July.
While the southern and more populous parts of Scotland were, as we see, sufficiently barbarous, the Highland districts were as the comparative, and the Hebrides as the superlative degree in the same quality. The king, in the first edition of his Basilicon Doron, tells his son to think no more of the Islanders than as ‘wolves and wild boars.’ Probably, when the reader has perused the following narrative, he will think the epithet not unjustly applied, although his majesty afterwards dropped it in reprinting his book. The tale is of a commotion betwixt Angus M‘Connel, Lord of Kintyre, and Maclean, Lord of Islay. ‘This Angus had to his wife the sister of Maclean, and although they were brether-in-law, yet the ane was always in sic suspicion with the other, that of either side there was sae little traist, that almaist sendle [seldom] or never did they meet in amity, like unto the common sort of people, but rather as barbares upon their awn guard, or by their messengers. True it is that thir Islandish men are of nature very proud, suspicious, avaritious, full of deceit and evil intention [each] against his neighbour, by what way so ever he may circumvent him. Besides all this, they are sae cruel in taking of revenge, that neither have they regard to person, age, time, or cause; sae are they generally all sae far addicted to their awn tyrannical opinions, that in all respects they exceed in cruelty the maist barbarous people that ever has been sin’ the beginning of the warld; ane example whereof ye sall hear in this history following:
1586.
‘Angus M‘Connel, understanding, by divers reports, the gude behaviour of Maclean to be sae famous, that almaist he was recommended and praised by the haill neutral people of these parts above himself; whilk engendered sic rancour in his heart that he pretermitted nae invention how he might destroy the said Maclean. At last he devised to draw on a familiarity amang them, and inveited himself to be banqueted by Maclean; and that the rather, that Maclean should be the readier to come over to his isle with him the mair gladly, either being required, or upon set purpose, as best should please him. And when Angus had sent advertisement to Maclean, that he was to come and make gude cheer, and to be merry with him certain days, Maclean was very glad thereof, and answered to the messenger: “My brother shall be welcome,” said he, “come when he list.” The messenger answered, it wald be to-morrow. So when Angus arrived in effect, he was richt cheerfully welcomed by his brother-in-law, wha remained there by the space of five or sax days. And when it was perceived that Maclean’s provision was almaist spent, Angus thought it then time to remove. Indeed, the custom of that people is sae given to gluttony and drinking without all measure, that as ane is inveited to another, they never sinder sae lang as the vivers do last. In end, Angus says: “Because I have made the first obedience unto you, it will please you come over to my isle, that ye may receive as gude treatment with me as I have done with you.” Maclean answered that he durst not adventure to come to him for mistrust; and Angus said: “God forbid that ever I should intend or pretend any evil against you; but yet, to remove all doubt and suspicion frae your mind, I will give you twa pledges, whilk shall be sent unto you with diligence; to wit, my eldest son and my awn only brother-german: these twa may be keepit here by your friends till ye come safely back again.” Maclean, hearing this offer, whilk appeared unto him void of all suspicion, and so decreeted to pass with him to Kintyre; and further to testify that baith he simply believed all to be true, and that upon hope of gude friendship to continue, he thought expedient to retein ae only pledge, and that was Angus’s brother, and wald carry with him his awn nevoy, the son of Angus. Whether he did this to save himself frae suspicion of danger, as apparently of the event he did it, or gif he brought him back again upon liberal favour, I will not dispute; because I have tauld you afore the perfect nature and qualities of these islands people; yet, because Maclean’s education was civil, and brought up in the gude lawis and manners of Scotland from his youth, it may be that he has had double consideration, ane by kind, and another by art of honest dissimulation.
1586.
‘To conclude, to Kintyre he came, accompanied with forty-five men of his kinsfolk and stout servants, in the month of July 1586; where, at the first arrival, they were made welcome with all humanity, and were sumptuously banqueted all that day. But Angus in that meantime had premonished all his friends and weel-willers within his isle of Kintyre to be at his house that same night at nine of the clock, and neither to come sooner nor later; for he had concluded with himself to kill them all the very first night of their arrival, fearing that gif he should delay any langer time, it might be that either he sould alter his malicious intention, or else that Maclean wald send for some greater forces of men for his awn defence. Thus he concealed his intent still, till baith he fand the time commodious and the very place proper; and Maclean being lodged with all his men within a lang house, that was something distant frae other housing, took to bed with him that night his nevoy, the pledge afore-spoken. But within ane hour thereafter, when Angus had assembled his men to the number of twa hundred, he placed them all in order about the house where Maclean then lay. Thereafter he came himself and called at the door upon Maclean, offering to him his reposing drink, whilk was forgotten to be given to him before he went to bed. Maclean answered, that he desired nae drink for that time. “Although so be,” said the other, “it is my will that thou arise and come forth to receive it.” Then began Maclean to suspect the falset, and so arase with his nevoy betwixt his shoulders, thinking that gif present killing was intended against him, he should save himself sae lang as he could by the boy; and the boy, perceiving his father with a naked sword, and a number of his men in like manner about, cried with a loud voice, mercy to his uncle for God’s sake; whilk was granted, and immediately Maclean was removed to a secret chalmer till the morrow. Then cried Angus to the remanent that were within; sae mony as wald have their lives to be safe, they should come forth, twa only excepted, whilk he nominate; sae that obedience was made by all the rest, and these twa only, fearing the danger, refused to come forth. Angus, seeing that, commanded incontinent to put fire to the house, whilk was immediately performed; and thus were the twa men cruelly and unmercifully burnt to the death. These twa were very near kinsmen to Maclean, and of the eldest of his clan, renowned baith for counsel and manheid. The rest that were prisoners of the haill number afore-tauld, were ilk ane beheaded the days following, ane for ilk day, till the haill number was ended; yea, and that in Maclean’s awn sight, being constrained thereunto, with a dolorous advertisement to prepare himself for the like tragical end howsoon they should all be killed. And when the day came that Maclean should have been brought forth, miserably to have made his tragical end, like unto the rest, it pleased Angus to lowp upon his horse, and to come forth for joy and contentment of mind, even to see and behald the tyrannical fact with his awn eyes. But it pleased God, wha mercifully deals with all men, and disappoints the decrees of the wicked, to disappoint his intent for that day also, for he was not sae soon on horseback, but the horse stumbled, and Angus fell off him, and brake his leg, and so was carried hame.’—H. K. J.
The personages of this well-told tale were properly designated Angus Macdonald of Islay, and Lachlan Maclean of Dowart; the latter is described by Mr Tytler as ‘an island Amadis of colossal strength and stature,’ ‘by no means illiterate,’ ‘and possessing, by the vigour of his natural talents, a commanding influence over the rude and fierce islesmen.’ Angus of Islay was step-son to the Irish Earl of Tyrone, and much mixed up with the troubled politics of the north of Ireland in that age. There was an old feud regarding land between Angus and his brother-in-law Maclean. In 1585, it received fresh excitement from an outrage on the laws of hospitality committed by Maclean’s people upon the retinue of Donald Mor of Sleat, when that chief chanced to take shelter from a storm in the isle of Jura. Angus of Islay, having gone to visit Maclean soon after, was seized and imprisoned along with his followers; and he was not liberated till he had agreed to renounce the disputed lands. Such, in reality, was the nature of the visit which the annalist has described as prompted by deceit on the part of Angus. With one of the two hostages exacted from Angus on this occasion, Maclean soon after went to Islay to see after the recovered lands; with strange simplicity, he complied with an invitation of Angus to visit him at his house of Mullintrea, though not till he had received repeated protestations that no harm was intended to him. Here it was that the barbarous circumstances related by our annalist took place.[136]
1586.
By the intervention of a royal message, and the interference of the acting head of the clan Campbell, Angus rendered up Maclean, ‘on receiving a promise of pardon for his crimes, and on eight hostages of rank being placed in his hands by Maclean, for the performance of certain conditions which the latter was forced to subscribe. To complete this singular picture of barbarism, Lachlan was no sooner free, than he ravaged Islay with fire and sword; in requital of which, Angus ravaged the isles of Mull and Tiree, killing every human inhabitant and every beast that fell into his hands.
The various clans siding with their respective friends in this contest, it became the cause of a general war throughout the islands and West Highlands, which lasted some time, notwithstanding every effort of the government to put it down.