Therefore, &c.
§. V.
Obj. 1.First, They say, Adam was a publick Person, and therefore all Men sinned in him, as being in his Loins. And for this they allege that of Rom. v. 12. Wherefore as by one Man Sin entered into the World, and Death by Sin; and so Death passed upon all Men, for that all have sinned, &c. These last Words, say they, may be translated, In whom all have sinned.
Answ.To this I answer: That Adam is a publick Person is not denied; and that through him there is a Seed of Sin propagated to all Men, which in its own Nature is sinful, and inclines Men to Iniquity; yet it will not follow from thence, that Infants, who join not with this Seed, are guilty. As for these Words in the Romans, the Reason of the Guilt there alleged is, For that all have sinned. Now no Man is said to sin, unless he actually sin in his own Person; for the Greek Words [Greek: eph' ô: εφ ω] may very well relate to [Greek: thanatos: θανατος], which is the nearest Antecedent; so that they hold forth, how that Adam, by his Sin, gave an Entrance to Sin in the World; And so Death entered by Sin, [Greek: eph' ô: εφ ω] i. e. upon which [viz. Occasion] or, in which [viz. Death] all others have sinned; that is, actually in their own Persons; to wit, all that were capable of sinning: Of which Number that Infants could not be, the Apostle clearly shews by the following Verse, Sin is not imputed, where there is no Law: And since, as is above proved, there is no Law to Infants, they cannot be here included.
Obj. 2.Their Second Objection is from Psalm li. 5. Behold I was shapen in Iniquity, and in Sin did my Mother conceive me. Hence, they say, it appears that Infants from their Conception are guilty.
Answ. How they infer this Consequence, for my Part I see not. The Iniquity and Sin here appears to be far more ascribable to the Parents than to the Child. Conceived in Sin answered.It is said indeed, In Sin did my Mother conceive me; not my Mother did conceive me a Sinner. Besides that, so interpreted, contradicts expresly the Scripture before-mentioned in making Children guilty of the Sins of their immediate Parents, (for of Adam there is not here any Mention) contrary to the plain Words, The Son shall not bear the Father’s Iniquity.
Obj. 3.Thirdly, They object, That the Wages of Sin is Death; and that seeing Children are subject to Diseases and Death, therefore they must be guilty of Sin.
Answ.I answer; That these Things are a Consequence of the Fall, and of Adam’s Sin, is confessed; but that that infers necessarily a Guilt in all others that are subject to them is denied. Death the Wages of Sin answered.For though the Whole outward Creation suffered a Decay by Adam’s Fall, which groans under Vanity; according to which it is said in Job, That the Heavens are not clean in the Sight of God; yet will it not from thence follow, that the Herbs, Earth, and Trees are Sinners.