said that they had had the same refreshing effect on her circle of friends in Berlin as that produced by opening the window of a scented boudoir (to which she compared the literature they had hitherto been used to), and letting in the fresh air of the woods. After that I read the Pastoral Stories of the Black Forest, which had so quickly become famous, and I, too, was strongly attracted by the contents and tone of these realistic anecdotes about the life of the people in a locality which it was easy enough to identify from the vivid descriptions. As at this time Dresden seemed to be becoming ever more and more the rendezvous for the lights of our literary and artistic world, Auerbach also reconciled himself to taking up his quarters in this city; and for quite a long time, lived with his friend Hiller, who thus again had a celebrity at his side of equal standing with himself. The short, sturdy Jewish peasant boy, as he was placed to represent himself to be, made a very agreeable impression. It was only later that I understood the significance of his green jacket, and above all of his green hunting-cap, which made him look exactly what the author of Swabian Pastoral Stories ought to look like, and this significance was anything but a naive one. The Swiss poet, Gottfried Keller, once told me that, when Auerbach was in Zürich, and he had decided on taking him up, he (Auerbach) had drawn his attention to the best way in which to introduce one’s literary effusions to the public, and to make money, and he advised him, above all things, to get a coat and cap like his own, for being, as he said, like himself, neither handsome nor well grown, it would be far better deliberately to make himself look rough and queer; so saying, he placed his cap on his head in such a way as to look a little rakish. For the time being, I perceived no real affectation in Auerbach; he had assimilated so much of the tone and ways of the people, and had done this so happily, that, in any case, one could not help asking oneself why, with these delightful qualities, he should move with such tremendous ease in spheres that seemed absolutely antagonistic. At all events, he always seemed in his true element even in those circles which really seemed most opposed to his assumed character; there he stood in his green coat, keen, sensitive, and natural, surrounded by the distinguished society that flattered him; and he loved to show letters he had received from the Grand Duke of Weimar and his answers to them, all the time looking at things from the standpoint of the Swabian peasant nature which suited him so admirably.

What especially attracted me to him was the fact that he was the first Jew I ever met with whom one could discuss Judaism with absolute freedom. He even seemed particularly desirous of removing, in his agreeable manner, all prejudice on this score; and it was really touching to hear him speak of his boyhood, and declare that he was perhaps the only German who had read Klopstock’s Messiah all through. Having one day become absorbed in this work, which he read secretly in his cottage home, he had played the truant from school, and when he finally arrived too late at the school-house, his teacher angrily exclaimed: ‘You confounded Jew-boy, where have you been? Lending money again?’ Such experiences had only made him feel pensive and melancholy, but not bitter, and he had even been inspired with real compassion for the coarseness of his tormentors. These were traits in his character which drew me very strongly to him. As time went on, however, it seemed to me a serious matter that he could not get away from the atmosphere of these ideas, for I began to feel that the universe contained no other problem for him than the elucidation of the Jewish question. One day, therefore, I protested as good-naturedly and confidentially as I could, and advised him to let the whole problem of Judaism drop, as there were, after all, many other standpoints from which the world might be criticised. Strange to say, he thereupon not only lost his ingeniousness, but also fell to whining in an ecstatic fashion, which did not seem to me very genuine, and assured me that that would be an impossibility for him, as there was still so much in Judaism which needed his whole sympathy. I could not help recalling the surprising anguish which he had manifested on this occasion, when I learned, in the course of time, that he had repeatedly arranged Jewish marriages, concerning the happy result of which I heard nothing, save that he had, by this means, made quite a fortune. When, several years afterwards, I again saw him in Zürich, I observed that his appearance had unfortunately changed in a manner quite disconcerting: he looked really extraordinarily common and dirty; his former refreshing liveliness had turned into the usual Jewish restlessness, and it was easy to see that all he said was uttered as if he regretted that his words could not be turned to better account in a newspaper article.