A Maori legend relates that their first progenitors came in seven canoes from the island of Hawaiki (i. e. cradle of the race), one of the Sandwich Islands, 4000 miles to the N.E. of New Zealand.[30] These canoes had outriggers to prevent foundering, and were called Amatiatia, whereas those they now use, which are also of very simple construction, are named Wakka, and have evidently borrowed their form from the dried seed of the New Zealand honey-suckle (Rewarewa). The first canoe that came from Hawaiki was named Arawa. It brought over Honmaitawiti, Tamakekapua, Toi, Maka, Hei, Jhenga, Tauninihi, Rongokako, and others, and these were the first settlers from whom the New Zealanders are descended.
One of the earlier authors respecting these isles of the Antipodes, Richard Taylor, the missionary, relates that in 1840 there was living in the village of Para-para, on the road from Kaitaia to Doubtless Bay, an aged New Zealand chief named Hahakai, who was thoroughly conversant with the history of his native land, and used to enumerate twenty-six generations since the first arrival on the island of the ancestors of his tribe. Taylor is of opinion, however, that a number of these generations must be considered as divinities, and that hardly more than fifteen generations or five hundred years can have elapsed since the first vagrants from the north settled in New Zealand.[31] At that period they knew neither the custom of Taboo (the sanctity and inviolability of all things) nor cannibalism, both of which customs they first began to practise in their adopted country. As the aborigines before the arrival of the Europeans possessed no written language, these traditions were usually handed down from father to son, while one or more relatives of the more influential families of each tribe were duly set apart to study
their traditions, as well as their laws (tikanga) and religious ceremonies. The persons thus educated supplied for them the place of annals, books of laws, or written precedents.
Both Taylor and Dieffenbach incline to the opinion of older authors respecting these twin islands, namely, that at the period when these immigrants from the north arrived there, they were inhabited by another dark race of a different descent. Against this hypothesis, however, there is to be urged that not the slightest vestige of any such race can be produced, in addition to which there is but one language spoken throughout the extent of the islands, with dialects few in number and hardly differing from each other. In none of the many Maori legends is any mention made, either express or implied, of any such circumstance, which one would think would hardly have been passed over in silence, had the islands at the first landing of the emigrants from Hawaiki been inhabited by another race. The great disparity in physical frame between individuals, recalling now the Malay, now the Chinese type, and even the African and Jewish as well, is much more probably explained by the intermixture of the New Zealanders with the inhabitants of the various island groups, which they visited at the period of their migration.
The Maories are on the whole a handsome race of men, well-built and powerful, generally not less in stature than the Europeans, whom they resemble somewhat in their complexion, which gives the idea rather of being embrowned
than naturally brown, by their thin, weak hair, sometimes black, sometimes of a chesnut brown, and whom they closely approach in their features. Indeed full-blood Maories sometimes have such a European aspect, that even the numberless tattoo marks upon their faces do not destroy the impression, but have rather the appearance of those "painted faces" we are accustomed to see in actors, when they wish to give their countenances a more effective cast upon the boards.
The custom of tattooing, or "Moko," is one of those most characteristic of this remarkable people, and is worth being described in detail, inasmuch as it has been almost entirely discontinued since the diffusion of Christianity, for, according to the sentiments of the missionaries, every native, henceforth, who submits to this operation is held to have renounced Christianity, and to have openly dubbed himself a heathen. It has been suggested as the most probable explanation of the rapid spread of this painful practice, that the "Moko" imparts to the countenance a sterner expression in presence of the enemy, and that the Maori women attach more importance to the caresses of a tattooed man than of one whose visage is unmarked. Possibly tattooing was a symbol of puberty in both sexes, and a token of their being of marriageable age.
At first they contented themselves with marking the face with certain straight lines, called by the natives Moko-Kuri, which was the stage it had attained when Cook visited these islands. The present complicated system of tattooing was
first introduced by one of the tribes of the east coast by a certain Mataora, and the first man whose face was thus tattooed was named Onetunga.