Next, Death, though a Consequent of the Fall, incident to Man’s earthly Nature, is not the Wages of Sin in the Saints, but rather a Sleep, by which they pass from Death to Life; which is so far from being troublesome and painful to them, as all real Punishments for Sin are, that the Apostle counts it Gain: To me, saith he, to die is Gain, Philip. i. 21.
Obj. 4.Some are so foolish as to make an Objection farther, saying, That if Adam’s Sin be not imputed to those who actually have not sinned, then it would follow that all Infants are saved.
Answ. But we are willing that this supposed Absurdity should be the Consequence of our Doctrine, rather than that which it seems our Adversaries reckon not absurd, though the undoubted and unavoidable Consequence of theirs, viz. That many Infants eternally perish, not for any Sin of their own, but only for Adam’s Iniquity; where we are willing to let the Controversy stop, commending both to the illuminated Understanding of the Christian Reader.
This Error of our Adversaries is both denied and refuted by Zuinglius, that eminent Founder of the Protestant Churches of Switzerland, in his Book De Baptismo, for which he is anathematized by the Council of Trent, in the Fifth Session. We shall only add this Information: That we confess then that a Seed of Sin is transmitted to all Men from Adam, although imputed to none, until by sinning they actually join with it; in which Seed he gave Occasion to all to sin, and it is the Origin of all evil Actions and Thoughts in Men’s Hearts, [Greek: eph' ô: εφ ω] to wit, [Greek: thanatô: θανατω], as it is in Rom. v. i. e. In which Death all have sinned. For this Seed of Sin is frequently called Death in the Scripture, and the Body of Death; seeing indeed it is a Death to the Life of Righteousness and Holiness: Therefore its Seed and its Product is called the Old Man, the Old Adam, in which all Sin is; for which cause we use this Name to express this Sin, and not that of Original Sin; Original Sin no Scripture Phrase.of which Phrase the Scripture makes no Mention, and under which invented and unscriptural Barbarism this Notion of Imputed Sin to Infants took Place among Christians.
PROPOSITIONS V. & VI.
Concerning the Universal Redemption by Christ, and also the Saving and Spiritual Light, wherewith every Man is enlightened.
PROPOSITION V.
[54]God, out of his Infinite Love, who delighteth not in the Death of a Sinner, but that all should live and be saved, hath so loved the World, that he hath given his only Son a Light, that whosoever believeth in him shall be saved, John iii. 16. Who enlighteneth EVERY Man that cometh into the World, John i. 9. And maketh manifest all Things that are reproveable, Ephes. v. 13. And teacheth all Temperance, Righteousness, and Godliness; and this Light enlighteneth the Hearts of all, for a Time, in order to Salvation; and this is it which reproves the Sin of all Individuals, and would work out the Salvation of all, if not resisted. Nor is it less Universal than the Seed of Sin, being the Purchase of his Death, who tasted Death for every Man. For as in Adam all die, even so in Christ all shall be made alive, 1 Cor. xv. 22.