A horseman riding from White River Homestead to Beacon Crossing will find himself confronted with just eighty-two miles of dreary, flat trail; in summer time, just eighty-two miles of blistering sun, dust and mosquitoes. The trail runs parallel to, and about three miles north of the cool, shady White River, which is a tantalizing invention of those who designed the trail.
In the whole eighty-two miles there is but one wayside house; it is called the “half-way.” No one lives there. It, like the log hut of Nevil Steyne on the bank of the White River, stands alone, a relic of the dim past. But it serves a good purpose, for one can break the journey there, and sleep the night in its cheerless shelter. Furthermore, within the ruins of its old-time stockade is a well, a deep, wide-mouthed well full of cool spring water, which is the very thing needed.
It is sunrise and a horseman has just ridden away from this shelter. He is a man of considerable height, to judge by the length of his stirrups, and he has that knack of a horseman in the saddle which 29 comes only to those who have learned to ride as soon as they have learned to run.
He wears fringed chapps over his moleskin trousers, which give him an appearance of greater size than he possesses, for, though stout of frame, he is lean and wiry. His face is wonderfully grave for a young man, which may be accounted for by the fact that he has lived through several Indian risings. And it is a strong face, too, with a decided look of what people term self-reliance in it, also, probably, a product of those dreaded Indian wars. He, like many men who live through strenuous times, is given much to quick thought and slow speech, which, though excellent features in character, do not help toward companionship in wild townships like Beacon Crossing.
Seth is well thought of in that city—whither he is riding now—but he is more respected than loved. The truth is he has a way of liking slowly, and disliking thoroughly, and this is a disposition the reckless townsmen of Beacon Crossing fail to understand, and, failing to understand, like most people, fail to appreciate.
Just now he is more particularly grave than usual. He has ridden from White River Farm to execute certain business in town for his foster-parents, Rube Sampson and his wife; a trifling matter, and certainly nothing to bring that look of doubt in his eyes, and the thoughtful pucker between his clean-cut brows. His whole attention is given up to a contemplation 30 of the land beyond the White River, and the distance away behind him to the left, which is the direction of the Rosebud Indian Reservation.
Yesterday his attention had been called in these directions, and on reaching the “half-way” he had serious thoughts of returning home, but reflection had kept him to his journey if it had in no way eased his mind.
Yesterday he had observed a smoky haze spreading slowly northward on the lightest of breezes; and it was coming across the Reservation. It was early June, and the prairie was too young and green to burn yet.
The haze was still hanging in the bright morning air. It had spread right across his path in the night, and a strong smell of burning greeted him as he rode out.
He urged his horse and rode faster than he had ridden the day before. There was a silent sympathy between horse and rider which displayed itself in the alertness of the animal’s manner; he was traveling with head held high, nostrils distended, as though sniffing at the smell of burning in some alarm. And his gait, too, had become a little uneven, which, in a horse, means that his attention is distracted.